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"said to be"
Pages in category "Said To Be"
The following 171 pages are in this category, out of 171 total.
A
- A man may see a tiger swallowing him in a dream, and he may cry for this calamity. Actually there is no tiger and there is no suffering; it is simply a case of dreams. In the same way, all calamities of life are said to be dreams
- A person is said to be elevated in yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in fruitive activities
- A person is said to be established in self-realization and is called a yogi (or mystic) when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled
- A person is said to be established in self-realization and is called a yogi (or mystic) when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled. BG 6.8 -1972
- A person is said to be established in self-realization and is called a yogi (or mystic) when he sees everything-whether it be pebbles, stones or gold-as the same. BG 6.8 - 1972
- A person is said to be still further advanced when he regards all - the honest well-wisher, friends and enemies, the envious, the pious, the sinner and those who are indifferent and impartial-with an equal mind. BG 6.9 - 1972
- A person is said to have attained to yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in fruitive activities. BG 6.4 - 1972
- A waterpot is made of earth and is temporary. Actually there is no waterpot; there is simply earth. However, as long as the waterpot can contain water, we can use it in that way. It cannot be said to be absolutely false
- According to one's existence under the various modes of nature, one evolves a particular kind of faith. The living being is said to be of a particular faith according to the modes he has acquired
- According to one's existence under the various modes of nature, one evolves a particular kind of faith. The living being is said to be of a particular faith according to the modes he has acquired. BG 17.3 - 1972
- According to the BG 18.55, only the bhakti process is said to be definitive. Bhaktya mam abhijanati. This is the conclusive statement of the Vedas, and one has to accept this process if one is serious in searching for Krsna, the SP of Godhead
- Actually a living entity cannot be totally desireless, but when he desires the benefit of the soul and nothing else, he is said to be desireless
- Actually, in the spiritual sky, one attains spiritual form. There are spiritual activities, & the spiritual situation is called devotional life. That atmosphere is said to be uncontaminated, & there one is equal in quality with the SG. BG 1972 purports
- After worshiping the Supreme Personality of Godhead, those who are interested in the four principles of religion, economic development, sense gratification and liberation obtain from Him what they desire. What then is to be said of other benedictions?
- All calamities of life are said to be dreams. If someone is lucky enough to get in contact with the Lord by devotional service, it is all gain
- Although in the phenomenal world it is not factual, the products of the phenomenal world can actually affect things. That is visible and experienced. As such, even though material activities are impermanent, they cannot be said to be untrue
- Although we (Yamaraja, Indra, Candra, Siva, Brahma and Surya) are in the mode of goodness, we cannot understand the activities of the Supreme Personality of Godhead. What, then, is to be said of others, who, under illusion, merely speculate to know God?
- An American lady asked me (Prabhupada) to recommend an English translation of BG. in America there are so many editions of BG available in English, but as far as I have seen, none of them can be strictly said to be authoritative. BG 1972 Introduction
- An intoxicated person does not know that all these dreams are within the limits of time and will therefore come to an end. Because he is unaware that these dreams will not continue, he is said to be in illusion
- Anxiousness for time to pass is called impatience, and when one sees something wonderful one is said to be struck with wonder. Impatience may be caused by being struck with wonder, and so impatience and being struck with wonder can be synonymous
- Anyone who gives up prescribed duties as troublesome, or out of fear, is said to be in the mode of passion. Such action never leads to the elevation of renunciation. BG 18.8 - 1972
- Anything that is enchanting in the world is said to be a representation of the Lord (Krsna)
- Apavarga means that which can nullify all of these material conditions. Krsna is said to be the giver of apavarga, the path of liberation
- As long as one identifies himself as belonging to a certain family, a certain society or a certain person, he is said to be covered with designations
B
- Because Krsna is self-sufficient, He does not require anyone's blessings, yet Nanda Maharaja thought that Krsna required the blessings of the brahmanas. What then is to be said of others?
