Sankarite: Difference between revisions
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Latest revision as of 19:09, 6 July 2017
sankarite | sankarites
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Sankarite"
The following 23 pages are in this category, out of 23 total.
A
- Although the Buddhists are directly opposed to Vaisnava philosophy, it can easily be understood that the Sankarites are more dangerous because they accept the authority of the Vedas yet act contrary to Vedic instruction
- Although they (the four sampradayas) are four in number, their conclusion is the same. And another sect is Sankarite sampradaya. So all these five different section of the Hindus, they accept Sri Krsna as the Supreme Personality of Godhead
B
- Both groups (the impersonalist Sankarites of Varanasi and the Buddhists of Saranatha) are Mayavadis, and Krsna takes away their knowledge due to their atheistic philosophies
- Buddhists, they do not care for the Vedic injunction. We can understand. But these Sankarites they take shelter of the Vedas and they say, "There is no form of God." And that is being followed by the so-called Hindus
S
- Since Kesava Bharati belonged to the Sankarite sect, he could not initiate Caitanya Mahaprabhu into the Vaisnava sannyasa order, whose members carry the tridanda
- Sri Vyasadeva very kindly compiled the Vedic knowledge in his Vedanta-sutra, but if one hears the commentation of the Mayavada school (as represented by the Sankara-sampradaya) certainly he will be misled on the path of spiritual realization
T
- The impersonalists, Sankarites, even the Buddhists, they also, some way or other, they accept that there is the voidness. But the Bhagavad-gita does not disappoint you in that way. That voidness philosophy has created atheism
- The Mayavadis call themselves Vedantists but do not at all understand the purport of Vedanta philosophy. Not being properly educated, people in general think that Vedanta means the Sankarite interpretation
- The Mayavadis, who are not in agreement with the existence of the Lord, can be classified in two groups, exemplified by the impersonalist Sankarites of Varanasi and the Buddhists of Saranatha
- The potency of the Supreme Personality of Godhead that always enriches Him with transcendental bliss is not material, but the Sankarites have accepted it as such because they are ignorant of the identity of the Supreme Lord and His pleasure potency
- The Sankarite philosophers' theory that we have to imagine a shape of God is more dangerous than denial of the existence of God
- The Sankarites and Buddhists claim that the world beyond is void, but Bhagavad-gita does not disappoint us like this. The philosophy of voidness has simply created atheists
- The Sankarites believe that the individual soul is identical with the Paramatma in the ultimate analysis
- The Varanasi is mostly inhabited by these Sankarites, and just a few miles off from Varanasi there is one place which is called Saranatha. In this place the bodha philosophers flourished. They came from Gaya, Gaya Province
- These impersonalists, who are followers of Sankaracarya, are generally known as Kasira Mayavadis (impersonalists residing in Varanasi)
- This process, in the highest degree, is recommended here in the Srimad-Bhagavatam, with clear perception of ideal perfection, although basically there is no difference between the process of Buddhists, Sankarites and Vaisnavites
- Those who are followers of the Sankara cult are generally known as Vedantists. This does not, however, mean that Vedanta is a monopoly study of the Sankara-sampradaya