Resting Upon God: Difference between revisions
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Latest revision as of 12:44, 30 September 2018
Pages in category "Resting Upon God"
The following 27 pages are in this category, out of 27 total.
A
- According to a mantra in Taittiriya Upanisad (yato va imani bhutani jayante) this cosmic manifestation is but an emanation from the Supreme Absolute Truth, and it rests in the Supreme Absolute Truth
- Actually everything is resting ultimately on the potencies of the Supreme Personality of Godhead. Therefore He is known ultimately as sarva-karana-karanam (Bs. 5.1), the cause of all causes
- After creation, everything rests in His omnipotence, and after annihilation, everything again returns to rest in Him. These are the confirmations of Vedic hymns. BG 1972 purports
E
H
- He (Lord Anantadeva) is so large and powerful that this universe rests on one of His hoods just like a drop of water. He does not know where it is
- His (the Lord's) all-pervasive feature is understood to be impersonal because one does not find the form of the Lord in that all-pervasiveness. Actually, everything is resting on the rays of His bodily effulgence
I
- In Bhagavad-gita (BG 9.4) the Lord says, maya tatam idam sarvam jagad avyakta-murtina: I am the Supreme Personality of Godhead, but everything rests upon My energy, just as an earthen pot rests on the earth
- In the Bhagavad-gita the Lord says that He has spread Himself throughout the universe, but although everything is resting upon Him, He is aloof
- It is stated in SB 1.5.20: The entire universal creation is contained in the gigantic form of the Supreme Personality of Godhead. Everything emanates from Him, everything rests in His energy, and after annihilation everything merges into His person
T
- The all-pervading feature of God means everything is manifestation of His energy. Nothing can exist without God. But it does not mean everything is God. Everything is resting on His energy, but not everything God
- The entire cosmic manifestation emanates from the Absolute Truth, rests upon the Absolute Truth and after annihilation again reenters the body of the Absolute Truth, the Supreme Personality of Godhead
- The Lord confirms in the Bhagavad-gita (BG 9.4), mat-sthani sarva-bhutani: Everything is resting on Me. This indicates that everything is resting on His own energy
- The Lord existed before the material creation; therefore the material ingredients, nature and the living entities all emanated from Him, and after dissolution they rest in Him
- The Lord of Svetadvipa expands Himself as Sesa Naga, who sustains all the planets upon His innumerable hoods. These huge global spheres are compared to grains of mustard resting on the spiritual hoods of Sesa Naga
- The Lord says that everything is resting on Him. This should not be misunderstood. The Lord is not directly concerned with the maintenance and sustenance of this material manifestation. BG 1972 purports
- The mahat-tattva, the total material energy, rests on His lotus feet, for the cosmic manifestation is but another opulence of the Lord
- The material world is nothing but an expansion of the Lord's material energy, and the entire cosmic manifestation rests upon Him (mat-sthani sarva-bhutani (BG 9.4)). Nonetheless, the Supreme Lord cannot be found here - na caham tesv avasthitah
- The personified Vedas continued, "Dear Lord, everything rests on Your different potencies, and everyone is supported by You, as stated in the Vedas: eko bahunam yo vidadhati kaman"
- The sannyasi should always try to see the Supreme pervading everything and see everything, including this universe, resting on the Supreme
- The Supreme Lord Personality of Godhead is Himself this cosmos, and still He is aloof from it. From Him only this cosmic manifestation has emanated, in Him it rests, and unto Him it enters after annihilation
- The word mahi refers to the five material elements - earth, water, air, fire and sky - which rest upon the lotus feet of the Supreme Personality of Godhead. Mahat-padam punya-yaso murareh