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pride | prideful | pride | prideful | prideness | ||
[[Category:Prestige]] | |||
[[Category:Qualities Leading to Bondage]] | [[Category:Qualities Leading to Bondage]] | ||
[[Category:Eighteen Kinds of Material Contaminations]] | [[Category:Eighteen Kinds of Material Contaminations]] | ||
[[Category:Emotions - Umbrella Category]] | |||
[[Category:Good and Bad Qualities - Umbrella Category]] | |||
[[Category:Ecstatic Symptoms - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 03:57, 26 June 2017
pride | prideful | prideness
Subcategories Pages in category
This category has the following 14 subcategories, out of 14 total.
C
F
G
K
M
P
R
Pages in category "Pride"
The following 167 pages are in this category, out of 167 total.
A
- Actually, they (persons who manufacture modes of austerity and penances which are not mentioned in the scriptural injunctions) act out of pride, false ego, lust and attachment for material enjoyment. BG 1972 purports
- After conquering Cupid's pride, the Lord engages in the rasa dance as the new Cupid. He is also known as Madana-mohana because of His ability to conquer the minds of women with His five arrows called form, taste, smell, sound and touch
- Alas, what a regrettable deed I have committed because of my lack of intelligence and my pride in my material opulences. I failed to show respect to my spiritual master when he entered this assembly, and thus I have insulted him
- All glories to Radha's love for Krsna, the enemy of the demon Mura! Although it is all-pervading, it tends to increase at every moment. Although it is important, it is devoid of pride. And although it is pure, it is always beset with duplicity
- Although he was envious and was inimical towards Lord Siva, Daksa was appointed the chief of all Prajapatis. That was the cause of his excessive pride
- Although the yogis sit in meditation upon Lord Visnu, who is residing in Vaikuntha, a devotee of Krsna is so proud that he does not consider such meditation to be very valuable. This feeling of pride is due to one's having achieved the highest goal
- An ignorant living being does not recognize his actual profit. Because of ignorance and material pride, he sometimes considers profit a loss, but when his pride is cut down he can actually see his true benefit
- Another gopi said, "You (Krsna) are the supremely powerful hero, and we know that You can kill the unnecessary pride of Your devotee, as well as the pride of women like us, simply by Your beautiful smile"
- Anyone who takes pride in doing responsible work but does not give credit to the Supreme Lord is certainly falsely proud and cannot execute anything nicely
- Arrogance, pride, anger, conceit, harshness and ignorance - these qualities belong to those of demonic nature, O son of Prtha. BG 16.4 - 1972
- As soon as a devotee becomes so, by some tactic He cuts down that pride. In this case also, Krsna said many things which were hard for Rukmini to hear
- As soon as the wife becomes proud of her parentage, her pride creates great misunderstanding between the husband and wife, and their nuptial life is ruined
- At present we do not possess any information of this eternal life, although we have much pride, even vanity, about our material knowledge
- Austerity, cleanliness, mercy and truthfulness, became curtailed by proportionate development of pride, attachment for women and intoxication
B
- Balarama said, "It is clear that they do not want a peaceful settlement, for they are factually warmongers. With great pride they have repeatedly insulted Me by calling the Yadu dynasty ill names"
- Because the Personality of Godhead and His expanded bodies are always full of knowledge, bliss and eternity, they are always free from the eighteen kinds of material contaminations
- Being illusioned by the conditions of the external energy, one falsely thinks himself to be the served, but actually he is not served; he is servant of the senses like lust, desire, anger, avarice, pride, madness and intolerance
- Bewildered by false ego, strength, pride, lust and anger, the demon becomes envious of the Supreme Personality of Godhead, who is situated in his own body and in the bodies of others, and blasphemes against the real religion. BG 16.18 - 1972
- Bewildered by false ego, strength, pride, lust and anger, the demons become envious of the Supreme Personality of Godhead, who is situated in their own bodies and in the bodies of others, and blaspheme against the real religion
- Bodily symptoms which express overwhelming ecstatic love: disappointment, lamentation, humility, guilt, fatigue, intoxication, pride, doubt, apprehension, intense emotion, madness, forgetfulness, disease, confusion, death, laziness, inertness
- Brahma had considered himself absolute, thinking himself the only powerful deity, but now his pride was subdued, and he again became merely one of the demigods - an important demigod, of course, but a demigod nonetheless
- But the sacrifice performed for some material benefit, or for the sake of pride, O chief of the Bharatas, you should know to be in the mode of passion
- By Cupid's power, as soon as one sees a beautiful woman he is conquered by her beauty. Sri Ramananda Raya, however, vanquished Cupid's pride
- By pride, either artificial or real, the resultant action of austerity is spoiled; by too much affection for female association, cleanliness is spoiled; by too much addiction to intoxication, mercy is spoiled
C
- Caitanya said, "The poisonous effects of love of Godhead defeat the severe and fresh poison of the serpent. Yet there is simultaneously transcendental bliss, which pours down and defeats the pride of nectar and diminishes its value"
- Chivalrous activities in the matter of fighting, the expression of pride, emotions, endurance, kindness, determination, jubilation, enthusiasm, jealousy and remembrance are called unconstitutional