- Bhagavad-gita comes from the mouth of the Supreme Personality of Godhead, and the Ganges is said to emanate from the lotus feet of the Lord
- Brahma is said to be unborn because he takes birth from the lotus flower which grows from Your abdomen while You lie in the ocean at the bottom of the universe. But even Brahma simply meditated upon You, whose body is the source of unlimited universes
- Brahminical qualifications, which are said to be as follows: truthfulness, self-control, purity, mastery of the senses, simplicity, full knowledge by practical application, and engagement in devotional service
- By manifesting His form as Nrsimhadeva, the Lord also preserved the truth of Lord Brahma's promise that Hiranyakasipu was not to be killed by any animal or any man. The Lord appeared in a form that could not be said to be fully a man or a lion
C
- Charity is sometimes made under some obligation, at the request of a superior. These kinds of charity are said to be made in the mode of passion. BG 1972 purports
- Charity performed at an impure place, at an improper time, to unworthy persons, or without proper attention and respect is said to be in the mode of ignorance
- Charity performed with the expectation of some return, or with a desire for fruitive results, or in a grudging mood, is said to be charity in the mode of passion. BG 17.21 - 1972
- Concerning Agastya, there are four opinions: (2) There is a temple of Lord Skanda on a hill known as Siva-giri, and this temple is said to have been established by Agastya Muni
D
- Dissipation of ignorance takes place in the gradual progress of civilization from the barbarian stage to civilized life, and when one comes to the stage of civilized life he is said to be in the mode of passion
- Doubt, misapprehension, correct apprehension, memory and sleep, as determined by their different functions, are said to be the distinct characteristics of intelligence
F
- Factually speaking, even those who are situated in the material mode of goodness cannot understand the position of the SP of Godhead. What then is to be said of those who are situated in rajo-guna and tamo-guna, the base qualities of material nature
- For material happiness, the conditioned soul involves himself in fruitive activities, which actually put him into material distress. Because the conditioned soul does not know this, he is said to be in avidya, or ignorance
- For one who is a neophyte in the eightfold yoga system, work is said to be the means; and for one who has already attained to yoga, cessation of all material activities is said to be the means. BG 6.3 - 1972
- For the protection of the brahmanas, the thousand-legged Supreme Being created us, the ksatriyas, from His thousand arms. Hence the brahmanas are said to be His heart and the ksatriyas His arms
- Friendship should be cemented between persons with mutual interests and understanding. Such persons are said to be sva jati - of the same caste
- From Vedic literatures we understand that the Absolute Truth, the Supreme Personality of Godhead, eternally exists with His diverse energies. Caitanya appeared with full diverse energies, & they are five in number; therefore Caitanya is said to be Krsna
G
- Ganges is said to be emanating from the lotus feet of the Lord. there is no difference between the mouth and the feet of the Supreme Lord, but in our position we can appreciate that the BG is even more important than the Ganges. BG 1972 Introduction
- Grhastha life is inauspicious because grhastha means consciousness for sense gratification, and as soon as there is sense gratification, one's position is always full of dangers. This material world is said to be padam padam yad vipadam na tesam
H
- He (Lord Caitanya) wanted to become the tree Himself because a tree is said to be the most benevolent living entity
- He (the devotee of the Lord) is said to be always tolerant and merciful. A friend to all living entities, he has no enemies. He is peaceful, & he possesses all good qualities. These are but a few of the characteristics of a person in Krsna consciousness
- He had nine equally qualified sons by his first wife, and by his second wife he begot twins - a brother and a sister, of which the male child was said to be the topmost devotee and foremost of saintly kings - Bharata Maharaja
- He who is wise and holds praise and blame to be the same; who is unchanged in honor and dishonor, who treats friend and foe alike, who has abandoned all fruitive undertakings-such a man is said to have transcended the modes of nature. BG 14.22-25 - 1972
- He who remains firm, knowing that the modes alone are active; who regards alike pleasure & pain, & looks on a clod, a stone & a piece of gold with an equal eye-such a man is said to have transcended the modes of nature. BG 14.22-25 - 1972
- Here, even the demigods, such as Lord Brahma and Lord Siva, and the prajapatis, such as Daksa, are said to be like illuminating sparks in the presence of the Supreme Lord, who is compared to a great fire
- How is it one can tolerate such dualities? "A person is said to be established in self-realization and is called a yogi (or mystic) when he is fully satisfied by virtue of acquired knowledge and realization." - BG 6.8
I
- If a man could manufacture a set of machines capable of producing other machines without the man giving the matter any further attention, then a man could be said to equal the intelligence of God. Of course this is not possible
- If a person gives charity to a suitable person but without respect and without attention, that sort of charity is also said to be in the mode of darkness
- If a person gives charity to a suitable person without respect and without attention, that sort of charity is said to be in the mode of darkness. BG 1972 purports
- If death takes place, let it take here. So there is nothing to be said new. Whatever I have to speak, I have spoken in my books. Now you try to understand it and continue your endeavor
- If Putana could attain an exalted position in spiritual life by neglectfully, enviously making an offering to Krsna, what is to be said of mother Yasoda and the other gopis, who served Him with great love offering everything for Krsna's satisfaction
- If the Absolute Truth can possibly be covered by ignorance, how can it be said to be Absolute?
