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Latest revision as of 15:42, 30 September 2018
Subcategories
This category has only the following subcategory.
Pages in category "Since God"
The following 108 pages are in this category, out of 108 total.
A
- A pure devotee is aware that since nothing is unknown to the Supreme Personality of Godhead, He need not be informed of a devotee's conveniences and inconveniences
- Ananta has the bodily features of a snake with thousands of hoods & since His strength is unlimited, all the universes resting on His hoods feel no heavier than mustard seeds. We can just imagine how insignificant a mustard seed is on the hood of a snake
F
- Fire is already present in wood, but by a certain process, fire is kindled. Similarly, God is all-pervading. He is everywhere, and since He may come out from everything, He appeared in His devotee's (Kardama Muni) semen
- From this statement it appears that town and city planning is not new but has been coming down since the time of King Prthu. In India we can see regular planning methods evident in very old cities. In SB there are many descriptions of such ancient cities
H
- He (God) has nothing to do personally, for since His potencies are perfect, everything is immediately done by His will
- He (Lord Caitanya) taught that the holy name of the Lord is the sound incarnation of the Lord and that since the Lord is the absolute whole, there is no difference between His holy name and His transcendental form - CC Preface
- Here (in SB 8.3.12) the word jnana-ghanaya indicates that for atheists who disbelieve in the form and existence of the Lord, all these various incarnations appear. Since the Lord comes to teach in so many forms, no one can say that there is no God
I
- In one's family one can count back four or five generations - to one's great-grandfather or even one's great-grandfather's father - but since the Lord mentions twenty-one forefathers, this indicates that the benediction expands to other families also
- It is understood from the speech of Maha-Visnu that He was very eager to see Krsna. It may be said, however, that since Maha-Visnu took away the brahmana's sons, He must certainly have gone to Dvaraka to do so. Therefore, why did He not see Krsna there?
O
- O my Lord, please lead me on the right path to reach You, and since You know all that I have done in the past, please free me from the reactions to my past sins so that there will be no hindrance to my progress
- Of course, we need to be maintained in eating, sleeping, mating and defending (ahara-nidra-bhaya-maithuna), but since the Supreme Lord, the Personality of Godhead, has provided these necessities of life for the birds and bees, why not for mankind
- One should conclusively understand that no one is greater than the Supreme Great. Since the Supreme Great demands, sarva-dharman parityajya mam ekam saranam vraja (BG 18.66), every intelligent man must agree to this proposal
- One should realize that since the Supreme Lord spreads throughout one's body and since the individual soul is a part of the Supreme Lord, everything is Brahman - sarvam khalv idam brahma
- One who manufactures names, forms, qualities or paraphernalia pertaining to the Supreme Personality of Godhead cannot understand Him, since He is beyond creation
S
- Sankarsana, the second expansion, is Vasudeva’s personal expansion for pastimes, and since He is the reservoir of all living entities, He is sometimes called jiva
- Scientists think that everything evolved from chemicals, but where did the chemicals come from? That they do not know. Since the SPG is the cause of all causes, He can produce immense quantities of chemicals to create a situation for chemical evolution
- Since (God's) His body is the complete whole of everything that be, one cannot assert that He is impersonal only. On the contrary, the perfect description of the Lord holds that He is both impersonal and personal simultaneously
- Since Adwaitacarya is an incarnation of Sada-Siva who is non-different from Maha-Visnu, we can say that Adwaitacarya is an incarnation of Maha-Visnu
- Since all the Lord's energies are simultaneously existing, one must understand the Supreme Personality of Godhead. But although He is everything, He is not present in everything
- Since everything is supplied by God, the living entity, being fully dependent on Him, should not protest or accept anything in terms of his sense gratification; rather, he should receive everything as God's mercy and remain steady in all circumstances
- Since God is sac-cid-ananda-vigraha He likes every part & parcel of His different potencies to take part in the blissful rasa: participation with God in His eternal rasa-lila is the highest living condition perfect in spiritual bliss & eternal knowledge
- Since God is the witness of everyone's actions, He witnesses the actions of the enemies of His devotees & He is inclined to punish them. In other cases He simply witnesses what the living entities do and gives the results of one's sinful or pious actions
- Since He (God) is full in all transcendental attributes, nothing abominable from the material world can exist in Him. He is transcendental and spiritual, and therefore conceptions of material happiness and distress do not apply to Him
