Refers to (English): Difference between revisions
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Latest revision as of 17:43, 6 July 2017
"refers to" | "refer to" | "referred to"
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Refers to (English)"
The following 105 pages are in this category, out of 105 total.
A
- According to Jiva Gosvami, apavargyam, or the path of liberation, does not refer to merging into the impersonal Brahman but to salokyadi-siddhi, which means attaining the very planet where the Supreme Personality of Godhead resides
- Although the words 'brahma' and 'atma' indicate Krsna, their direct meaning refers only to the impersonal Brahman and the Supersoul respectively
- Anima-siddhi refers to the power by which one can become so small that he can enter into a stone
- Any desire except for the service of the Lord is called material desire. And philosophical speculation refers to the sort of speculation which ultimately arrives at a conclusion of voidism or impersonalism
- Arca refers to the form which we can worship in our present condition
- As far as the word muni is concerned, there are additional meanings. The word also refers to a bird and a large black bee
- As soon as we say "cultivation," we must refer to activity. Without activity, consciousness alone cannot help us
- At the present moment when we say, "This is my friend," we refer to the body, but that is simply the vision of an animal. Animals think, "This is my dog friend, and this is my mother dog." They cannot see beyond the gross body
B
- Being situated in everyone's heart, the Lord is known as the supreme atma. Therefore all obeisances are offered unto Him. In this regard, one may refer to the prayers of Kunti in the First Canto of Srimad-Bhagavatam - SB 1.8.20
- Brahma's constant dropping of his body does not refer to his actually giving up his body, but rather that he gave up a particular mentality
- Brahman refers to a state of self-realization
- By "material universe" we refer to those planets where birth, old age, disease, and death reside, and by "spiritual universe" we refer to those planets where there is no birth, old age, disease, and death
- By such activities, he earns his claim to enter into the kingdom of God. The exact word used in this verse is dayabhak. Dayabhak refers to a son's becoming the lawful inheritor of the property of the father
I
- I have already explained nineteen different meanings. Now please hear further meanings. The word 'atma' also refers to the body, and this can be taken in four ways
- Impersonalists think that “material” refers to the forms within our experience and that “spiritual” refers to an absence of form
- In Bhagavad-gita it is said, prakrteh kriyamanani: (BG 3.27) one acts according to the particular modes of nature he has acquired. Guna refers to the qualities of nature
- In Bhagavad-gita it is stated who is qualified to enter into the kingdom of Godhead. It is said there, nirmana-moha jita-sanga-dosah. This refers to one who is completely freed from the puffed-up condition of material possessiveness
- In the above-quoted verse from Bhagavad-gita, the words daivim prakrtim refer to the control of the internal potency, or pleasure potency, of the Supreme Personality of Godhead
- In this connection Advaita Acarya referred to Caitanya Mahaprabhu's eating at Jagannatha Puri. Lord Jagannatha and Sri Caitanya Mahaprabhu are identical
- In this verse (of BG 11.48) there are some significant words, just like veda-yajnadhya-yanaih, which refers to studying Vedic literature and the subject matter of sacrificial regulations. BG 1972 purports
- In this verse (SB 4.14.1) the significant word is ksema-darsinah, which refers to those who are always looking after the welfare of the people in general
- In this very important verse the words bhave 'smin mean "in this material world." The word bhava also means "grow," and it refers to that which has taken birth
- Intelligence refers to the power of analyzing things in proper perspective, and knowledge refers to understanding what is spirit and what is matter. BG 1972 purports
- Intelligence refers to the power to analyze things in their proper perspective, and knowledge refers to understanding what is spirit and what is matter
- Intelligence refers to the total material creation, called the mahat-tattva. BG 1972 purports
- Intelligence refers to...