- In Bhagavad-gita (BG 6.3) karma-yoga is recommended: "For one who is a neophyte in the yoga system, work is said to be the means; and for one who has already attained to yoga, cessation of all material activities is said to be the means"
- In fact, Sri Krsna is said to be not only the father of Brahma but also the father of all species of life. He is the root of the impersonal Brahman and Paramatma; the Supersoul in every entity is His plenary portion. BG 1972 purports
- In the Agni Purana and other authoritative scriptures, that which increases one's love of Krsna is said to be vibhava, and when Krsna is the objective, vibhava is increased as alambana
- In the Bhagavad-gita both the living beings and the Supreme Being are said to be all-pervading (yena sarvam idam tatam), yet there is a difference between these two kinds of all-pervasiveness
- In the Calcutta Botanical Garden there is a banyan tree said to be older than five hundred years, and there are many such trees all over the world
- In the Gaura-ganoddesa-dipika (90), Srivasa Pandita (Srivasa Thakura) is described as an incarnation of Narada Muni, and Sri Rama Pandita, his younger brother, is said to be an incarnation of Parvata Muni, a great friend of Narada's
- In the Gaura-ganoddesa-dipika Sri Rama Pandita is said to be an incarnation of Parvata Muni
- In the Vedanta-sutra the Absolute Truth is said to be always enjoying the pleasure potency
- It is said that the management of the temple (at Mamagachi that is said to have been started by Saranga Thakura which is now being managed by the members of the Gaudiya Matha) is now far better than before
- It is significant that Bali Maharaja is here (in SB 8.11.48) said to be very experienced. Although defeated, he was not at all sorry, for he knew that nothing can take place without the sanction of the Supreme Personality of Godhead
J
- Jambavan continued, "This island is now said to be Ceylon. Lord Ramacandra's construction of a bridge over the ocean from Cape Comorin to Ceylon is still well known to everyone"
- Just to keep the word of Lord Brahma, Lord Nrsimhadeva pierced Hiranyakasipu's body with His nails, which were not weapons and were neither living nor dead. Indeed, the nails can be called dead, but at the same time they can be said to be alive
K
- Knowledge concerned only with keeping the body comfortable is said to be in the mode of ignorance
- Knowledge concerned with only keeping the body comfortable is said to be in the mode of ignorance. BG 1972 purports
- Krpacarya is the son of the great Rsi Sardban and was born in the family of Gautama. The birth is said to be accidental
- Krsna and the citizens of Dvaraka then found in the forest a great tunnel, said to be the path to Rksa's house. Krsna knew that the inhabitants of Dvaraka would be afraid to enter the tunnel
- Krsna says in the Bhagavad-gita (BG 4.11): mama vartmanuvartante manusyah partha sarvasah. Worship of the demigods is in a sense worship of the Supreme Personality of Godhead, but such worship is said to be avidhi-purvakam, improper
L
M
- Mind is the product of ego in goodness and that the function of the mind is acceptance and rejection according to desire. But here (in SB 3.26.31) intelligence is said to be the product of ego in passion
- Mukti: When the soul is situated in his original constitutional position of existence, he is said to be liberated
N
- Nature is said to be the cause of all material activities and effects, whereas the living entity is the cause of the various sufferings and enjoyments in this world. BG 13.21 - 1972
- Nature is said to be the cause of all material causes and effects, whereas the living entity is the cause of the various sufferings and enjoyments in this world
- No poetry, no science, no philosophy, no religion, no culture, no knowledge we have today can be said to be superior to that we find 5,000 years or more ago in India
- Not only in America but also in India, none of them can be strictly said to be authoritative because in almost every one of them the commentator has expressed his own opinions without touching the spirit of Bhagavad-gita as it is. BG 1972 Introduction
O
- Offering the exhaled breath into the inhaled breath is called recaka. When both air currents are completely stopped, one is said to be in kumbhaka-yoga
- On another day an astrologer came who was said to know everything - past, present and future. Thus Sri Caitanya Mahaprabhu received him with all honor and put this question before him
- One cannot remain there for a very long time. Life on the moon is said to last ten thousand years according to calculation of the demigods. The demigods' time is calculated in such a way that one day (twelve hours) is equal to six months on this planet
- One is said to be in a poverty-stricken condition when one forgets the Supreme Personality of Godhead. One has to end such a life of poverty in order to automatically end the miserable conditions of material existence
- One is understood to be in full knowledge whose every act is devoid of desire for sense gratification. He is said by sages to be a worker whose fruitive action is burned up by the fire of perfect knowledge. BG 4.19 - 1972
