Sake: Difference between revisions
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Latest revision as of 18:55, 6 July 2017
sake
Subcategories
This category has the following 5 subcategories, out of 5 total.
B
F
Pages in category "Sake"
The following 41 pages are in this category, out of 41 total.
A
- A sannyasi does not abandon his superior position and become a beggar just for the sake of begging. Similarly, a person in householder life may be very important, but he may also voluntarily take to the mendicant way of life
- A Vaisnava should not hunger for a variety of food for his own sake; rather, his satisfaction is in seeing various foods being offered to the Deity
- All rascals should be challenged vigorously. They are misleading the whole population, and blaspheming the Indian spiritual culture. People are depending so much on this culture for their upliftment, and they are blackmailing for money’s sake
- Arjuna did not accept Krsna blindly. He knew, but for our sake he gave so many arguments. At last, he accepted. So we have to follow Arjuna
F
- For duty's sake
- For experimental sake, you can seek out for an agent who can arrange for our Sankirtana Party moving in all the states of America, and then we can think of touring all over the world
- For formality's sake, when a man is lying on his deathbed, his relatives come to him, and sometimes they cry very loudly, addressing the dying man - Oh my father, Oh my friend or Oh my husband
H
- He (Sanatana Goswami) has strictly forbidden. Those who are not Vaisnavas, professional, for money's sake they recite Bhagavata, any, anything. They want money
- He (the transcendentally situated person) does not attempt anything for his own sake. He can attempt anything for Krsna, but for his personal self he does not attain anything. By such behavior one becomes actually transcendentally situated. BG 1972 pur
- He could renounce everything because he was so attracted to the beauty, opulence, reputation, knowledge, strength and renunciation of the Supreme Personality of Godhead, Krsna. Krsna is so attractive that one can give up all desirable things for His sake
I
- I am very glad to hear that the film "Hare Rama" was defeated there, it is Krsna's grace. This man is a very bad man for our movement's sake, that movie is a great insulting to us
- I go in the morning for little morning walk because the body, whole day if I sit down, it may be jammed. Therefore, for body's sake, I go for little walking
- I shall go to see Sacimata, but I shall not go for Your sake. I shall be responsible for the abandoning of my vow and service to Gopinatha
- If somebody asks, "Oh, you are so nice girl, why you are passing stool and urine?" is that any argument? I am just speaking on the argument's sake
- In Bhagavad-gita (6.1), the PG says - One who performs his duty for duty's sake, without seeking the fruitive results of such work, is the true renunciant and mystic - not he who has discarded all his duties and relieved himself of his responsibilities
- In the present age people have become degraded for want of tapasya because they are not taught how to execute tapasvi life. Criticism for its own sake will not do; one must be effectively trained in the life of tapasya
- Instead of becoming a pseudo-transcendentalist for the sake of wanton living and sense enjoyment, it is far better to remain in one's own business and execute the purpose of life. BG 1972 purports
- Is Prtha still living? She lived only for the sake of her fatherless children; otherwise it was impossible for her to live without King Pandu, who was the greatest commander & who alone conquered the four directions simply with the help of a second bow
- It is stated in Bhagavad-gita (BG 3.9), yajnarthat karmanah: one should act, but one should perform one's prescribed duties only for the sake of Yajna, or Visnu
N
- Nonbelievers in the existence of the soul are called atheists by followers of Vedic wisdom. Yet even if for argument's sake we accept the atheistic theory, there is still no cause for lamentation
- Nonbelievers in the existence of the soul are called atheists by followers of Vedic wisdom. Yet even if, for argument's sake, we accept the atheistic theory, there is still no cause for lamentation. BG 1972 purports
S
- Sankaracarya, the great monist philosopher and religious reformer, said that simply for the matter of the stomach, one may not adopt the dress of a renunciant. Therefore, there is no way out - no way to avoid doing work, if only for the belly's sake
- Suppose as business man, I've done very nicely. I have given in charity. That's nice. You get better life. But for business sake, I have earned money by hook and crook, my mentality's just like crocodile or dog; then I have to become a crocodile
T
- The answer is that Lord Krsna went to see Lord Maha-Visnu not exactly to take away the sons of the brahmana but only for Arjuna's sake
- The fight between the Lord, the Supreme Personality of Godhead, and the demon is compared to a fight between bulls for the sake of a cow
- The impersonalist who prefers to merge with the Brahman effulgence has no shelter at the lotus feet of Krishna. Therefore such impersonalist even though raised to the Brahman platform come down again to the material world for pleasure's sake
- The Lord said, "For your sake only, I have brought two books from South India"
- The offering for the sake of Krsna consciousness, the consuming agent of such an offering or contribution; the process of consumption, the contributor, and the result are-all combined together-Brahman, or the Absolute Truth. BG 1972 purports
- There are many other heroes who are prepared to lay down their lives for my sake. All of them are well equipped with different kinds of weapons, and all are experienced in military science. BG 1.9 - 1972
- There are two kinds of duties - mundane duty and duty performed for the sake of yajna, or sacrifice (yajnarthat karma). Any karma (activity) one performs which is not for the purpose of yajna is a cause of bondage
- They (men with developed consciousness) apply their conserved energy for the sake of spiritual cultivation. They discharge religious duties for the satisfaction of the Supreme Lord, and not for personal sense enjoyment
Y
- You may say that he (Kamsa) was not Krsna conscious, but actually he was. Not directly, not for love's sake, but as an enemy
- You seem to be carrying two bows without strings, What is the reason you carry these bows? Is it for some purpose of your own or for the sake of a friend? Perhaps you carry them to kill the mad animals in this forest
- Your good self is one of the eternal associates of the Supreme Personality of Godhead for whose sake the Lord, while going back to His abode, left instructions with me