Seventh: Difference between revisions
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Latest revision as of 20:06, 6 July 2017
seventh
Subcategories
This category has the following 2 subcategories, out of 2 total.
T
Pages in category "Seventh"
The following 134 pages are in this category, out of 134 total.
2
A
- A devotee is called akama, free of desire, and a nondevotee is called sarva-kama, or desirous of everything. On the seventh day, the demon Vrkasura decided that he should cut off his head and offer it to satisfy Lord Siva
- According to Bhagavad-gita, Seventh Chapter, the laws of nature are so stringent that it is impossible for the living entity to surpass their enforcement
- After Kamsa, the son of Ugrasena, killed the six sons of Devaki, a plenary portion of Krsna entered her womb as her seventh child, arousing her pleasure and her lamentation - SB 10.2.4-5
- After offering respects to Lord Caitanya, Krsnadasa Kaviraja begins offering them to Lord Nityananda in the seventh verse of the Caitanya-caritamrta. The author explains that Lord Nityananda is Balarama, who is the origin of Maha-Visnu - CC Intro
- After passing through the six entrances of Vaikuntha-puri, the Lord's residence, without feeling astonishment at all the decorations, they saw at the seventh gate two shining beings of the same age, armed with maces and adorned with most valuable jewelry
- Although the authority is acknowledged, there are many passages in Bhagavad-gita which appear to be dogmatic. For instance, in the Seventh Chapter Sri Krsna says - O conqueror of wealth (Arjuna), there is no Truth superior to Me. Everything rests upon Me
- Among the devotees of Lord Nityananda Prabhu, Pitambara was the sixty-fourth, Madhavacarya the sixty-fifth, Damodara dasa the sixty-sixth, Sankara the sixty-seventh, Mukunda the sixty-eighth, Jnana dasa the sixty-ninth and Manohara the seventieth
- As described in the 7th Chapter (of BG), the manifestation of the living force in every body is due to the superior nature of the SG. Thus to see that one superior nature, that living force, in every body is to see in the mode of goodness. BG 1972 pur
- As described in the Seventh Chapter of Bhagavad-gita, such demonic miscreants (who mock Krsna) never surrender to Krsna. BG 1972 purports
- As discussed in the Seventh Chapter of Bhagavad-gita, the entire material cosmic manifestation is only a combination of His (Govinda's) two different energies, the superior, spiritual energy and the inferior, material energy
- As is explained in the Seventh Chapter (of BG), beyond this (the material nature) there is another, superior nature - the living entity. BG 1972 purports
- As we have discussed in the Seventh Chapter (of Bhagavad-gita), the entire material cosmic manifestation is only a combination of His (God's) two different energies, the superior spiritual energy and the inferior material energy. BG 1972 purports
- As will be explained in the Seventh Chapter (of BG), the Lord has, primarily, two energies - the spiritual (or superior) and the material (or inferior). BG 1972 purports
- At the end of the seventh month the child is moved by the bodily air and does not remain in the same place, for the entire uterine system becomes slackened before delivery
- At the seventh door they found two doormen of the same age. The significance of the doormen's being of the same age is that in the Vaikuntha planets there is no old age, so one cannot distinguish who is older than whom
B
- Bhagavata Acarya, Visnudasa Acarya, Cakrapani Acarya and Ananta Acarya were the sixth, seventh, eighth and ninth branches of Advaita Acarya
- Both Paramatma and the impersonal Brahman are within the Supreme Person. It is explained in the Seventh Chapter (of BG) that material nature is the manifestation of the inferior energy of the Supreme Lord. BG 1972 purports
E
- Endowed with the development of consciousness from the seventh month after his conception, the child is tossed downward by the airs that press the embryo during the weeks preceding delivery
- Enjoyed means prakrti, or female, and enjoyer means the purusa, or the male. So actually, we all living entities, we are prakrti - we are not purusa. That is stated in the Seventh Chapter
