Category:Skanda Purana
"Skanda Purana" | "Skanda Puranas"
- Skanda Purāṇa
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Skanda Purana"
The following 47 pages are in this category, out of 47 total.
A
- According to the Skanda and Vayu Puranas, the word sutra refers to a condensed work which carries meaning and import of immeasurable strength without mistake or fault. The word vedanta means - the end of Vedic knowledge
- According to this passage from the Kasi-khanda (mentioned in CC Madhya 17.82), one who gives up his body at Manikarnika is liberated simply by remembering Lord Siva’s name
- As Krttikadevi, after receiving the semen of Lord Siva from Agni, conceived a child named Skanda Karttikeya, Krtadyuti, having received semen from Citraketu, became pregnant after eating remnants of food from the yajna performed by Angira
B
- Both He Himself and His body are complete spiritual identity. Spirit is never pierced, burnt, dried, moistened, etc. This is vividly explained in the Bhagavad-gita. So also it is stated in the Skanda Purana
- By once chanting the holy name of the Lord, which consists of the two syllables ha-ri, one guarantees his path to liberation - Skanda Purana
I
- I thank you once more for your appreciating my mission of one God, Sri Krishna; one scripture, Bhagavad-gita; and one mantra, Hare Krishna. This idea is not manufactured by me, but it is authoritative statement in the Gita Mahatma Skanda Purana
- If one commits any of the above offenses, one must read at least one chapter of Bhagavad-gita. This is confirmed in the Skanda-Purana, Avanti-khanda
- In the Bhakti-sandarbha, by Srila Jiva Gosvami, there is a quotation from the Skanda Purana admonishing that a person who eats grains on Ekadasi becomes a murderer of his mother, father, brother and spiritual master
- In the Mathura-khanda chapter of the Skanda Purana, there is a description of Krsna and Balarama, surrounded by all the cowherd boys, always engaged in taking care of the cows and calves
- In the Rama-gita of the Skanda Purana, Laksmana, Bharata and Satrughna have been described as the triple attendants of Lord Rama
- In the same Skanda Purana there is a statement about submission and humbleness. It is stated there - I am so greatly sinful and offensive that when I come to confess my sinful activities before You, I am ashamed
- In the same Skanda Purana there is a statement about submission and humbleness. It is stated there - My dear Lord, there is no sinful living entity who is more of a sinner than myself. Nor is there a greater offender than myself
- In the Skanda Purana a devotee tells Lord Krsna, "My dear Lord, as the sun evaporates all the water on the ground by its scorching heat, so my mental state has dried away the luster of my face and body, due to separation from You"
- In the Skanda Purana it is said that those who are attached to ritualistic activities, the four orders of social life and the four orders of spiritual life, are considered devotees
- In the Skanda Purana there is a narration that a hunter in the jungle became the most enlightened devotee of the Lord by the guidance of Sri Narada Muni. Therefore devotional service to the Lord can be equally shared by every living being
- In the Skanda Purana there is a statement about developing ecstatic love towards Krsna simply by glancing
- In the Skanda Purana there is a statement about submission unto the lotus feet of the Lord
- In the Skanda Purana there is a statement by devotees praying to the Lord, "I am praying at Your lotus feet that my mind may become attracted unto You in the same spontaneous way"
- In the Skanda Purana there is a statement by devotees praying to the Lord, "My Lord, I know that young girls have natural affection for young boys, and that young boys have natural affection for young girls"
- In the Skanda Purana there is a story of an old man residing in Hastinapur, capital of the kingdom of the Pandus, who desired Krsna as his beloved son
- In the Skanda Purana there is this description: upayanam daduh sarve vina devan hiranyakah. Hiranyakasipu was so powerful that everyone but the three principal demigods - namely Lord Brahma, Lord Siva and Lord Visnu - engaged in his service
