Purification of Desire: Difference between revisions
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Latest revision as of 04:35, 26 June 2017
VedaBase query: "purif* desire*"@10
Pages in category "Purification of Desire"
The following 23 pages are in this category, out of 23 total.
D
- Desire there must be. But when it is desired for Krsna, it is purified desire, and when it is desired for non-Krsna, then it is impurified
- Desire you cannot stop. That is not possible. So long you are, your desires are there. Desire should be purified. When I desire to gratify my senses, that is material. When I desire to satisfy Krsna, that is spiritual
I
- If there were no desire, then the living entity would be a dead stone. Srila Narottama dasa Thakura, therefore, advises that one turn his desire towards serving the Supreme Personality of Godhead. Then desire becomes purified
- It is the nature of the living entity to desire; it is not possible to be desireless. If one is desireless, he is dead. Desirelessness means purifying one's desire, and desire is purified when we only desire the service of Krsna
K
- Krsna consciousness is an art of changing our hearts by purification from the dust of material desires. We cannot stop our desires because as living entities, desiring is the component part of our constitution. But we can purify our desires
- Krsna consciousness movement is not to stop desiring but purify desiring
T
- That requires tapasya. Tapo divyam (SB 5.5.1). Tapasya means to purify the desires. Tat paratvena nirmalam (CC Madhya 19.170). Therefore if you simply keep your desires to the service of Krsna, you become purified
- The whole process should be purifying desire, purifying desire, mind. Mind is the source of desires. Therefore the bhakti process is first of all engage the mind
- There is no question of killing desire, for desire is the constant companion of the living entity. Krsna consciousness is the process by which one purifies his desires
W
- We are drawn into this material world by desire, but the same desire must be purified and employed in the devotional service of the Lord. Then our disease of wandering in the universe under different forms and conditions will end
- We can't be desireless. We can't be silent. But our desires, our activities, have to be purified. That is real knowledge. That is real knowledge. We'll desire only to serve Krsna. That is purification of desire. Not that desireless. That is not possible
- We cannot give up our desires, but we can purify our desires. Killing of desire is no solution, but curing the desires, diseased condition of desire, is the right solution
- We cannot kill desires. We have to purify them of different designations
- When one's desires are purified, one becomes liberated from all material contamination. The conclusion is that the different philosophers' theories to explain the varieties of life and their pleasure and pain are all imperfect
- Who can become desireless? It is not possible. If I am desireless, then I am a dead man. A dead man has no desire. So that is not possible. We have to purify the desires