Son of Vasudeva: Difference between revisions
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"Vasudeva's son" |"son of Vasudeva" | "Vasudeva's son" |"son of Vasudeva" | ||
[[Category: Son]] | [[Category:Son Of...]] | ||
[[Category: Vasudeva]] | [[Category:Vasudeva (Krsna's father)]] | ||
[[Category: Krsna]] | [[Category:Son of a Devotee of God]] | ||
[[Category:Names of Krsna]] | |||
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Latest revision as of 16:18, 9 February 2021
"Vasudeva's son" |"son of Vasudeva"
Subcategories
This category has only the following subcategory.
D
Pages in category "Son of Vasudeva"
The following 33 pages are in this category, out of 33 total.
A
- According to this axiomatic truth (BG 18.17), Kamsa pleaded that he was not responsible for having killed the sons of Devaki and Vasudeva. "Please try to excuse me for such false, external activities," he said - and be pacified with this same knowledge
- After hearing Krsna speak the entire philosophy of spiritual life in an abbreviated summation, Vasudeva was exceedingly pleased with his son
- Although Krsna cannot be killed, Vasudeva, as the father of Krsna, was trembling because in affection he thought that Kamsa would immediately come and kill his son
- Although Vasudeva's first son was to be delivered into the hands of Kamsa, the nama-karana ceremony was performed, and thus the child was named Kirtiman. Such names are given immediately after birth
B
- Baladeva: He is the divine son of Vasudeva by his wife Rohini. He is also known as Rohini-nandana, the beloved son of Rohini
- Balarama was known as the son of Vasudeva because His mother, Rohini, was present there, but Nanda Maharaja did not know about Krsna
- Bhaja vasudevam indicates that one who is engaged in the loving service of Krsna, the son of Vasudeva, can very easily stop the waves of desires. As long as one continues to try to artificially stop the waves of desires, he will certainly be defeated
H
I
- If the Lord is ever unborn, how then is He born as the son of Vasudeva and Devaki? He is fearful even to kala, the supreme fear, and yet the Lord is afraid of fighting Jarasandha and takes shelter in a fort
- In His original form, the Lord dresses like a cowherd boy and thinks Himself one. When He appears as Vasudeva, the son of Vasudeva and Devaki, His dress and consciousness are those of a ksatriya, a warrior
- In other appearances also - the Lord said - I took the form of an ordinary child just to become your (Vasudeva and Devaki's) son so that we could reciprocate eternal love
T
- The Lord reminded Vasudeva and Devaki of two other incarnations in which He had appeared as their son. He had appeared as Prsnigarbha and Vamanadeva, and now this was the third time He was appearing as the son of Devaki to fulfill their desire
- The Personality of Godhead appeared as the son of Vasudeva and Devaki because for a very long time they performed severe austerities to have the Supreme Lord as their son. Satisfied by their penance and determination, the Lord agreed to become their son
- Thus performing the Govardhana-puja sacrifice, all the inhabitants of Vrndavana followed the instructions of Krsna, the son of Vasudeva, and afterwards they returned to their respective homes
V
- Vasudeva and Devaki, the so-called father and mother of Lord Krsna, underwent penances to get Vasudeva as their son
- Vasudeva begot the Supreme Personality of Godhead, yet he was in full knowledge of how the Supreme Lord appears & disappears. He was therefore tattva-darsi, a seer of the truth, because he personally saw how the Supreme Absolute Truth appeared as his son
- Vasudeva decided that he would promise to deliver his sons to the hands of Kamsa in order to save Devaki from the imminent danger of death
- Vasudeva is also the name of the person from whom Krsna appears. This verse (SB 4.3.23) explains that the pure state is called vasudeva because in that state Vasudeva, the Supreme Personality of Godhead, is revealed without any covering
- Vasudeva wanted to save the life of Devaki by promising to deliver his sons to Kamsa. "In the future," he thought, "Kamsa may die, or I may not beget any sons
- Vasudeva was not in ignorance, thinking that because the SG had appeared as his son, the Lord had become limited. The Lord is unlimitedly existing and all-pervading, inside and outside. Thus there is no question of His appearance or disappearance
W
- When Vasudeva was addressing his divine sons in that way, Lord Krsna and Balarama were smiling. Because They are very affectionate to Their devotees, They accepted all the appreciation of Vasudeva with a kindly, smiling attitude
- Who could list the innumerable transcendental qualities of Prahlada Maharaja? He had unflinching faith in Vasudeva, Lord Krsna (the son of Vasudeva), and unalloyed devotion to Him
- Within Vasudeva's heart, affection for his son and knowledge of the Supreme Lord's transcendental nature both awakened In the beginning Vasudeva thought - Such a beautiful child has been born, but now Kamsa will come and kill Him