F
- For a further explanation of parinama-vada (of CC Madhya 6.170), refer to Adi-lila, Seventh Chapter, verses 121-133
- From the Seventh Chapter of the Bhagavad-gita we understand that the five gross elements - earth, water, fire, air and sky - plus the subtle elements - mind, intelligence and false ego - are the eight separated energies of the Supreme Lord
- From the Seventh Chapter to the end of the Twelfth Chapter (of BG), Sri Krsna in detail reveals the Absolute Truth, the Supreme Personality of Godhead. Now, the Lord Himself is further enlightening Arjuna. BG 1972 purports
I
- I am in receipt of your letter dated December 7, 1973 along with the wonderful photos of Denver Temple. Thank you very much. I am very pleased. Carry on as you are doing. When I return to the U.S. next summer I will certainly consider visiting there
- I have already described Caitanya's deliverance of the Mayavadi sannyasis in the Seventh Chapter of the Adi-lila, when I described the glories of the Panca-tattva - Sri Caitanya, Sri Nityananda Prabhu, Advaita Prabhu, Gadadhara Prabhu and Srivasa
- I have explained the seventh verse in four subsequent verses. By these verses all the world can know the truth about Lord Nityananda
- In another place in the Srimad-Bhagavatam, in the First Canto, Seventh Chapter, it is stated that Vyasadeva, by his spiritual vision, saw the Supreme Lord and the material energy standing behind Him
- In Khanakula-krsnanagara there is a big fair held every year in the month of Caitra (March-April) on the Krsna-saptami, the seventh day of the dark moon
- In spite of performing apparently material activities, spiritualized persons are free from the bondage of work. This process is explained in the seventh verse of the fifth chapter of Bhagavad-gita
- In the 7th Chapter of BG Krsna gives additional ways in which He can be perceived in every step of life: I am the original fragrance of the earth, and I am the heat in fire. I am the life of all that lives, and I am the penances of all ascetics - BG. 7.9
- In the astanga-yoga system, the seventh stage of perfection is dhyana. This dhyana is the third stage in devotional service
- In the Bhagavad-gita, worship of different demigods or rendering service to them is not approved. It is stated in the Seventh Chapter, twentieth verse. BG 1972 Introduction
- In the list of devotees at Jagannatha Puri (which begins with Paramananda Puri, Svarupa Damodara, Sarvabhauma Bhattacarya and Gopinatha Acarya), Kasi Misra was the fifth, Pradyumna Misra the sixth and Bhavananda Raya the seventh
- In the seventeenth incarnation of Godhead, Sri Vyasadeva appeared in the womb of Satyavati through Parasara Muni, and he divided the one Veda into several branches and subbranches, seeing that the people in general were less intelligent
- In the Seventh and Eighth Chapters of Bhagavad-gita, pure devotional service to the Lord has been explained, apart from the yoga of knowledge and mystic yoga or fruitive activities. BG 1972 purports
- In the Seventh Chapter (of Bhagavad-gita) He (the Lord) speaks of the living entity as part and parcel of the supreme whole and recommends that he transfer his attention fully to the whole. BG 1972 purports
- In the Seventh Chapter (of Bhagavad-gita) we have already discussed the opulent potency of the Supreme Personality of Godhead, His (Krsna's) different energies, the inferior and superior natures, and all this material manifestation. BG 1972 purports
- In the Seventh Chapter (of Bhagavad-gita), Krsna has explained that He impregnates the living entities into material nature. This is done by His looking upon material nature. BG 1972 purports
- In the Seventh Chapter (of the Bhagavad-gita) it is stated that the five gross elements (earth, water, fire, air and sky) and the three subtle elements (mind, intelligence and ego) are all His (Krsna's) inferior energies
- In the Seventh Chapter He (Lord Krsna) spoke of the living entity as being part and parcel of the supreme whole and recommended that he (Arjuna) transfer his attention fully to the whole
- In the Seventh Chapter it was said that only one who has become free from all sinful reactions can take to the worship of Lord Krsna. Thus one may think that unless he is free from all sinful reactions he cannot take to the surrendering process
