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Rukmini | Rukmini | ||
:Rukmiṇī | |||
*daughter of [[:Category:Bhismaka|Mahārāja Bhīṣmaka]] | |||
*sister of [[:Category:Rukmi|Rukmī]] | |||
[[Category:Queens of Dvaraka (The eight principal)]] | |||
[[Category:Goddess of Fortune]] | |||
[[Category:Sakti-tattva]] | [[Category:Sakti-tattva]] | ||
[[Category:Laksmipriya]] | [[Category:Laksmipriya]] | ||
[[Category:Personalities from Srimad Bhagavatam]] | [[Category:Personalities from Srimad Bhagavatam]] | ||
[[Category:Names of Saintly Women]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 18:41, 6 July 2017
Subcategories
This category has the following 4 subcategories, out of 4 total.
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Pages in category "Rukmini"
The following 116 pages are in this category, out of 116 total.
A
- A brahmanandi (impersonalist) said, "When shall I be able to see that supreme absolute Personality of Godhead who is eternal bliss and knowledge, and whose chest has become smeared with red kunkum powder by touching the breast of Rukmini"
- According to the Gaura-ganoddesa-dipika (45), Laksmi was formerly Janaki, the wife of Lord Ramacandra, and Rukmini, the wife of Lord Krsna in Dvaraka. The same goddess of fortune descended as Laksmi to become the wife of Lord Caitanya Mahaprabhu
- After the business of deity worship was finished, Rukmini caught hold of the hand of one of her girlfriends in her own hand, which was decorated with a jeweled ring, and left the temple in the company of the others
- After this ritualistic ceremony, the ladies offered the remnants of the food to Rukmini as prasadam, which she accepted with great respect. Then Rukmini offered her obeisances to the ladies and to goddess Durga
- All of them (women) were conjecturing as to who he (Pradyumna) was, for he was so beautiful. Among the women was Rukmini-devi, who was equally beautiful, with her lotuslike eyes
- All the princes and visitors who came to Kundina for the marriage had assembled outside the temple to see Rukmini. The princes were especially eager to see her because they all actually thought that they would have Rukmini as their wife
- Although Balarama can do everything, because of intense affection for His brother He was momentarily bewildered. A similar thing is stated to have happened in connection with rukmini-harana, the kidnapping of Rukmini
- Although the husband of Rukmini and Radha's Krsna are on the same level in the ordinary sense, still, in the spiritual world, the names indicate different understandings of various aspects of Krsna's transcendental personality
- Although the princes gazed upon her (Rukmini's) beautiful features, she was not at all proud
- As Rukmini proceeded toward the temple, she was silent and grave. Her mother and her girlfriends were by her side, and the wife of a brahmana was in the center; surrounding her were royal bodyguards
- As the king of a country thinks of diplomatic ways to achieve his object, Rukmini, being the daughter of a king, was diplomatic in suggesting how this unnecessary and undesirable killing could be avoided
- At the indication of her mother-in-law, Draupadi brought clothing, ornaments and garlands, and with this paraphernalia they received the queens Rukmini, Satyabhama, Bhadra, Jambavati, Kalindi, Mitravinda, Laksmana and the devoted Satya
- Attracted by the beauty and fortune of Rukmini, the daughter of King Bhismaka, many great princes and kings assembled to marry her
B
- Balarama again turned toward Rukmini and informed her that the current duty of the ksatriya in human society is so fixed that, according to the principles of fighting, one's own brother may become an enemy
- Balarama instructed Rukmini that her affection toward her brother Rukmi, who had created enmity with so many persons, was a perverse consideration befitting an ordinary materialist
- Because the relationship between these cousins (Rukmi and Rukmini) was distant, such a marriage was not uncommon
- Besides the ten sons (of Krsna) described above (Krsna Book 61), Rukmini had one beautiful daughter with big eyes, and she was married to Krtavarma's son, whose name was Bali
D
H
- He (Krsna) can never be detached from the service of His transcendental associates like Rukmini and other goddesses of fortune, as described in the Brahma-samhita (BS 5.38): laksmi-sahasra-sata-sambhrama-sevyamanam
- Her (Rukmini's) body was well constructed, the middle portion being thin. Her high hips were adorned with a jeweled locket
- Her (Rukmini's) fan and bangles fell to the floor, and she also fell down like a banana tree knocked down by high winds
- Her (Rukmini's) legs were decorated with jeweled ankle bells, which rang very softly between the pleats of her sari. Rukmini's raised breasts were smeared with kunkuma and saffron
- Her (Rukmini) high hips were decorated with a jeweled lace girdle, and a locket of great effulgence hung on her neck
- Her brother's (Rukmi) character was not at all admirable, considering his treatment of his friends, and yet Rukmini, as an ordinary woman, was affectionate toward him. He was not fit to be her brother, and still Rukmini was lenient toward him