- One is understood to be in full knowledge whose every endeavor is devoid of desire for sense gratification. He is said by sages to be a worker for whom the reactions of work have been burned up by the fire of perfect knowledge
- One should perform activities only for the benefit of the soul; any other activity should be given up. When a person is situated in this way, he is said to be desireless
- One who does not take heed of these indications of suffering in human existence is said to be undoubtedly committing suicide
- One who has transcended the material modes of nature is said to be on the Brahman platform. That is also the platform of nitya-siddha. The nitya-siddha not only stays on the Brahman platform but also works on that platform
- One who worships Caitanya by sacrificing his life, money, intelligence and words for the sankirtana movement is recognized by the Lord and endowed with His blessings. All others may be said to be foolish
- Only a person who is fully in Krsna consciousness can be said to be engaged in welfare work for all living entities. BG 1972 purports
- Ordered by the Supreme Personality of Godhead, Sri Krsna, Akrura visited Hastinapura, said to be the site of what is now New Delhi. The part of New Delhi still known as Indraprastha is accepted by people in general as the old capital of the Pandavas
- Ornaments caress that body, but the transcendental body of Krsna is so beautiful that it beautifies the ornaments He wears. Therefore Krsna's body is said to be the ornament of ornaments
P
- Paramesvara dasa, said to be the fifth gopala of Krsna-lila, completely surrendered to the lotus feet of Nityananda. Anyone who remembers his name, Paramesvara dasa, will get love of Krsna very easily
- Penance performed out of foolishness, with self-torture or to destroy or injure others, is said to be in the mode of ignorance
- Polluted intelligence has been compared to a prostitute. One who has not purified his intelligence is said to be controlled by that prostitute
- Prescribed duties should never be renounced. If, by illusion, one gives up his prescribed duties, such renunciation is said to be in the mode of ignorance. BG 18.7 - 1972
- Putana wanted to kill the child (Krsna) by smearing poison on the nipple of her breast. But when everything was complete, the Lord sucked her breast along with her very life air, and the demon's gigantic body, said to be as long as six miles, fell down
R
- Ramananda Raya could understand the motive of Lord Caitanya; therefore he stated that attainment of pure love of Godhead is the highest perfectional stage. There is a very nice verse in Padyavali which is said to be composed by Ramananda Raya himself
- Regarding my accepting a teaching position in Berkeley University, which is said to be the finest University in the US, this is also a nice proposal. Actually, I want to have such position for some time in order to attract the University students
S
- Since Lord Siva considers the great acts he performs to be very unimportant, what was to be said of counteracting the strong poison produced by the churning?
- Siva-kanci is also known as Kancipuram, or the Benares of southern India. In Siva-kanci there are hundreds of temples containing symbolic representations of Lord Siva, and one of these temples is said to be very, very old
- Sometimes he (Srila Gopala Bhatta Gosvami ) is also said to have been an incarnation of Guna-manjari. Srinivasa Acarya and Gopinatha Pujari were two of his disciples
- Sri Krsna is said to be not only the father of Brahma but also the father of all species of life. He is the root of the impersonal Brahman and Paramatma; the Supersoul in every entity is His plenary portion
T
- That action performed in ignorance and delusion without consideration of future bondage or consequences, which inflicts injury and is impractical, is said to be action in the mode of ignorance. BG 18.25 - 1972
- That happiness which is blind to self-realization, which is delusion from beginning to end and which arises from sleep, laziness and illusion is said to be of the nature of ignorance. BG 18.39 - 1972
- That happiness which is derived from contact of the senses with their objects and which appears like nectar at first but poison at the end is said to be of the nature of passion. BG 18.38 - 1972
- That knowledge by which one is attached to one kind of work as the all in all, without knowledge of the truth, and which is very meager, is said to be in the mode of darkness
- That knowledge by which one is attached to one kind of work as the all in all, without knowledge of the truth, and which is very meager, is said to be in the mode of darkness. BG 18.22 - 1972
- That which in the beginning may be just like poison but at the end is just like nectar and which awakens one to self-realization is said to be happiness in the mode of goodness. BG 18.36-37 - 1972
- The betel chewed by Krsna is priceless, and the remnants of such chewed betel from His mouth are said to be the essence of nectar. When the gopis accept these remnants, their mouths become His spittoons
