Spark: Difference between revisions
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Latest revision as of 21:22, 6 July 2017
spark | sparked | sparking | sparklike | sparkling | sparks
Subcategories
This category has the following 4 subcategories, out of 4 total.
G
S
Pages in category "Spark"
The following 74 pages are in this category, out of 74 total.
A
- A living entity and the Absolute Personality of Godhead are never to be considered equal, just as a fragmental spark can never be considered the original flame
- Although belonging to the marginal potency, known as jiva-sakti, the spiritual sparks known as the living entities are subjected to the conditions of material energy. It is because these sparks are related with both the internal and external potencies
- Although both the Supreme Lord and the living entities are qualitatively fire, there is yet a distinction. Visnu the Supreme is infinite, whereas the living entities, which are but sparks, are infinitesimal
- Although smoke, flaming wood, and sparks are all considered together as ingredients of a fire, the flaming wood is nevertheless different from the fire, and the smoke is different from the flaming wood
- Although the blazing firewood, the sparks, the smoke and the flame cannot stay apart because each of them is part and parcel of the fire, still they are different from one another
- As a spark's falling onto the ground from a fire has a beginning, so a living entity's coming to this material world has a beginning, but no one can say when
- As explained before, the particles of Brahman are like sparks blissfully dancing within a fire, but there is a chance of their falling from the fire to smoke, although smoke is another condition of fire
- As Krsna says in Bhagavad-gita (BG 10.41): "Know that all beautiful, glorious and mighty creations spring from but a spark of My splendor." The illumination of the planets and stars in the sky is but a partial manifestation of the Lord's effulgence
- As soon as the real living entity is out of the body, even the body of the most dear son is no longer attractive. Therefore the living spark, or eternal part of the Supreme, is the real basis of affection, and not the body
B
- Because these spiritual sparks are all Krsna's parts and parcels, as the Lord states in the Bhagavad-gita (mamaivamsah), they (the conditioned souls) can revive their original position by getting free from material contact. This is pure understanding
- Brahmaloka or Siddhaloka is a place where many sparklike living entities, parts and parcels of the Supreme Lord, are assembled
H
- He (a learned person) thinks: Here is a dog, but it is also a living entity, although by his past karma he has become a dog. And this learned scholar is also a living spark, but he has taken good birth because of his past karma
- He (God) reserves the right of not being exposed to such a challenging spirit of an insignificant spark of the whole, a spark subjected to the control of illusory energy
- He (one yogi) showed some fiery spark coming from his jata. So the constables were hesitating to arrest him, but Bhaktivinoda Thakura ordered, "Yes, immediately arrest him. Handcuff." So he took him away, arrested
I
- I (Lord Brahma), Lord Siva and all the demigods, accompanied by the prajapatis like Daksa, are nothing but sparks illuminated by You, who are the original fire
- If a material thing can have so much effect, immediately, the spiritual atom cannot do that? That is called science. Similarly, the biggest spiritual identity, Krsna, He can become all-pervading. We are particle spiritual, spark
- If I cannot see at the present structure of my body even the spark, material atom, how we can see God, the Supreme Spirit?