- Since He (God) is perpetually supremely perfect, He does not need to obtain anything, but still it is said that He obtained His opulences by worshiping the lotus feet of the brahmanas. These are His exemplary actions
- Since He (God) is the origin of the Brahman effulgence and Paramatma manifestation, He is described herewith (in SB 3.29.36) as the chief personality
- Since He (God) is transcendental, His speech is also transcendental, as is His activity; everything in relation to Him is transcendental. The word amrta refers to one who does not meet with death
- Since He (the Lord) is the total existence, all things are properly adjusted in the Absolute
- Since He (the Supreme Lord) is helping the digestion of all kinds of foodstuff, the living entity is not independant in the eating process. BG 1972 purports
- Since He (the Supreme Personality of Godhead) knows everything, He knows how things are to be adjusted, and He does the needful to relieve the suffering of His devotee
- Since He had assumed the form of a boar, He began to search out the earth by smelling, just like a hog. The Lord can perfectly play the part of any living entity
- Since He is absolute, He can appear Himself in the picture of His glorification, the two things being identical
- Since He is addressed as the primeval philosopher and maintainer and well-wisher of the universe, the Supreme Truth cannot be impersonal. This is the verdict of Sri Isopanisad
- Since His name and He Himself are identical, the holy name of the Lord can protect the devotee from all effects of sins. The chanting of the holy name of the Lord can undoubtedly deliver one from the disadvantages of a lower-caste birth
- Since Lord Visnu is the Supersoul of all living entities, if He likes He can save us from adhibhautika disturbances, disturbances from other living entities
- Since Mohini-murti had seated the demigods at a distant place, the demons thought that the demigods would get only a little of the nectar and that Mohini-murti was so pleased with the demons that She would give the demons all the nectar
- Since Nitai-Gauracandra are direct incarnations of Balarama and Krsna, we can be directly in touch with Lord Balarama and Lord Krsna through Sri Caitanya Mahaprabhu and Nityananda Prabhu
- Since one of His opulences is infinite beauty, all the Lord's incarnations are very beautiful and are appreciated as such by devotees
- Since the Absolute Truth, the Personality of Godhead, is the reservoir of all pleasure, all the transcendental qualities that expand from Him are also reservoirs of pleasure
- Since the appearance and disappearance of the Lord and His eternal associates are transcendental, one should not be bewildered by the external features of appearance and disappearance
- Since the Deity (Gopinatha) spoke to both Madhavendra Puri and the brahmana priest in dreams, practically speaking they were on the same platform
- Since the holy name and the Lord are of one and the same identity, one should not try to bring the holy name into the service of mankind
- Since the Lord appears by His internal potency, His incarnations in different species of life are not the creation of the external potency, Maya
- Since the Lord delivers all conditioned souls from the clutches of maya, He is known as hari-medhas. In the list of incarnations, Krsna is described as the supreme and original Personality of Godhead
- Since the Lord gives instructions as sarvatma, the Supersoul, Lord Siva offers Him respect with the words sarvasma atmane namah. The individual soul is called atma, and the Lord is also called atma as well as Paramatma
- Since the Lord had covered the entire universe with two steps, one might ask how Bali Maharaja's head could be sufficient for His third step? Bali Maharaja, however, thought that the possessor of wealth must be greater than the possession
- Since the Lord is absolute, deep meditation upon Him is as good as yogic trance. The Lord is nondifferent from His name, form, quality, pastimes, entourage and specific actions
- Since the Lord is absolute, His acts of violence and nonviolence are both on the absolute platform. There is no difference in such acts of the Lord
- Since the Lord is absolute, the services are also absolute; even though the hand is working one way and the leg is working in another way, since the purpose is the Supreme Personality of Godhead, they are all one
- Since the Lord is absolute, there is no difference between His activities of killing the miscreants and favoring the devotees
- Since the Lord is all-perfect, His exhibition of affection for His mother was also complete. After hearing the words of His mother, He most respectfully, with due gravity and good manners, replied
- Since the Lord is all-pervading, He is also situated in eternal time
- Since the Lord is all-pervasive, He exists in everything, and everything exists in Him. Therefore even worship of the Lord's weapons or ornaments has the same potency as worship of the Lord
- Since the Lord is always spiritually qualified, He is attached to servants who always render transcendental loving service unto Him. He is attached to the truth in life, not to brahminical qualities. Indeed, He is never attached to any material qualities
- Since the Lord is equally disposed toward everyone, how can He be partial?