- It is interpreted that "rich family" refers to a big mercantile family because generally people who engage in trades and mercantile business are very rich
- It may be concluded that dharma, religion, refers to that which is ordered in the Vedas, and adharma, irreligion, refers to that which is not supported in the Vedas
J
- Jana-sanga refers to associating with persons not interested in Krsna consciousness. One should strictly avoid such association. Srila Narottama dasa Thakura has therefore advised us to live only in the association of Krsna conscious devotees
- Jnana does not refer to ordinary research work. Jnana entails receiving knowledge from the scriptures through the spiritual master by disciplic succession
- Jnana means theoretical knowledge, and vijnana refers to practical knowledge
K
- Kasyapa Muni appears to be an impersonalist. Comparing his character with that of Thakura Haridasa as referred to above, it is clear that the personalist is stronger in sense control than the impersonalist
- Kaviraja Krsnadasa, explains the distinction between lusty desire and the service attitude here: " 'Lusty desire' refers to the desire to gratify one's senses, and 'transcendental desire' refers to the desire for serving the senses of the Lord"
- King Daksa is addressed here (in SB 4.4.12) by his daughter Sati as dvija, twice-born. Twice-born refers to the higher classes of men, namely the brahmanas, ksatriyas and vaisyas
- Krsna desires that one offer Him either a leaf, or a flower, or a little water-and He is satisfied. This leaf especially refers to the tulasi So one can sow tulasi leaves and pour water on the plant. BG 1972 purports
L
- Lord Siva acts on behalf of Lord Visnu. When the Lord says in Bhagavad-gita (BG 14.4) that He is the father of all living entities (aham bija-pradah pita), this refers to actions performed by Lord Visnu through Lord Siva
- Lord Sri Caitanya Mahaprabhu replied, "The word 'mukti-pade' has another meaning. 'Mukti-pada' directly refers to the Supreme Personality of Godhead"
- Lusty desire refers to the desire to gratify one's personal senses, and transcendental desire refers to the desire for serving the senses of the Lord
- Lusty desire' refers to the desire to gratify one's personal senses, and 'transcendental desire' refers to the desire for serving the senses of the Lord
N
- Nirgrantha also refers to one who is illiterate, lowborn, misbehaved, unregulated and devoid of respect for the Vedic literature. The word also refers to one who is a capitalist and to one who has no riches
- No one can manufacture or concoct a religion; "religion" refers to the injunctions or laws of the Lord. In Bhagavad-gita the Lord says that religion means to surrender unto Him
O
- One may have faith in a particular process, and he may change this faith and adopt another, but sanatana-dharma refers to that activity which cannot be changed
- One who can actually see that despite activities there are no karmic reactions, who understands the nature of akarma actually sees things as they are. The word akarmani refers to one who is trying to avoid the reactions of karma
- One who does not follow all these rules and regulations (according to the Vedic principles) is called a yavana or mleccha. One should not mistakenly think that these words refer to certain classes of men in other countries
- One whose mind is acting fully in Krsna consciousness is called atma-medhah. This may be contrasted to the word grha-medhi, which refers to one whose brain is always engrossed with thoughts of material activities
P
- Piety refers to the process of cleansing the heart. As recommended by Lord Caitanya, one has to cleanse the dust from the mirror of the mind, and then advancement on the path of liberation begins. Here (in SB 4.8.5) also the same process is recommended
- Prahlada Maharaja has further described the go-dasa as adanta-go, which refers to one whose senses are not controlled. An adanta-go cannot become a servant of Krsna
S
- Sacred place - refers to places of pilgrimage. BG 1972 purports
- Sarvasya caham hrdi sannivistah: "I have entered into everyone's heart." (BG 15.15) The Supreme Lord refers not only to the hearts of human beings but to those of animals and everything else
- She (Sati) addressed her husband (Siva) as aja, which refers to one who has transcended the bondage of birth and death, or one who has realized his eternal position
- Some devotees worship the original form of Krsna. When we say "Krsna" we refer to all forms of the Lord - not only Krsna, but Rama, Nrsimha, Varaha, Narayana, etc
T
- The "lusty attitude" of the gopis does not refer to any sort of sex indulgence. Srila Rupa Gosvami explains that this "lusty desire" refers to the devotee's particular attitude of association with Krsna
- The chronological order in which people all over the world refer to the days of the week - Sunday, Monday, Tuesday, Wednesday, Thursday, Friday and Saturday - corresponds to the Vedic order of the planets and thus circumstantiates the Vedic version
- "The dead of night" refers to midnight. The maha-nisa is described in this smrti-mantra: maha-nisa dve ghatike ratrer madhyama-yamayoh, "Twelve o'clock midnight is called the dead of night"
- The gosvami title is not hereditary. The word gosvami refers to one who can control his senses, who is master of the senses. A devotee is not controlled by the senses, but is the controller of the senses
- The Lord's supremacy is equal in both the spiritual and material worlds, but the spiritual world is called the kingdom of God, and the material world is called the kingdom of maya. Maya refers to that which is not actually fact
- The phrase birth after birth refers to the material world because in the spiritual world there is no birth, death, old age or disease
- The prefix 'pra' in the word 'projjhita' specifically refers to those desiring liberation or oneness with the Supreme. Such a desire should be understood to be the foremost cheating propensity
- The stars referred to herein (SB 5.22.11) are 1,600,000 miles above the sun, and thus they are 4,000,000 miles above the earth
- The statement in this verse (SB 3.16.18) dharmasya paramo guhyah refers to the most confidential part of all religious principles
- The system for adjusting two contradictory scriptures is to refer to the Vedas, for references from the Vedas are accepted as final judgments
- The word 'atma' also refers to the living entity who knows about his body. That is another symptom. From Lord Brahma down to the insignificant ant, everyone is counted as the marginal potency of the Lord