- If the living entities were not infinitesimal sparks of the Supreme Spirit, each minute spark would be all-pervading and could not be controlled by a superior power
- If the spark out of impudency wants to try to become the big fire, then he falls down. By severe austerities and penances, you can rise up to the impersonal Brahman, but you'll fall down again. That is the fact
- If the sparks somehow or other fall out of the fire, they lose their natural illumination; thus it is ascertained that the living entities come into this material world exactly as sparks fall from a great fire
- If, some way or other, the living spark is gone . . . suppose a dead child is born. It will not grow. It will not change. So this is very simple thing, that on this living being the matter grows, not from matter living being comes in
- In a fire there are many sparks of different dimensions; some of them are very big, and some are small. The small sparks are compared to the living entities, and the large sparks are compared to the Visnu expansions of Lord Krsna
- In every one of them, namely in the flames, in the sparks and in the smoke, the integrity of fire is present, yet all of them are differently situated with different positions
- In the smrti it is said: yathagneh ksudra visphulinga vyuccaranti. Just as sparks manifest in a large fire, similarly the small individual souls are present in the big spiritual flame
- In the spiritual world both the living entities and the Lord are manifest in their original status, like live sparks in a blazing fire
- In the sunshine there are innumerable radiant molecules. Similarly, the fragmental parts of the Supreme Lord are atomic sparks of the rays of the Supreme Lord, called by the name prabha or superior energy. BG 1972 purports
- In the world we see so many cities, highways, bridges, great buildings, monuments, and great civilizations, but who has done all this? It is all done by the minute spirit spark within the body
L
- Lord Caitanya appeared in order to dissipate this darkness of ignorance by igniting the spark of spiritual life that can, by His causeless mercy, enlighten the entire world
- Lord Krsna says, mat-sthani sarva-bhutani na caham tesv avasthitah: All beings are in Me, but I am not in them. Although all living beings are resting in Him, as small fiery sparks rest on a large flame, both are differently situated
N
- Neither the Supreme Personality of Godhead nor the small sparklike living entities have anything to do with matter, but when the spiritual spark comes in contact with the material world his fiery quality is extinguished
- Nityasyoktah saririnah refers to the living soul, or the living spark, within the body. That soul is eternal, but the body is not eternal
- No material scientist can create the living spark by any material arrangement, and those who say they can do so in the future are the greatest of fools and hypocrites
O
- O King Pariksit, subduer of enemies, the living spark then came forth from Vrtrasura's body and returned home, back to Godhead. While all the demigods looked on, he entered the transcendental world to become an associate of Lord Sankarsana
- One has to understand the differences with intelligence. Everyone knows that his material body has developed from a spiritual spark, and similarly the universal body has developed from the supreme spark, Supersoul
- One of the four Kumaras, known as Sanandana, gave the following speech: O Supreme Truth! If the living entities were not infinitesimal sparks of the supreme spirit, each minute spark would be all-pervading and would not be controlled by a superior power
- One who thinks that he can destroy the living spark also does not know anything about it. The Personality of Godhead, Sri Krsna, therefore emphatically declares that the living entity, being spirit, is never born
- Only the living entity’s material body, or the body of the scorpion, comes out of the cow dung. The sparks of the living entities, as we understand from the Bhagavad-gita, are injected into material nature, and then they come out
- Our consciousness exists because we are part and parcel of the supreme consciousness. For example, a spark is only a tiny particle of the fire, yet the spark is also fire
S
- Since the living being is eternal, he exists just like the air within the body. Air is within and without the body. Therefore when the external covering, the material body, is vanquished, the living spark, like the air within the body, continues to exist
- Some sparks fall onto water; they immediately lose their original brilliance and become extinct. They are comparable to the living entities who take their birth in the midst of gross materialists
- Some sparks fall to the ground and remain midway between the blazing and extinct conditions
- Sri Jagadish Chandra Bose, Sir Isaac Newton, Benjamin Franklin - the brilliant brain substance of each of them stopped working utterly, as soon as this little spark of living substance separated from their respective bodies
- Sunshine means combination of illuminating particles. That is sunshine. It is scientifically proven. Sparks, little atomic sparks, shining sparks. So similarly, we are also just like the shining sparks of Krsna
T
- The advanced scientists have made no attempt to understand the living spark, the spirit, which is always the most important subject. This is our gross ignorance. This is our helplessness