- In the Seventh Chapter of Bhagavad-gita, it is stated that there are many kinds of nature. These have been categorized into three basic types. There is external nature, internal nature and marginal nature
- In the Seventh Chapter of the Adi-lila I have already elaborately described Sri Caitanya Mahaprabhu's deliverance of the sannyasis at Varanasi, but I shall briefly repeat it in this chapter
- In the Seventh Chapter of the Bhagavad-gita the Supreme Personality of Godhead has classified His energies in two distinct divisions - namely, prakrta and aprakrta, or para-prakrti and apara-prakrti
- In the Sixth Chapter I have told how Sarvabhauma Bhattacarya was delivered, and in the Seventh Chapter I have described the Lord's tour of different holy places and His deliverance of Vasudeva
- In the sixth vilasa (of Hari-bhakti-vilasa), the required practices for inviting the transcendental form of the Lord and bathing Him are given. In the seventh vilasa, one is instructed on how to collect flowers used for the worship of Lord Visnu
- In this Seventh Chapter of Bhagavad-gita, the nature of Krsna consciousness is fully described. BG 1972 purports
K
- Knowledge is always highly esteemed. And what is that knowledge? Perfect knowledge is achieved when one surrenders unto Krsna, as is said in the Seventh Chapter, 19th verse (of BG): bahunam janmanam ante jnanavan mam prapadyate. BG 1972 purports
- Krsna's superior energy is completely opposite in quality to material nature. Superior and inferior nature are explained in the Seventh Chapter (of BG). BG 1972 purports
L
- Lord Krsna explains in the Seventh Chapter of the Bhagavad-gita (BG 7.1): Now hear, O son of Prtha (Arjuna), how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt
- Lord Visnu, has assumed the form of Sisumara in the seventh heaven, which is situated in the topmost level of the universe. All the other planets, beginning with the sun, exist under the shelter of this Sisumara planetary system
M
- Mahesa Pandita, the seventh of the twelve gopalas, was very liberal. In great love of Krsna he danced to the beating of a kettledrum like a madman
- Manu: The Manu mentioned in this verse as the father of Iksvaku is the seventh Manu, of the name Vaivasvata Manu, the son of sun-god Vivasvan, to whom Lord Krsna instructed the teachings of Bhagavad-gita prior to His teaching them to Arjuna
N
- Narada Muni mentions this sadhana-bhakti in the Srimad-Bhagavatam, Seventh Canto, 1st Chapter, 30th verse
- Now the meat-eating is meant for the sixth-class, seventh-class men who does not know, who remain naked, and they can neither produce food neither cloth in the jungle. It is for them. They also were not very much expert to maintain a slaughterhouse
O
- O King Pariksit, among the ten sons of Manu are Iksvaku, Nabhaga, Dhrsta, Saryati, Narisyanta and Nabhaga. The seventh son is known as Dista. Then come Tarusa and Prsadhra, and the tenth son is known as Vasuman
- Once the Catuhsana Kumaras went to Vaikuntha to visit Narayana, the Supreme Personality of Godhead, but they were stopped from entering the palace at the seventh gate by two doorkeepers named Jaya and Vijaya
- One should try to understand the Seventh and Eighth Chapters of the Gita not by scholarship or mental speculation, but by hearing them in association with pure devotees. BG 1972 purports
S
- Seventh Chapter (BG) particularly explains how one can become a fully Krsna conscious person. The beginning of Krsna consciousness is association of persons who are Krsna conscious. BG 1972 purports
- Since I have already described this incident very elaborately in the Seventh Chapter of the Adi-lila, I do not wish to increase the size of this book by giving another description
- Srila Bhaktisiddhanta Sarasvati has explained the word upanisad in his Anubhasya. Please refer to Adi-lila, Second Chapter, fifth verse, and Adi-lila, Seventh Chapter, verses 106 and 108, for his explanation - on CC Madhya 6.133
- Sukadeva Gosvami continued: My dear King (Pariksit), Lord Nrsimhadeva resides in the tract of land known as Hari-varsa. In the Seventh Canto of SB, I shall describe to you how Prahlada Maharaja caused the Lord to assume the form of Nrsimhadeva
