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The following 18 pages are in this category, out of 18 total.
O
- O sages, I have been justly questioned by you. Your questions are worthy because they relate to Lord Krsna and so are of relevance to the world's welfare. Only questions of this sort are capable of completely satisfying the self
- One gopi said, "Krsna's bodily features have become so exquisite - it is as if they are all manifesting an artistic sense of the highest sort"
- One who is steadily fixed in the Supreme Soul with determination, concentrating one's mind, life and sensual activities on the Supreme, engages in Krsna consciousness. That sort of determination is in the mode of goodness. BG 1972 purports
T
- The neophyte student (of Lord Caitanya in CC Adi 17.249) was certainly convinced of the piety in the chanting of Krsna’s holy name, but this sort of attitude is also offensive
- There are many instances, especially in India, where these mayavadi sannyasis descend to the material platform again. But a person who is fully in Krsna consciousness will never return to any sort of material platform
- There is no education system, there is no university, nothing of the sort. Simply animalistic way of life: "How we can increase our eating capacity, our sexual capacity, and this . . ." This is going on
- They (the inhabitants of Gokula) sorted out their household affairs, placed their clothing and other paraphernalia on the carts, and immediately started for Vrndavana - SB 10.11.30
- This is our process, that you do not let even one minute go by without doing some sort of service for Krishna. Because as soon as there is a little gap of Krishna Consciousness, immediately maya makes an attack to grab us again
- This is the Vaisnava mentality. Here Prahlada Maharaja says that, I am nica. I am fallen. I am the lowest. I have no good qualifications, no good parentage, nothing of this sort. Then how can I serve Krsna, the Supreme
W
- Well, the hippies, they are nonsense. What is the value of their anything? They have no value. They are crazy, mad fellows. That's all. There is no philosophy, nothing of the sort
- When one drinks honey, one cannot distinguish what sort of honey has been collected from what sort of flower, but the palatable taste of the honey presupposes that the honey is not homogeneous but is a combination of different tastes
- When sorting articles, first Bhaktivinoda, then Bhaktisiddhanta, then my, then my disciples