- The blazing fire is different from the flames, from the sparks and from the smoke, although all are intimately connected because they are born from the same blazing wood
- The following statement elucidates the subject of part and whole: "All living entities are just like sparks from the supreme fire"
- The impersonalist Mayavadis, they undergo severe austerities, penances, and rise up to the Brahma effulgence, becomes merged into it, but again falls down. Just like the spark: it enters the flame of the fire, but there is again chance of falling down
- The impersonalist wants to attain the impersonal Brahman effulgence of the Lord, but that is not at all congenial to the living sparks, parts and parcels of the Lord. Therefore, the impersonalists again fall down and get material forms
- The material beauty of a woman is an illusion because actually the body is made of earth, water, fire, air, etc. But because there is the association of the living spark with matter, it appears to be beautiful
- The Mayavadi thinks like that, that "We are one, Krsna and we. We are one." Yes, we are one - in quality. The same thing: just like the fire and the spark
- The personified Vedas continued, "Just as sparks dance in a blazing fire, all living entities are dancing on Your support. You are providing them with everything they desire, and yet You are not responsible for their position of enjoyment or suffering"
- The real enjoyer is that small spiritual spark within you. That spiritual spark has got the potency of enjoyment, but that is not being manifested on account of being covered by this material tabernacle, and therefore this enjoyment is not perfect
- The small particles of soul are just like sparks of the larger soul. The greatest soul is the Supersoul, but the Supersoul is quantitatively different from the small soul
- The spark is also fire, but if it falls from the original flame, it will go out. One should not think that because he is qualitatively one with God, he is God. the supreme controller
- The sparks are illuminated when they are with the original fire, but if the sparks no longer associate with the original fire, they are extinguished. Similarly, our real happiness is in enjoying with the Supreme Being. Happiness is being in His company
- The sparks are not born from the fire; they are actually there. We are also not born; we are sparks that come out of the original form
- The sparks fall into different conditions and retain more or less of their original brilliance. Some sparks fall onto dry grass and thus ignite another big fire
- The spirit soul is the basis. Our body, very small particle, spiritual particle, takes shelter in the womb of the mother, and gradually the living spark develops this body. That is our practical experience
- The spiritual sparks known as the living entities are subjected to the conditions of material energy. It is because these sparks are related with both the internal and external potencies of the Lord that they are known as belonging to the marginal potency
- The statement continued, "As such, I do not know if I, a tiny spark, shall be able to engage myself in the transcendental loving service of this supreme fire, Lord Krsna"
- These sparks (the living entities) can be covered by the influence of maya, but the original fire, Krsna, cannot. Krsna is the Supreme Personality of Godhead, even from the beginning of His appearance in the house of Vasudeva and Devaki
- This material body, how it has developed, such big body? Because the living spark is there. The gigantic material thing grows on the basis of spirit soul. We can understand that
W
- We should not falsely claim that, "I am as great as the Supreme God." No. We should understand this, animanam. I am as effulgent. Just like spark. Spark is jyoti, but not as brilliant, effulgent, as the original fire
- Whatever can be created by the manipulation of matter is destructible and temporary. In contrast, the living spark is indestructible, precisely because it can never be constructed by any combination or quantity of matter
- When annihilation is performed by the flames and sparks emanating from your eyes, the entire creation is burned to ashes. Nonetheless, you do not know how this happens
- When lust is compared to smoke, it is understood that the fire of the living spark can be a little perceived. In other words, when the living entity exhibits his Krsna consciousness slightly, he may be likened to the fire covered by smoke. BG 1972 pur
- When the sparks fly out of touch with the original fire, they come under the influence of a nonfiery atmosphere; thus they maintain the potency to be again one with the fire as sparks, but not as the original fire
- When the spirit soul is there, a living man can float on the water, but when the living spark is out of the body and the body is dead, it sinks. Of course when it is decomposed it floats just like straw and other things. BG 1972 purports
- When the spiritual spark, which is described as one ten-thousandth part of the tip of a hair, is forced into material existence, that spark is covered by gross and subtle material elements
- When this minute quantity of living spark is gone from the body, the body lies dead, prostrate, and it cannot feel the slightest pain - even if hacked by an ax