- Sukadeva Gosvami said: The present Manu, who is named Sraddhadeva, is the son of Vivasvan, the predominating deity on the sun planet. Sraddhadeva is the seventh Manu. Now please hear from me as I describe his sons
T
- The author (Krsnadasa Kaviraja Gosvami) here continues to follow the same principles of worship of the Panca-tattva that were described in the Seventh Chapter of the Adi-lila
- The Bhakti-ratnakara (Seventh Wave), informs us that after the disappearance of Lord Caitanya Mahaprabhu, Gadadhara dasa went from Navadvipa to Katwa. Thereafter he came to Endiyadaha and resided there
- The brahmana's son cursed the King thus: On the seventh day from today a snake-bird will bite the most wretched one of that dynasty (Maharaja Pariksit) because of his having broken the laws of etiquette by insulting my father
- The determined faith (in Supreme Lord) is called drdha-vrata, & it is the beginning of bhakti-yoga or transcendental loving service. That is the verdict of all scriptures. This Seventh Chapter of the Gita is the substance of that conviction. BG 1972 pur
- The disciple in the fifth generation after Sri Ananta Acarya was Sri Vanamali; in the sixth generation, Sri Bhagavan dasa, who was a Bengali; and in the seventh generation, Madhusudana dasa, who was an Oriya
- The external nature is the manifestation of this material world, and in the Seventh Chapter of Bhagavad-gita this is described as apara or material nature
- The eyes, nose, ears, etc., these are places that are known as the seventh orbit of the vital force. But the yogis can block these holes by complete suspension of air. The yogi then concentrates the vital force in the middle position, between the eyebrows
- The fifth (part of the Lalita-madhava deals) with the achievement of Candravali, the sixth with the achievement of Lalita, the seventh with the meeting in Nava-vrndavana, the eighth with the enjoyment in Nava-vrndavana
- The fifth branch (of Sri Gadadhara Pandita) was Ananta Acarya; the sixth, Kavi Datta; the seventh, Nayana Misra; the eighth, Gangamantri; the ninth, Mamu Thakura; and the tenth, Kanthabharana
- The fifth part (of Lalita-madhava) deals with the achievement of Candravali, the sixth with the achievement of Lalita, the seventh with the meeting in Nava-vrndavana and the eighth with the enjoyment in Nava-vrndavana
- The fifth part (of this drama the Vidagdha-madhava) radha-prasadana, the sixth part sarad-vihara, and the seventh and last part gauri-vihara
- The fifty-fifth branch was Srinatha Misra, the fifty-sixth was Subhananda, the fifty-seventh was Srirama, the fifty-eighth was Isana, the fifty-ninth was Srinidhi, the sixtieth was Sri Gopikanta, and the sixty-first was Misra Bhagavan
- The fourth Manu, Tamasa, is the brother of Uttama. The fifth Manu, called Raivata, and the sixth Manu, Caksusa, are both brothers of Tamasa, but Caksusa is the son of Caksu. The seventh Manu is called Vaivasvata, and he is the son of the sun-god
- The knowledge of the minute conditioned souls is covered, they are exhibited in so many species of life. It is said in the Srimad-Bhagavatam, Seventh Chapter, First Canto, "The living entities are illusioned by the material energy
- The Kumaras entered all the six doors of the palace, and no one checked them; therefore when they attempted to enter the seventh door and were forbidden by the doormen, who checked them with their sticks, they naturally became very angry and sorrowful
- The living entities belong to the superior nature, as it will be revealed in the Seventh Chapter. BG 1972 purports
- The living entity, as will be explained in the Seventh Chapter (of BG), is one in nature with the Supreme Lord, distinguished from matter, which is another nature-called inferior-of the Lord. BG 1972 purports
- The Lord's proprietorship over everything within the universe is confirmed in the Seventh Chapter of the Bhagavad-gita (7.4-5), where para and apara prakrti are discussed
- The mahatma is not under the control of material nature. And how is this effected? That is explained in the Seventh Chapter (of Bhagavad-gita). BG 1972 purports
