Category:Samadhi - Devotional Service to God
Pages in category "Samadhi - Devotional Service to God"
The following 25 pages are in this category, out of 25 total.
B
- Being fully absorbed in Krsna consciousness (samadhi-yoga). always thinking of Krsna, Vasudeva, Maharaja Nabhi attained success at the end of his life and was promoted to the spiritual world, Vaikunthaloka
- By such (samadhi) practice of yoga, or linking up in the service of the Lord, one is recognized by the Lord Himself, as it is explained in the Bhagavad-gita concerning the highest perfectional stage of samadhi
I
- If we do not regulate our activities, our mind will be more and more agitated. It is not that activities are to be stopped, but regulated by the mind always engaged in KC. Being always engaged in some activity connected with Krsna is actual samadhi
- It is not that when one is in samadhi he doesn't eat, work, sleep or enjoy himself in any way. Rather, samadhi can be defined as executing regulated activities while absorbed in the thought of Krsna
O
- One cannot simply say, "Now I have dedicated my life to Krsna. Let me remain seated in samadhi." The standard of surrender must be maintained by nisevaya, serving. As one serves the Supreme Lord, the Lord reveals Himself within the heart
- One should always think of Krsna and not forget Him even for a moment. Concentration of the mind on the Supreme is called samadhi or trance. BG 1972 purports
- One should not think, that this state (of samadhi) is simply a state of trance whereby one remains seated in lotus position in a corner for days on end. No, liberation means serving
R
S
- Samadhi, this trance by meditation, cannot be attained by something manufacturing. Anu: "Just follow the great predecessor acarya." Samadhina anusmara tad-vicestitam. Tat means the acyuta, acyuta, the activities of the Lord
- Simply by seeing the transcendental form of the Lord, a devotee is at once fully absorbed in the Lord in his heart. This absorption is called samadhi
- Such (a yogi in samadhi) devotee of the Lord engages himself twenty-four hours daily in the service of the Lord so that his whole attention is engrossed with the thoughts of the Lord in ninefold devotional service
T
- The arcana-marga, or the devotional path prescribed in the Pancaratra system of devotional service for worshiping the Deity in the temple, makes the devotee think constantly of the Lord; that is samadhi, or trance
- The best process is Krsna consciousness. If one is always able to fix his mind on Krsna in devotional service, it is very easy for him to remain in an undisturbed transcendental trance, or in samadhi. BG 1972 purports
- The Bhagavad-gita confirms in the Sixth Chapter (47), stating that anyone absorbed in such thought (of Krsna) is the best of all yogis. Such transcendental absorption is known as samadhi
- The devotee of the Lord is unaffected by the dualities of material existence, namely distress and happiness, cold and heat, etc. This state is practical samadhi, or absorption in the Supreme. BG 1972 purports
- The inhabitants of Vrndavana were always engaged in thinking of Krsna, in constant meditation on the Personality of Godhead in a particular form of samadhi, or trance of bhakti-yoga. They had no fear of the miseries of material existence
- The Lord calls such (who is in highest perfectional stage of samadhi) a rare devotee the best amongst all the yogis Such a perfect yogi is enabled by the divine grace of the Lord to concentrate his mind upon the Lord with a perfect sense of consciousness
- The stage of perfection is called trance, or samadhi, when one's mind is completely restrained from material mental activities by practice of yoga. BG 6.20-23 - 1972
- There is no question of meditating on something void or impersonal. When one can meditate on the transcendental form of Lord Visnu even without practicing involved sitting postures, such meditation is called perfect samadhi - CC Preface
- To say that one is in samadhi is to say that one has fully realized Krsna consciousness; that is, one in full samadhi has realized Brahman, Paramatma and Bhagavan. BG 1972 purports