- The word 'atma' refers to all the different Personalities of Godhead. One of them is the Supreme Personality of Godhead Himself, Krsna, and the others are different incarnations or expansions of Krsna
- The word 'atmarama' refers to one who enjoys these seven items (the Absolute Truth, body, mind and so on). Later, I shall enumerate the atmaramas
- The word 'ksetrajna' refers to the living entity, the enjoyer, the chief and material nature
- The word 'mukti' refers to five kinds of liberation. But its direct meaning usually conveys the idea of becoming one with the Lord
- The word 'muni' also means 'bird' and 'bumblebee.' The word 'nirgrantha' refers to foolish people. By the mercy of Krsna, such creatures contact a sadhu (spiritual master) and thus engage in devotional service
- The word 'muni' refers to one who is thoughtful, one who is grave or silent, an ascetic, one who keeps great vows, one in the renounced order and a saint. These are the different meanings of the word 'muni'
- The word 'nirgrantha' refers to one who is liberated from the material knots of ignorance. It also refers to one who is devoid of all regulative principles enjoined in the Vedic literature. It also refers to one who does not have knowledge
- The word 'sukrti' refers to pious activities performed by the mercy of Krsna. One who is fortunate enough to obtain such mercy receives the remnants of the Lord's food and thus becomes glorious
- The word 'urukrama' refers to one whose krama (step) is great. The word 'krama' means 'throwing the foot forward,' that is, 'stepping'
- The word - creation - refers to the material creation because in the spiritual world everything exists eternally and there is no creation or dissolution
- The word apare (others) is very significant in this connection. "Others" refers to the jnanis and the yogis, whose only hope is to merge into the existence of the impersonal brahmajyoti
- The word asura refers to one who is against devotional service to the Supreme Personality of Godhead, Visnu
- The word bhutyai means "for increasing opulence," and the word sreyase refers to ultimately returning home, back to Godhead
- The word budhah specifically refers to one who is well-versed in the study of scripture. The results of such realization and scriptural learning are thus described in Bhagavad-gita
- The word karma refers to prescribed duties. The word vikarma refers to activities which are against one's prescribed duties. And the word akarma refers to activities which have no reaction at all
- The word karma-dosaih means "by faulty actions." This refers to any activity, good or bad, performed in this material world - they are all contaminated, faulty actions because of material association
- The word mahatma refers to those who are broadminded, not cripple-minded
- The word sadhunam, which means "saintly persons," refers to devotees. It has nothing to do with worldly honesty or dishonesty, morality or immorality; it has nothing to do with material activities
- The word vasana (“material desires”) refers to dry speculative knowledge. Such speculative knowledge is only material
- The words 'krsnaramas ca' refer to one who takes pleasure in thinking of Krsna. Even though such a person may be a hunter, he is still worshipable and is the best of devotees
- The words parasya para-cintakah mean - always thinking of the Supreme Personality of Godhead - or being always Krsna conscious. When we speak of Krsna, this refers to the complete category of visnu-tattva
- There are different kinds of friends. There is suhrt, who is by nature a well-wisher and is always desiring one's welfare. Mitra refers to an ordinary friend, and udasina is one who is neutral
- There are three considerations here (in BG 2.47): prescribed duties, capricious work, and inaction. Prescribed duties refer to activities performed while one is in the modes of material nature. BG 1972 purports
- These (three words) refer to the gradual process of discovery of the Absolute Truth, mentioned herein (in SB 3.33.30) as the bhagavantam. The Supreme Personality of Godhead resides in various Vaikuntha planets
- These two words are used frequently in Vedic literature - brahmana and krpana. Krpana means "miser" and brahmana refers to a liberal, broad-minded person
- This (CC Antya 3.56) refers to an instance in which a meat-eater being killed by a boar uttered the words ha rama, ha rama again and again at the time of his death
- This self-surrender is called atma-nivedana. According to different authorities, "self" is differently defined. "Self" is sometimes considered to refer to the spirit self, or soul, and "self" is sometimes considered to refer to the mind or to the body
- This song refers to Srimati Radharani’s meeting with Krsna at the holy place of Kuruksetra, where Lord Sri Krsna and His brother and sister came to visit when there was a solar eclipse. It is a song of separation from Krsna
W
- We are trying with difficulty to reach other planets, but it is not difficult to understand the abode of the Supreme Lord. This abode is referred to as Goloka. In the Brahma-samhita it is beautifully described. BG 1972 Introduction
- We want to create this position of Back to Godhead as very authorized representation of the science of God. In future people may refer to it, so we should very cautiously and very nicely do it. It is very important thing, Back to Godhead
- When a person loudly chants the glories of the Lord's activities, qualities, form, etc., it is called sankirtana. Sankirtana also refers to the congregational chanting of the holy name of the Lord
- When we refer to a particular scripture, it must be authorized, and for this authority it must strictly follow the Vedic injunctions
- When we speak of Krsna we refer to the Supreme Personality of Godhead, along with His many expansions. He is expanded by His plenary parts and parcels, His differentiated parts and parcels and His different energies
- When we speak of Visnu, we also refer to that which relates to Visnu. In the Siva Purana, Lord Siva recommends Visnu worship to be the topmost worship, and better than Visnu worship is worship of the Vaisnava or anything that is related to Visnu
- Whenever we speak of Krsna, we refer to His devotees also, for He is not alone. He is never nirvisesa or sunya, without variety, or zero. Krsna is full of variety, and as soon as Krsna is present, there cannot be any question of void
- While speaking with Sukadeva Gosvami, Maharaja Pariksit also referred to this. "The Battlefield of Kuruksetra," he said, - was just like an ocean