- Since the Lord is identical with His transcendental body, there is no question of His changing or quitting His body
- Since the Lord is situated in everyone's heart, He is in the heart of hogs and dogs also
- Since the Lord is the supreme entity, different from Sukadeva Gosvami, the prayer can be offered to Him
- Since the Lord is the well-wisher of every living entity and since a devotee assumes the qualities of the Lord, a devotee also acts for everyone's good fortune by performing devotional service
- Since the Lord is very kind to everyone, the impersonalists, who accept bhakti as the means of merging in the existence of the Lord in His impersonal brahma-jyotir, are also awarded their desired destination
- Since the Lord is very kind to everyone, the impersonalists, who accept bhakti as the means of merging in the existence of the Lord in His impersonal brahmajyoti, are also awarded their desired destination. He has assured everyone in the Bhagavad-gita
- Since the Lord says that He is suhrdam sarva-bhutanam (BG 5.29), the well-wisher of all living entities, how could He act with partiality by killing demons? These questions arose in the heart of Pariksit Maharaja, and he inquired from Sukadeva Gosvami
- Since the Lord's potency is distributed everywhere, a pure soul, or devotee of the Lord, can see everything in relationship with the Lord, and therefore he has no affection for the outer coverings
- Since the material world is being moved by the three material modes and since the Lord is their master, the Lord can create, maintain and destroy the material world
- Since the Personality of Godhead is in the absolute position, there is no difference between His pastimes and His personality
- Since the Supreme Godhead is absolute, His holy name and His sound vibration omkara are as good as He Himself
- Since the Supreme Lord is absolute, the form within the heart of a devotee, the form in the temple and the original form in Vaikuntha, Vrndavana-dhama, are all the same; they are nondifferent from one another
- Since the Supreme Lord is all-powerful, He can do things that seem wonderful for a common man
- Since the Supreme Lord is also under the influence of transcendental bliss, when one comes in touch with such bliss in love of Godhead, one's heart melts, and the symptoms of this are standing of the hairs on end, etc
- Since the Supreme Lord is full in six opulences, He can bestow any one of them upon the worshiper
- Since the Supreme Lord of such eternal and unchangeable qualities is never subjugated by anything like material influence, how can His activities and form be conceived to be under the influence of illusory maya, as is the case with the living entities
- Since the Supreme Lord, Visnu, is situated in the core of everyone's heart, every body is a temple of Visnu. One should not misuse this understanding as an excuse for such words as daridra-narayana
- Since the Supreme Personality of Godhead is absolute, He reserves the right of not being exposed to the mundaners. He can be known by one absolute process, and the relative process of sense perception cannot reach Him ever
- Since the Supreme Personality of Godhead is absolute, His qualities are nondifferent from Him. His form, name, qualities and everything else pertaining to Him are as spiritual as He is
- Since the Supreme Personality of Godhead is the master of both the material and spiritual worlds, it is better to approach Him in all problematic situations. Those who are devotees, therefore, have no problems in this material world
- Since the Supreme Personality of Godhead, is ever existing, all-blissful and full of knowledge, His different energies are also ever existing in the dormant stage
- Since Visnu is the central point of brahminical culture, Hiranyakasipu's plan was to kill Visnu, for if Visnu were killed, naturally the brahminical culture would also be lost
- Since You have cut the bonds of affection that compel a parent to raise his child, You appear inexperienced and unintelligent
T
- The appearance of Lord Visnu at that time could be compared to the rising of the full moon over the eastern horizon. The objection may be raised that since Lord Krsna appeared on the 8th day of the waning moon, there could be no rising of the full moon
- The devotee in Krsna consciousness has nothing to lament or desire. Since God is full, a living entity who is engaged in God's service, in Krsna consciousness, becomes also full in himself. He is just like a river cleansed of all dirty water. BG 1972 pur
- The ears cannot hear distant sounds. Since the Personality of Godhead and His plenary portions and self-realized devotees are all transcendentally situated, they cannot be misled by such deficiencies
- The eternal God is unlimited, and since His activities are also unlimited, He has unlimited names. of which Krsna is the chief. Then why is Arjuna addressing Him as Krsna (Madhusudana) when, being Krsna's friend, he could address Him directly as Krsna
