Sex Impulse: Difference between revisions
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Latest revision as of 20:10, 6 July 2017
"sex impulse" | "sex impulses"
Pages in category "Sex Impulse"
The following 36 pages are in this category, out of 36 total.
B
- Because of the strong sex impulse the living entity becomes more and more involved in this material world
- Because the body has genitals, when the living entity attains the right age, be he man or woman, he becomes agitated by the sex impulse
- Brahmacarya means controlling sex life. That is required. If you can control sex impulse. . . Because that is the medium of bondage
- By this art (if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art) one can also subdue sex impulses when they are aroused, as they are even in brahmacari life
D
- Desires are very difficult to fulfill; but if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art. By this art one can also subdue sex impulses when they are aroused
- Don't be entangled with these material affairs. Don't be entangled. Try to avoid. But if you are still unable, your sex impulse is very strong, all right, then you go and marry
- During youth the sex impulse is awakened, and the intelligence, according to one's imagination, is prone to contact the opposite sex. In youth a man or woman is in search of the opposite sex by intelligence or imagination, if not directly
I
- If a person engaged in the mystic yoga process is not very advanced in spiritual life, he can be affected by the modes of nature and thus will be agitated by the sex impulse
- In a similar manner, the urges of the genitals, the sex impulse, can be controlled when not used unnecessarily. The genitals should be used to beget a Krsna conscious child, otherwise they should not be used
- In the rainy season, when the rivers swell and rush to the oceans and seas, they appear to agitate the ocean. Similarly, if a person engaged in the mystic yoga process is not very much advanced in spiritual life, he can become agitated by the sex impulse
- It (Krsna's sex desire) was, as clearly stated in the Bhagavata description by Sukadeva Gosvami, avaruddha-saurata - the sex impulse was completely controlled
- It was, as clearly stated in the Bhagavata description by Sukadeva Gosvami, avaruddha-saurata - the sex impulse was completely controlled
S
- Sex life is the cause of bondage of the conditioned soul to remain in the material world. If one can conquer over the sex impulses voluntarily, he conquers over the influence of material nature
- Simply by engaging in the service of her exalted husband, who must be a pure devotee, the wife will never be agitated by sex impulses
- Since the body is a great city, there must be various arrangements such as lakes and gardens for sense enjoyment. Of the various parts of the body, those which incite sexual impulses are referred to here (SB 4.25.17) indirectly
T
- That is our process. Just like sex impulse is natural for everyone in the material (world), but if we think of Krsna embracing Radharani or dancing with the gopis, then our sex impulse becomes subordinate, no more stronger
- The animals do not violate the laws of nature. For example, the sex impulse in animals is very strong during certain months of the year. The lion is very powerful. He is a flesh-eater and is very strong, but he enjoys sex only once in a year
- The attraction here, the center of attraction, is sex. So, boys and girls or any, in younger age there is that sex impulse increase and want mating. A female wants male; male wants female. This is the attraction
- The favorable conditions surrounding the sex impulse are compared here (SB 4.25.17) to a garden or a nice solitary park
- The sex impulse is so strong in this material world that even Brhaspati, who is supposed to be the priest of the demigods and a very learned scholar, wanted to have a sexual relationship with his brother's pregnant wife
- The sex impulse is so strong that even by seeing, touching or talking, coming into contact with, or even thinking of the opposite sex - even in so many subtle ways - one becomes sexually impelled
- The sex impulse is so strong that even by seeing, touching or talking, coming into contact with, or even thinking of the opposite sex, even in so many subtle ways, one becomes sexually impelled
- The sex impulse is so strong that even if one is very learned, he becomes agitated in such circumstances. If this is the case, how can a young man in a nice park remain calm and quiet after seeing a beautiful young woman
- The sex impulse is so strong that it can agitate even a learned personality like Brhaspati
- The sex impulse remains in an old man's heart also, even up to the point of death. To be rid of such agitation, one must be very much advanced in spiritual consciousness
- There should be no question of mating. Simply by engaging in the service of her exalted husband, who must be a pure devotee, the wife will never be agitated by sex impulses
- This attraction (between man and woman) is enacted on the platform of sexual life. Thus the sex impulse is the platform of material engagement
- This whole material world is an attachment of male and female. Pumsah striya mithuni-bhavam, sex impulse, attachment. Tayor mitho hrdaya-granthim ahuh. And when they are married, when they are united, then it becomes a hard knot in the heart
W
- When both husband and wife follow the regulative principles of austerity, they remain silent and are not agitated by sex impulses. At such a time both husband and wife are benefited spiritually
- When one sees the opposite sex, naturally the sex impulse increases. It is said that if a man in a solitary place does not become agitated upon seeing a woman, he is to be considered a brahmacari. But this practice is almost impossible
- Without any training there is a natural attraction due to the sex impulse. This is a material example, but the devotee is praying that he may develop a similar spontaneous attachment for the Supreme Lord