- The miscreants, as stated in the Seventh Chapter (of Bhagavad-gita), who never come to the devotional service of the Lord, have no good qualifications, as is stated in the Srimad-Bhagavatam. BG 1972 purports
- The present Manu, who is the seventh, is called Vaivasvata (the son of Vivasvan). Twenty-seven divya-yugas (27 x 4,320,000 solar years) of his age have now passed
- The principle of accepting a spiritual master, as mentioned in the seventh verse, is essential. Even for one who takes to devotional service, it is most important. BG 1972 purports
- The real story of what happened after Yogamaya attracted the child of Devaki into the womb of Rohini in the seventh month of Rohini's pregnancy is described as follows in the Hari-vamsa
- The reason why pure souls come into the existential circumstances of the material world, which is considered to be the criminal department of the Supreme Lord, is stated in Bhagavad-gita, Seventh Chapter, verse 27
- The sages (Kumaras) were so eager to see the Lord within Vaikuntha-puri that they did not care to see the transcendental decorations of the six gates which they passed by one after another. But at the seventh door they found two doormen of the same age
- The sages, headed by Sanaka, had opened doors everywhere. They had no idea of "ours" & "theirs." With open minds, they entered the seventh door out of their own will, just as they had passed through the six other doors, which were made of gold & diamonds
- The Seventh Chapter (of the Antya-lila of Sri Caitanya-caritamrta) tells how Sri Caitanya Mahaprabhu met Vallabha Bhatta and dismantled his false pride in various ways
- The Seventh Chapter describes the Panca-tattva - Sri Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara and Srivasa. They all combined together to distribute love of Godhead everywhere
- The Seventh Chapter of Bhagavad-gita clearly states that the entire cosmic manifestation is a combination of two of Krsna's energies - the superior energy and the inferior energy
- The Seventh Chapter of Bhagavad-gita is giving us some hint about the absolute world, absolute knowledge. How that knowledge can be attained, that is being spoken by the Absolute, Supreme Person, Krsna. Krsna is the Absolute Supreme Person
- The seventh creation is that of the immovable entities, which are of six kinds: the fruit trees without flowers, trees and plants which exist until the fruit is ripe, creepers, pipe plants, creepers which have no support, and trees with flowers and fruits
- The seventh incarnation was Yajna, the son of Prajapati Ruci and his wife Akuti
- The seventh Manu, who is the son of Vivasvan, is known as Sraddhadeva. In this manvantara, or reign of Manu the seven sages are known as Kasyapa, Atri, Vasistha, Visvamitra, Gautama, Jamadagni and Bharadvaja
- The seventh offense (against the holy name) is to commit sins intentionally on the strength of the holy name. In the scriptures it is said that one can be liberated from the effects of all sinful actions simply by chanting the holy name of the Lord
- The seventh offense is instructing the Lord's name to the unfaithful
- The seventh offense is to act sinfully on the strength of chanting the holy name of God
- The seventh offense is to commit sinful activities on the strength of chanting the holy names of God
- The seventh offense: To think that since the Hare Krsna mantra can counteract all sinful reactions one may therefore go on with his sinful activities and at the same time chant the Hare Krsna mantra to neutralize them is the greatest offense
- The seventh pregnancy of Devaki signifies the appearance of the Supreme Personality of Godhead
- The seventy-third branch of the original tree was Ramadasa, the seventy-fourth was Kavicandra, the seventy-fifth was Sri Gopala dasa, the seventy-sixth was Bhagavata Acarya, and the seventy-seventh was Thakura Saranga dasa
- The Sixth Canto I have already completed and I shall begin the Seventh Canto within a fortnight. When I am relieved from the administration work, then it will be done
- The sixty-second branch of the tree was Subuddhi Misra, the sixty-third was Hrdayananda, the sixty-fourth was Kamala-nayana, the sixty-fifth was Mahesa Pandita, the sixty-sixth was Srikara, and the sixty-seventh was Sri Madhusudana