- The example of a player and his playthings should not be misunderstood. One may argue that since the Lord is bound to award the reactionary results of our own actions, the example of a player cannot be applied. But it is not so
- The general argument of the common man is that since the Lord is not visible to our eyes, how can one either surrender unto Him or render transcendental loving service unto Him
- The Kumaras confirm: "You are the ultimate Absolute Truth." The impersonalist may argue that since the Supreme Personality of Godhead was so nicely decorated, He was therefore not the Absolute Truth
- The living entity is part and parcel of the Supreme Personality of Godhead, and thus one should understand that since the Supreme Lord has entered the atom, the living entities are also there
- The Lord can assume any form He likes, and in all circumstances He is the cause of all causes. Since His form is transcendental, He is always the Supreme Personality of Godhead, as He is in the Causal Ocean in the form of Maha-visnu
- The Lord is saguna by His own internal potency, but at the same time He is nirguna, since He is not in touch with the material energy
- The Lord said to Brahma that since He was pleased with him, by His grace the mystery (of transcendental knowledge about Him) was being revealed
- The Lord's names are considered in exactly the same way; since the Lord is absolute, His name, His form, His pastimes, His paraphernalia and His quality all have the same potency
- The question may be raised that since the Lord is supposed to be worshiped by great demigods like Lord Brahma, Lord Siva and others, how can an ordinary human being on this planet serve Him?
- The simplest definition of dharma is that dharma is the order of the Supreme Being. Since the Supreme Being, God, is one, His order must be one. How, then, can there be different dharmas? It is not possible
- The Supreme Lord is within the atom as Paramatma, and therefore He is also within the individual soul. Being within everything, He knows everything. Since He knows everything, we have to take lessons from Him
- The Supreme Personality of Godhead, Mukunda, is self-sufficient. Since He is fully independent, He was not in want of the support or association of Laksmidevi. Nonetheless, Laksmidevi, the goddess of fortune, accepted Him as her husband
- The universal cosmic manifestation is also the virat-rupa that was shown to Arjuna in Bhagavad-gita. Therefore, since the Lord is present everywhere and all the time, He is the Absolute Truth and the greatest
- The various activities of God must be very disturbing to the tiny living entities, but since God is supremely great, He is never affected. Lord Siva or any other pure devotee can see this clearly without being blinded by bheda-buddhi, or differentiation
- There are two classes of human beings, namely the envious and the obedient. Since the Supreme Lord is one and the father of all living beings, the envious living beings are also His sons, but they are known as the asuras
- There was no one to teach him, but since the Lord is situated within Brahma's heart, Brahma was educated by the Lord Himself
- They (karmis and jnanis) believe that since the Absolute Truth is impersonal, they can call Him by any name. Otherwise, they maintain, He has no name. This is not a fact
- This realization (since the Supreme Lord spreads throughout one's body and since the individual soul is a part of the Supreme Lord) was achieved by Lord Brahma after he was purified, and it is possible for everyone
W
- We cannot bribe Personality of Godhead. He is so great that our bribery has no value. Nor has He any scarcity; since He is full in Himself, what can we offer Him? Everything is produced by Him. We simply offer to show our love and gratitude to the Lord
- We may doubt whether Lord Ramacandra could be in the same category (of visnu-tattva), since He was carried by Hanuman, not by Garuda, and had neither four hands nor the sankha, cakra, gada and padma
- We often say that God created this material world, and this means that God existed before the world. Since the Lord was existing before this material manifestation, He is not subject to this creation
- When Hiranyakasipu heard this philosophy (that since the Lord is present everywhere, He was also present within the columns) from his young son, he derided the boy's statement as just the talk of a child and forcefully struck the pillar with his fist
- When there is a need to diminish a burden created by the demons, the Supreme Godhead can do it in many ways because He has multifarious energies
- Why is the creation made? Since the Lord is the Supreme Personality of Godhead for all living entities, He created this material manifestation for those living entities who want to enjoy or lord it over material nature