Servitorship to Krsna: Difference between revisions
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Latest revision as of 17:15, 12 September 2018
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Servitorship to Krsna"
The following 31 pages are in this category, out of 31 total.
A
I
- If he is attracted by servitorship to Krsna, he will no longer have to serve the material body in the degraded status of material existence, with the false hope of becoming master in the future
- In the Caitanya-caritamrta it is said, ekale isvara krsna, ara saba bhrtya (CC Adi 5.142). This means that Krsna alone is the Supreme Personality of Godhead, and all others, even the visnu-tattva and certainly the living entities, are His servitors
L
- Lord Caitanya explained to Sanatana Gosvami the real constitutional position of the individual. He said directly that each and every individual soul is eternally a servitor of Krsna
- Lord Krsna was provided with all kinds of comforts and facilities available within the universe by the members of the Yadu dynasty, and in return such servitors of the Lord were protected and fearless
- Lord Krsna, who is perceived as the impersonal, blissful Brahman by the jnanis, who is worshiped as the SL by devotees in the mood of servitorship, played with the cowherd boys, who had attained their position after accumulating many pious activities
- Lord Nityananda Prabhu, who is the same servitor Godhead, Balarama, performs the same service to Lord Gauranga by constant association
S
- Self-realization in the relation as servitor is certainly transcendental, and when a sense of fraternity is added, the relationship develops. As affection increases, this relationship develops into paternity and conjugal love
- Some persons are reluctant to accept this level of devotional service as actual bhakti-yoga, and in some of the Puranas also this servitorship in devotional service to Krsna is not accepted as the actual bhakti-yoga system
- Sri Bhismadeva is a great devotee of the Lord (Krsna) in the relation of servitorship. Thus his throwing of sharp arrows at the transcendental body of the Lord is as good as the worship of another devotee who throws soft roses upon Him
T
- The Bhagavad-gita (BG 15.15) confirms this statement - by nature a living being is the eternal servitor of the Supreme Lord Sri Krsna
- The conception of oneness with the Supreme Personality of Godhead is inferior to that of eternal service to the Lord because Lord Krsna is more affectionate to devotees than to His personal self
- The Lord is always engaged in transcendental loving activities with His spiritual associates in the various relationships of santa (neutrality), dasya (servitorship), sakhya (friendship), vatsalya (parental affection) and madhurya (conjugal love)
- The more one is forgetful of the service of Krsna, the more he is considered to be dying. Therefore, when one develops pure Krsna consciousness, he immediately develops his eternal servitorship to Krsna
- The relationship between the Supreme Personality of Godhead and His servitor is cinmaya-rasa. Krsna and His entourage and paraphernalia are of the same cinmaya potency
- The sense of eternal servitorship to Krsna makes one immune to all sorts of reactionary elements of work. BG 1972 purports
- The six further meanings of the verse are based on the following meanings of the word atmarama: (6) those who are conscious of their eternal servitorship to Krsna (vide verse 201)
- The spiritual master is called sevaka-bhagavan, the servitor Personality of Godhead, and Krsna is called sevya-bhagavan, the Supreme Personality of Godhead who is to be worshiped
- There is a transcendental stage in which one feels himself to be only an eternal servitor of Krsna, the absolute Personality of Godhead
- These two characteristics (unflinching faith & cessation of all desires) of santa-rasa are present in other transcendental relationships, such as dasya (servitorship), sakhya (fraternity), vatsalya (paternal affection), & the madhura-rasa - conjugal love
- Those who are directly servitors of the Lord are protected by the Lord from all fearfulness, and they also enjoy the best of things, even if they are forcibly accumulated