I
- If one equates the names Radha-ramana or Radha-Krsna with Rukmini-ramana, Narayana or any other name of the Supreme Lord, he commits the fault of overlapping tastes, which is technically called rasabhasa
- In the history of this world, when Lord Krsna, the supreme Visnu, was ruling over Dvaraka, Queen Rukmini, who was the chief of all Krsna's queens, used to serve Lord Krsna personally in spite of having many hundreds of maidservants to assist her
- In the meantime, Rukmini, being very nicely dressed and protected by bodyguards, came out of the palace to visit the temple of Ambika, goddess Durga
- In the palace of Rukmini were many flower groves of mallika and cameli, which are considered the most fragrant flowers in India
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (14) the killing of the yavana Jarasandha; (15) the marriage of Balarama; (16) the marriage of Rukmini; (17) seven marriages
- In the Tenth Canto of Srimad-Bhagavatam, Chapter 68, verse 23, there is a nice example of Rukmini shedding tears of lamentation
- In this way, Sri Balarama instructed Rukmini in spiritual knowledge. He further addressed His sister-in-law thus, "Sweet, smiling Rukmini, do not be aggrieved by false notions caused by ignorance"
- It appears that Rukmini was a very popular princess, and all the citizens, out of intense love for her, prayed for her best fortune
K
- Kama, or the Cupid demigod, who later took his birth from the womb of Rukmini, was also named Pradyumna, but he cannot be the Pradyumna of the Visnu category
- King Bhismaka was not enthusiastic about handing his daughter (Rukmini) over to Sisupala, but he was obliged to accept the marriage settlement due to his affectionate attachment for his eldest son (Rukmi), who had negotiated it
- King Salva was a great friend of Sisupala's. When Sisupala went to marry Rukmini, Salva was one of the members of the bridegroom's party
L
- Learned priests gave her (Rukmini) protection by chanting mantras from the Sama Veda, Rg Veda and Yajur Veda. Then they chanted mantras from the Atharva Veda and offered oblations in the fire to pacify the influence of different stars
- Lord Balarama wanted to impress upon Rukmini that she should not be sorry for the consequences her brother (Rukmi) suffered due to his actions. There was no need of being too affectionate toward such a brother
- Lord Siva is known as Rudra, and his wife is known as Rudrani. Rudrani and Rudra refer to those who are accustomed to putting others in distress to cry forever. Rukmini was thinking of goddess Durga as Girija, the daughter of the Himalayan Mountains
N
O
- O most beautiful Krsna, I have heard about Your transcendental qualities from others, and therefore all my bodily miseries are relieved. If someone sees Your transcendental beauty, his eyes have attained everything profitable in life
- On the other hand, even though Rukmini was the goddess of fortune, she went to the temple of goddess Durga because the family deity was worshiped there
- On this account, when Rukmini's grandson Aniruddha was to be married, he offered his granddaughter Rocana to Aniruddha
R
- Rati continued, "She (Rukmini-devi) is very affectionate toward you, and since you have been taken away from her, she has been living like a cow aggrieved over the loss of its calf"
- Rukmi, the elder brother of Krsna's first wife, Rukmini, was greatly harassed and insulted in his fight with Krsna, but on the request of Rukmini his life was spared. Since then Rukmi held a great grudge against Krsna and was always inimical toward Him
- Rukmini continued, "A man within this material world is just a dead body. In fact, the living entity is covered by this body, which is nothing but a bag of skin decorated with a beard, mustache, hairs on the body, nails on the fingers, hairs on the head"
- Rukmini continued, "Considering all these factors, I thought Jarasandha, Sisupala and similar princes who wanted to marry me to be no more important than ordinary insects"
- Rukmini continued, "From the history of the world we can see that princes like Anga, Prthu, Bharata, Yayati and Gaya were all great emperors of the world, and there were no competitors to their exalted positions"
- Rukmini continued, "I do not think that the so-called royal families are kings of the material world. The kings of the material world are the three modes of material nature, who are actually its controllers"
- Rukmini continued, "They (Sisupala, Jarasandha or Dantavakra) are always engaged in hard labor to maintain their household life, just like the bulls working hard day and night with an oil-pressing machine. They are compared to asses, beasts of burden"
- Rukmini continued, "Who is that young woman who has accompanied him? How have they met? Remembering my own son, who was stolen from the maternity home, I can only guess if he is living somewhere, he might have grown by this time to be like this boy"
- Rukmini further thought that demigods such as Lord Brahma, Lord Siva and goddess Durga might have been displeased. It is generally said that the demigods become angry when not properly worshiped