- The Blessed Lord said: He who does not hate illumination, attachment and delusion when they are present, nor longs for them when they disappear-such a man is said to have transcended the modes of nature. BG 14.22-25 - 1972
- The Blessed Lord said: He who is seated like one unconcerned, being situated beyond these material reactions of the modes of nature-such a man is said to have transcended the modes of nature. BG 14.22-25 - 1972
- The Blessed Lord said: O Partha, when a man gives up all varieties of sense desire which arise from mental concoction, and when his mind finds satisfaction in the self alone, then he is said to be in pure transcendental consciousness. BG 2.55 - 1972
- The Deity (of Lord Kurma) was worshiped by the Vaisnavas of the Madhvacarya-sampradaya. In the temple there are some inscriptions said to be written by Sri Narahari Tirtha, who was in the disciplic succession of Madhvacarya
- The idea is that there is no food problem. As the mother earth said to King Prthu that, "I am restricting," so the more you become sinful, the food supply will be stopped. This is the law of nature
- The king is said to be the representative of the Absolute Personality of Godhead because he is trained to acquire the qualities of God to protect the living beings
- The ksatriyas are said to be created from His arms (of Virat-Purusa), the vaisyas are created from His waist, and the sudras are created from His legs
- The life air is the energy for all of a living being's activities, which are sometimes religious and sometimes irreligious. Thus religion and irreligion are said to be the upper and lower portions of the chariot's wheels
- The Lord has no material form, but His form is always understood in terms of the Vedas. The Vedas are said to be the breath of the Lord, and that breath was inhaled by Brahma, the original student of the Vedas
- The Lord is said to be the sun, and ignorance is called darkness. BG 1972 purports
- The Lord is the center of all the affection of all living beings, who are all His parts and parcels. When the flow of natural affection for the Lord is clogged by desires to imitate His Lordship, one is said to be in maya, or illusion
- The lower planetary systems, up to the limit of the earthly stratum, are said to be situated in His legs. The middle planetary systems, beginning from Bhuvarloka, are situated in His navel
- The present-day village of Prembagh, which lies near Ramshara in the Jessore district of Bangladesh, is said by many to be the site of Kumaradeva's house. Of his many sons, three took to the path of Vaisnavism
- The result of pious action is pure and is said to be in the mode of goodness. But action done in the mode of passion results in misery, and action performed in the mode of ignorance results in foolishness
- The son of King Gadhi was Visvamitra, who was said to be a brahmana and ksatriya combined. Visvamitra attained the status of a brahmarsi
- The spiritual world has been calculated to comprise three-fourths of the energies of the Supreme Lord, and the material world is said to comprise one-fourth of His energy, but no one can understand what this three-fourths is
- The standard of beauty of a woman is said to be sumadhyama, when the middle portion of the body is slender
- The Supersoul is said to be friendly because the Supreme Personality of Godhead is so kind to the original soul that when the original soul transmigrates from one body to another, the Lord goes with him
- The Supreme Lord, or the Supersoul, is unlimited. He is said to be eka-rasa. Eka means "one," and rasa means "mellow." The transcendental position of the Supreme Lord is that of eternity, bliss and full knowledge
- The Supreme Soul is the Personality of Godhead, and the individual soul is the living entity. When they engage in reciprocation of service and benediction, the living entity is said to be in the atmarama position
- The worker who is attached to work and the fruits of work, desiring to enjoy those fruits, and who is greedy, always envious, impure, and moved by joy and sorrow, is said to be in the mode of passion
- There are spiritual activities, and the spiritual situation is called devotional life. That atmosphere is said to be uncontaminated, and there one is equal in quality with the Supreme Lord
- There are two kinds of activity - auspicious and inauspicious - and both are controlled by Lord Visnu. Inauspicious activities are said to be behind Lord Visnu, whereas auspicious activities stand before Him
- There is a temple at Mamagachi that is said to have been started by Saranga Thakura. Not long ago, a new temple building was erected in front of a bakula tree there, and it is now being managed by the members of the Gaudiya Matha
- There is no question of material pains or pleasures for either the Supreme Personality of Godhead or His pure devotees, although they are sometimes superficially said to be distressed or happy. One who is atmarama is blissful in both ways
- This chapter describes the dynasty in which the great and learned scholar Janaka was born. This is the dynasty of Maharaja Nimi, who is said to have been the son of Iksvaku.