- In the Skanda Purana, in the Ayodhya-mahatmya chapter, the demigod Indra requested Lord Sesa, who was standing before him as Laksmana, “Please go to Your eternal abode, Visnuloka, where Your expansion Sesa, with His serpentine hoods, is also present
- In the Skanda Purana, Prabhasa-khanda, in the topics between Lord Siva and Gauri, there is confirmation of His (Krsna's) internal potential manifestations
- In this connection (of SB 7.10.21), Srila Madhvacarya quotes a verse from the Skanda Purana: rte tu tattvikan devan
- In this connection, there is a story in the Skanda Purana about a hunter who was converted into a great devotee under the instruction of Narada Muni. When the hunter became a perfect devotee, he was not prepared even to kill an ant
- It is said in the Skanda Purana that out of many thousands of gopis, 16,000 are prominent, out of those 16,000 gopis, 108 are especially prominent, out of these 108 gopis, eight gopis are still more prominent
- It is said there (Skanda Purana) that spirit is always uncontaminated and indestructible. It cannot be distressed, nor can it be dried up
- It is stated in the Skanda Purana that during this period (Caturmasya), if someone circumambulates the temple of Visnu at least four times, it is understood that he has traveled all over the universe
O
- O hunter, the qualifications which you have acquired - such as nonviolence & others - are not astonishing, because one who is engaged in devotional service to the Lord cannot be a source of trouble for anyone under any circumstance - Skanda Purana
- One should also note the specific offenses against Deity worship. These are mentioned in the Skanda Purana (Avanti-khanda), spoken by Vyasadeva himself. One should liquidate all kinds of offenses
- One who reads the thousand names of Visnu can be released from all offenses. In the same Skanda-Purana, Reva-khanda, it is said that one who recites prayers to tulasi or sows a tulasi seed is also freed from all offenses
S
- Skanda Purana said, "Anyone who comes in touch with the tulasi tree in the above-mentioned ways lives eternally in the Vaikuntha world"
- Skanda Purana said, "Let me offer my respectful obeisances unto the tulasi tree, which can immediately vanquish volumes of sinful activities. Simply by seeing or touching this tree one can become relieved from all distresses and diseases"
- Skanda Purana said, "Simply by offering obeisances to and pouring water on the tulasi tree, one can become freed from the fear of being sent to the court of Yamaraj"
- Skanda Purana said, "Tulasi is auspicious in all respects. Simply by seeing, simply by touching, simply by remembering, simply by praying to, simply by bowing before, simply by hearing about or simply by sowing this tree, there is always auspiciousness"
T
- The Skanda Purana confirms, acintyah khalu ye bhava na tams tarkena yojayet: Matters inconceivable to a common man should not be a subject for argument
- The Skanda Purana contains eighty-one thousand one hundred verses
- The temple of Bhuvanesvara is situated about five to six miles from Balakaticati. The temple of Lord Siva is mentioned in the Skanda Purana, in the narration about the Lord’s garden and the one mango tree
- There are regular and systematic cycles of these maha-kalpas, vikalpas and kalpas. In answer to Maharaja Pariksit's question about them, Sukadeva Gosvami answered in the Prabhasa-khanda of the Skanda Purana
- There is a verse in the Skanda Purana which states: My dear Devarsi (Narada), you are glorious, and by your mercy, even the lowest creature, a hunter of animals, also became elevated to the path of devotion & attained transcendental attachment for Krsna
- This (CC Madhya 22.147) is a quotation from the Skanda Purana. It was spoken by Narada Muni to the reformed hunter Mrgari
- To Offer Respect to the Banyan Trees. In the Skanda Purana it is directed that a devotee should offer water to the tulasi plant and amalaka trees
W
- We understand from the Brahma-samhita and Skanda Purana that Krsna is always surrounded by many thousands of goddesses of fortune. The gopis are all goddesses of fortune, and Krsna took them hand in hand on the bank of the Yamuna
- When Narada saw that the hunter was trying to save the lives of the ants in this way, he was reminded of a verse from the Skanda Purana: Is it not wonderful that a devotee of the Lord is not inclined to give any sort of pain to anyone, not even to an ant