- The Supreme Personality of Godhead said: O King, who can subdue your enemies, on the seventh day from today the three worlds - Bhuh, Bhuvah and Svah - will all merge into the water of inundation
- The third class, vaisya. Vaisya means produce food grain, krsi, agriculture, not produce food in the slaughterhouse. No. Slaughterhouse, even the sixth-class, seventh-class men. . . They did not know how to produce food, how to live
- Their (the gopis) fourth business is to surrender unto Krsna, the fifth is to create a jovial atmosphere, the sixth to give Them (Radharani and Krsna) assurance to enjoy Their pastimes, the seventh to dress and decorate both hero and heroine
- There are fourteen Manus in one day of Brahma, and the Manu referred to herein (SB 1.12.19) is the seventh Manu, who is one of the prajapatis (those who create progeny), and he is the son of the sun-god. He is known as the Vaivasvata Manu
- There are sins which are still in the form of a seed, and there are others which are already fructified and are giving us fruit, which we are enjoying as distress and pain, as explained in the twentieth verse of the 7th Chapter (of BG). BG 1972 purports
- There is a long story about Vallabha Acarya narrated in the Caitanya-caritamrta, specifically in the Seventh Chapter of the Antya-lila and the Nineteenth Chapter of the Madhya-lila
- This (BG 9.31) should not be misunderstood. In the Seventh Chapter the Lord says that one who is engaged in mischievous activities cannot become a devotee of the Lord. BG 1972 purports
- This all-pervasiveness of Krsna is explained in the BG, in both the Ninth and Seventh chapters. In the Ninth Chapter Krsna is described as all-pervasive in His impersonal feature; everything rests in Him, but He is not personally present everywhere
- This is clearly mentioned in the Seventh Chapter, fifth verse of Bhagavad-gita: This prakrti is My lower nature. And beyond this there is another prakrti: jiva-bhutam, the living entity. BG 1972 Introduction
- This natural transcendental pleasure (citi-sakti) is the ultimate goal of yoga and is easily achieved by execution of devotional service, or bhakti-yoga. Bhaktiyoga will be vividly described in the Seventh Chapter of Bhagavad-gita. BG 1972 purports
- This verse (BG 8.28) is the summation of the Seventh and Eighth Chapters, particularly as the chapters deal with Krsna consciousness and devotional service. BG 1972 purports
- This verse (of CC Adi-lila 5.7) appears as the seventh of the first fourteen verses of Sri Caitanya-caritamrta
- This verse (SB 6.16.37) describes the coverings of the universe. The first covering is earth, the second is water, the third is fire, the fourth is air, the fifth is sky, the sixth is the total material energy, and the seventh is the false ego
- Those who followed the principles of Caitanya Mahaprabhu flourished, whereas the others, who are mentioned below in the sixty-seventh verse, dried up
- Topics discussed in the Seventh and Eighth Chapters (of BG) are specifically related to devotional service, and because they bring enlightenment in Krsna consciousness, they are called more confidential. BG 1972 purports
W
- We are now in the period of Vaivasvata Manu, the seventh Manu, and the eighth Manu will come into existence after many millions of years
- When Devaki became pregnant for the seventh time, a plenary expansion of Krsna known as Ananta appeared within her womb
- When the vital force is lifted to the cerebellum, there is every chance of this force bursting out from the eyes, nose, ears, etc., as these are places which are known as the seventh orbit of the vital force
- When the vital force is lifted to the cerebellum, there is every chance that this force will burst out from the eyes, nose, ears, etc., as these are places that are known as the seventh orbit of the vital force
Y
- You are producing sixth-class, seventh-class, tenth-class men, and you expect that there will be no crime, people will be happy, it will be peaceful. That is not possible
- You can know Him, you can see Him, what He is, what is His function. Just to mitigate all our doubts, God is present here. And Krsna says in the beginning of the Seventh Chapter of the Bhagavad-gita how you can understand God