- This is indicated by Krsna in Bhagavad-gita: That which in the beginning may be just like poison, but at the end is like nectar, and which awakens one to self-realization, is said to be happiness in the mode of goodness - BG 18.37
- This material world is said to be padam padam yad vipadam na tesam, dangerous in every step (SB 10.14.58). Everyone in this material world is struggling hard for sense gratification
- Those ostentatious penances and austerities which are performed in order to gain respect, honor and reverence are said to be in the mode of passion. They are neither stable nor permanent. BG 17.18 - 1972
- Those penances and austerities which are performed foolishly by means of obstinant self-torture, or to destroy or injure others, are said to be in the mode of ignorance. BG 17.19 - 1972
- Those who do not make an offering of their food, He (Krsna) says in the same verse (BG 3.13), are said to be eating only sin. In other words, their every mouthful is simply deepening their involvement in the complexities of material nature. BG 1972 pur
- Those who try to adjust material conditions are said to be chewing the chewed. No one has been able to adjust material conditions, but life after life, generation after generation, people try and repeatedly fail
- Thus the spiritual potency of the Supreme Personality of Godhead is said to be eka-rasa, or without change
W
- We shall have to undergo the sufferings of material life one after another. Therefore material life is said to be duhkhalayam asasvatam; it is a reservoir of miserable conditions
- What then is to be said of ordinary speculators like the so-called philosophers of this material world? - even great yogis, demigods, saints and sages have been unable to understand the Supreme Lord's bodily feature and His movements
- What then is to be said of the supreme cause, param brahma, Krsna? - Even in this material world, the sun has existed for millions of years and has given off heat and light since its creation, yet the sun still retains its power and never changes
- When a human being identifies himself with the material body, he may be said to be mistaking a rope for a snake, or an oyster shell for gold. The doctrine of transformation is accepted when one thing is mistaken for another
- When a man gives up all varieties of desire for sense gratification, which arise from mental concoction, and when his mind, thus purified, finds satisfaction in the self alone, then he is said to be in pure transcendental consciousness
- When a person is no longer interested in acting for sense gratification and when he renounces all material desires, he is said to be situated in perfect yoga (yogarudha)
- When both air currents are completely stopped, one is said to be in kumbhaka-yoga
- When not manifested, the modes of material nature are said to be in goodness. When they are externally manifested and active in producing the varieties of material existence, they are said to be in passion
- When one becomes anxious for time to pass, that is called impatience, and when one sees something wonderful one is said to be struck with wonder
- When one feels guilt one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one finds himself in reversed conditions one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one finds no fulfillment in his present occupation one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one is fully absorbed in the thought that one is not different from the Supreme Absolute Truth, one is said to be a worshiper of the impersonal Brahman
- When one is unsuccessful in achieving his desired goal of life one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one is unsuccessful in achieving his desired goal of life, when one finds no fulfillment in his present occupation, when one finds himself in reversed conditions and when one feels guilt - at such a time one is said to be in state of lamentation
- When pure consciousness is polluted by material contamination and when identification with the body becomes prominent, one is said to be situated under false ego
- When that Supreme Godhead becomes the aim of one's life, one is said to have attained spiritual knowledge
- When the heart is uncontaminated, it is said to be in the existential position of Vasudeva. Vasudeva can beget Vasudeva, or Krsna, who is transcendentally situated
- When the living entity thus goes back home, back to Godhead, and engages in the personal service of the Lord, he is said to have attained samsiddhi parama, the highest perfection. This is confirmed in Bhagavad-gita
- When the soul is situated in his original constitutional position of existence, he is said to be liberated. It is possible to engage in transcendental loving service to the Lord and become jivan-mukta, a liberated soul, even while in the material body
- When the yogi, by practice of yoga, disciplines his mental activities and becomes situated in Transcendence-devoid of all material desires-he is said to have attained yoga. BG 6.18 - 1972
- When there is a lack of activity and variegatedness, they (the modes of material nature) are said to be in ignorance
- While Raghunatha Bhatta Gosvami was living with Sri Caitanya Mahaprabhu, the Lord blessed him by offering him betel nuts offered to the Jagannatha Deity and a garland of tulasi said to be as long as fourteen cubits