- Rukmini had pink lips, and the beauty of her face was enhanced by her slightly scattered hair and by different kinds of earrings
- Rukmini offered her prayers to the deity by saying, "My dear goddess Durga, I offer my respectful obeisances unto you as well as to your children"
- Rukmini was so elated by the brahmana's message that she wanted to give him in charity everything she possessed. However, finding nothing suitable for presentation, she simply offered him her respectful obeisances
- Rukmini's attention was attracted by His (Krsna's) bodily features and transcendental qualities, and the mind of the goddess of fortune was attracted by His flute playing and other transcendental features
- Rukmini's eyes moved restlessly, and when she smiled very simply, like an innocent girl, her teeth appeared just like jasmine buds
- Rukmini's raised breasts were smeared with kunkuma and saffron; thus her beauty was enhanced by the reflection of the reddish color emanating from her covered breasts
- Rukmini, the only daughter of King Bhismaka, was exquisitely beautiful. She was known as Ruciranana, which means "one who has a beautiful face expanded like a lotus flower"
- Rukminidevi, replied, "As is usual, all the princes present during the marriage ceremony were prepared with their armor and weapons to fight with any rival who dared to stop the marriage"
- Rukminidevi, replied, "Dear Draupadi, it was practically a settled fact that princes like Jarasandha wanted me to marry King Sisupala"
S
- Seeing Pradyumna, she (Rukmini-devi) naturally remembered her own son, and milk began to flow from her breasts out of motherly affection
- She (Rukmini) also offered fruits, sugarcane, betel nuts and spices. With great devotion, Rukmini offered them to the deity (Durga) according to the regulative principles, directed by the old brahmana ladies
- She (Rukmini) did not want it to be at the loss of her elder brother (Rukmi), who, after all, loved his young sister and wanted to hand her over to one who, according to his own calculations, was a better man
- She (Rukmini) explained that it was the custom of her family to visit the temple of goddess Durga, their family deity, before a marriage
- She (Rukmini) was given various types of jewelry to wear and long silken cloth to cover the upper and lower parts of her body
- She (Rukmini-devi) began to think more confidently that the boy must be her own grown-up son (Pradyumna) because she felt so much affection for him, and, as an auspicious sign, her left arm was trembling
- She (Rukmini-devi) then began to wonder, "Who is this beautiful young boy? He appears to be the most beautiful person. Who is the fortunate young woman able to conceive this nice boy in her womb and become his mother"
- She (Satyabhama) was the daughter of Satrajit. After the departure of Lord Krsna, when Arjuna visited Dvaraka, all the queens, including Satyabhama and Rukmini, lamented for the Lord with great feeling
- She was the reservoir of all transcendental qualities: intelligence, auspicious physical features, liberal-mindedness, exquisite beauty and righteous behavior
- Since goddess Durga is always worshiped with her famous children (Laksmi, Sarasvati, Ganesa, Karttikeya), Rukmini specifically offered her respectful obeisances to the deity in that way; however, her prayers were special
- Since the goddess of fortune, Laksmi, is the property of the Supreme Lord, Rukmini was actually meant for Lord Krsna
- Sisupala was selected as her (Rukmini's) bridegroom by Rukmini's elder brother, although King Bhismaka wanted his daughter to be married to Krsna. Rukmini invited Krsna to take her away from the clutches of Sisupala
- Some of these ladies were very old and knew perfectly well how to chant prayers to goddess Durga and Lord Siva; so, followed by Rukmini and others, they led these prayers before the deity
- Sri Balarama informed Rukmini that ksatriyas are typical emblems of the materialistic way of life; they become puffed up whenever there is a question of material acquisition
- Struck with wonder upon seeing Rukmini, they thought she was especially manufactured by the Creator to bewilder all the great chivalrous princes
- Such a qualified brahmana is always truthful and is a devotee of Visnu. Without delay, she (Rukmini) sent the brahmana to Dvaraka
- Sukadeva Gosvami answered: Pradyumna, the eldest son of Krsna, born of Rukmini, was Cupid himself. He was so beautiful and attractive that the daughter of Rukmi, namely Rukmavati, could not select any husband other than Pradyumna during her svayamvara
T
- The best examples of atma-nivedanam are found in Bali Maharaja and Ambarisa Maharaja. Atma-nivedanam is also sometimes found in the behavior of Rukminidevi at Dvaraka
- The bodily luster and beauty of Rukmini appeared as if painted by an artist perfectly presenting beauty following the descriptions of great poets
- The chivalrous princes assembled there were so overwhelmed by Rukmini's beauty that they became almost unconscious and fell from their horses and elephants. Full of lust, they hopelessly desired Rukmini's hand, comparing their own beauty to hers
- The gopis never addressed Krsna as Rukmini-ramana. Krsna’s devotees in Vrndavana address Him as Radharamana, Nandanandana and Yasodanandana, but not as Vasudeva-nandana or Devaki-nandana
- The gopis of Vrndavana do not like to see Krsna as the husband of Rukmini, nor do they address Him as Rukminiramana. In Vrndavana Krsna is addressed as Radhakrsna, or Krsna, the property of Radharani
- The handle of the camara was made of gold and bedecked with valuable jewels, and it became more beautiful when taken by Rukmini because all of her fingers were beautifully set with jeweled rings
- The King's daughter, Rukmini, was exquisitely beautiful. She was very clean and had beautiful teeth. The auspicious sacred thread was tied on her wrist
- The nicely combed hair on her (Rukmini's) head scattered here and there, and she fell down straight, like a banana tree cut down by a whirlwind
- The palace of Rukmini was wonderfully furnished. Hanging from the ceiling were many canopies with laces bedecked with pearl garlands, and the whole palace was illuminated by the effulgence of valuable jewels
- The significance of offering respectful obeisances to a superior is that the one offering obeisances is obliged to the respected person. In other words, Rukmini implied that she would remain ever grateful to the brahmana
- The tears from her (Rukmini's) eyes mixed with the black cosmetic ointment from her eyelids and dropped down, washing the kunkuma and saffron from her breasts
- The woman, Rati, replied, "Since you (Pradyumna) were stolen by Sambara, your mother, Rukmini-devi, has been in a very grievous condition, like a kurari bird who has lost her babies"
- This contact of the living entity with the material manifestation has neither integration nor disintegration. My (Balarama's) dear chaste sister-in-law (Rukmini), the spirit soul is, of course, the cause of this material body
- This incident (Krsna snatching Rukmini from Sisupala) will be clearly explained in the Tenth Canto
- This verse (of CC Adi-lila 6.73) from Srimad-Bhagavatam (SB 10.83.8) was spoken by Queen Rukmini
- This verse (of CC Antya 4.63) was spoken by Rukminidevi in Srimad-Bhagavatam (SB 10.52.43). Rukminidevi, the daughter of King Bhismaka, had heard about Krsna’s transcendental attributes, and thus she desired to get Krsna as her husband
- Thousands of wives of respectable brahmanas were present, all dressed very nicely with suitable ornaments. They presented Rukmini with flower garlands, sandalwood pulp & a variety of colorful garments to assist her in worshiping Siva & goddess Durga
- Thus Rukmini thought that since she did not worship Siva or Brahma very much, they might have become angry and tried to frustrate her plan. Similarly she thought that goddess Durga, the wife of Siva, might have taken the side of her husband (Sisupala)
- Thus she (Rukmini) desired to dedicate her life to observing severe austerities and penances, such as fasting and going without bodily comforts
- Thus Sisupala, instead of marrying Rukmini, had to be satisfied with the flattering words of his friends, and he returned home in disappointment. The kings who had come to assist him, also disappointed, then returned to their respective kingdoms
- To Rukmini He (Balarama) stated further, "This body is part of the material manifestation, consisting of the material elements, living conditions and interactions of the modes of material nature"
W
- When Krsna was playing jokes on Rukmini, she feared that Krsna might leave her and became so perturbed that she dropped the fan with which she was fanning Him and fainted, falling unconscious on the floor
- When Rukmini's grandson Aniruddha was to be married, Rukmi offered his granddaughter Rocana to Aniruddha
- When she was shedding tears, the black ointment from her eyes was dripping, along with the tears, onto her breasts, which were covered with kunkum powder. Rukmini was so aggrieved that her voice was choked up
- When the black-eyed, beautiful Rukmini heard of the settlement, she immediately became very morose. However, being a king's daughter, she understood political diplomacy and decided that there was no use in simply being morose
- When the bridegroom, Sisupala, came there with his party with the desire to marry Rukmini, Krsna all of a sudden swept her from the scene, stepping over the heads of all the princes there, just as Garuda carried away nectar from the hands of the demons
- When we take account of her (Rukmini's) beautiful face, it appears that the curling hair on her head, the beautiful earrings on her ears, her smiling mouth and her necklace of gold all combined to shower rains of nectar
- While Rukmini was in such deep thought, auspicious symptoms appeared in different parts of her body. Trembling began to occur in her left eyelid, arm and thigh
- While Rukmini was praying, she presented a variety of items before the deity (Durga), chief of which were water, different kinds of flames, incense, garments, garlands and various foods prepared with ghee, such as puris and kachoris
- Without the consent of all your friends and relatives, it is not possible to give me your daughter in charity. Just consider the story of Queen Rukmini and her father, Bhismaka