E
- Even after much prayer, the demigods themselves cannot obtain even a small portion of the remnants of such food. Just imagine the pride of those remnants
- Everyone was afraid of Hiranyakasipu's atheistic principles. When Lord Nrsimhadeva appeared in order to kill him, Hiranyakasipu's atheistic principles could not save him. Lord Nrsimhadeva killed Hiranyakasipu & took away all his power, influence & pride
- Everywhere people express this astonishment at the sincerity of the devotees, and we take great pride in the transcendental behavior of our students
- Expressions of ecstatic love in pride may be the result of excessive wealth, exquisite beauty, a first-class residence or the attainment of one's ideal goal. One is also considered proud when he does not care about the neglect of others
G
- God will come and drive you away from your present pride, prestigious position, "Get out." So unless one is madman, he cannot say, "There is no God." Anyone who denies the existence of God, he is a madman
- Gradually (in the age of Kali), the basic principles of brahminical culture, namely austerity, cleanliness, mercy and truthfulness, became curtailed by proportionate development of pride, attachment for women and intoxication
- Great personalities of power and opulence never become proud, and the example is given that a tree which is full of fruits and flowers does not stand erect in pride but instead bends downwards to show submissiveness
H
- He (a person in Krsna consciousness) has no expectations for the result of the work entrusted to him because he is above false ego and pride. Still, he is always enthusiastic till the completion of such work. BG 1972 purports
- He (Prahlada Maharaja) was completely free from unnatural pride that might have arisen from his good education, riches, beauty, aristocracy and so on
- Her eyes were restless due to youthful pride, Her breasts were like water jugs, Her thighs resembled the trunks of elephants, and She carried a waterpot in Her hand
- Human life is meant for developing divine characteristic, not this demonic char demonic characteristic is already there. Just like dambhah. A dog has also pride: 'I am this dog, grr. I am fox terrier. I am this. I am that'
I
- I am feeling proud of my goodness - therefore as soon as there is pride, it is mixed up with the quality of passion. So therefore you'll find all the Vaisnavas, they never think that he's very good. He thinks - Oh, I am the lowest. I am the most fallen
- I am Indian, and after my death I shall become Indian? No. There is no guarantee. Today I am American, and after death I shall become a...? No. That is not in your hand. After death your so-called boastfulness, pride - everything finished
- I have heard of this kind of pride in Satyabhama, Krsna's proudest queen, and I have also heard of it in the gopis of Vrndavana, who are the reservoirs of all transcendental mellows
- I shall have no perturbation, but I pray that all this may not give rise to pride, as if I were the Supreme
- If a benevolent and merciful person exhibits his pride in becoming poverty-stricken by giving his possessions in charity for good causes, his poverty is a welcome and auspicious sign of a great personality
- If you become proud by becoming the most confidential servant of Krsna, the same pride is for your liberation
- In a pretentious attitude both avahittha and pride are to be found
- In course of time it came to pass that people in general became accustomed to greed, anger, pride, etc. Maharaja Yudhisthira, observing all these omens, spoke to his younger brother (Arjuna)
- In spite of their (mundane wrangelrs') pride in speculation, they can never appreciate the simple potential activities of the banyan tree. Such speculators are poor souls destined to remain in matter perpetually
- In the age of Satya your four legs were established by the four principles of austerity, cleanliness, mercy & truthfulness. But it appears that three of your legs are broken due to rampant irreligion in the form of pride, lust for women, and intoxication
- In the case of the goddess of fortune, I see a different kind of pride. She manifests her own opulences and even goes with her soldiers to attack her husband
- In their former birth, these two sons, known as Nalakuvara and Manigriva, were extremely opulent and fortunate. But because of pride and false prestige, they did not care about anyone, and thus Narada Muni cursed them to become trees - SB 10.9.23
- In vyabhicari ecstatic love for Krsna there is sometimes madness, dexterity, fear, laziness, jubilation, pride, dizziness, meditation, disease, forgetfulness and humbleness
- Induced by pride and false prestige
- Induced by pride and false prestige, they (the demoniac people) create some principles of religion which are not approved by the Vedic injunctions. BG 1972 purports
- Instead (of caring about religious principles), with great pride, he accepts the bow and arrow of attachment and hatred
- It is said that pride precedes a fall. A Vaisnava is by nature very humble
- It was almost impossible for King Puranjana to give up the company of his Queen even for a moment. Nonetheless, on that day, being very much inspired by the desire to hunt, he took up his bow and arrow with great pride and went to the forest
K
- Kama, krodha, lobha, moha, mada and matsarya - lust, anger, greed, illusion, pride and envy - all have their proper use for the Supreme Personality of Godhead and His devotee
- King Uttanapada's feeling was understood by Suruci, and therefore with great pride she began to speak about the King's affection for her. This is the nature of woman
- Knowing that Vallabha Bhatta's heart was full of pride, Sri Caitanya Mahaprabhu spoke these words, hinting at how one can learn about devotional service
- Krsna has two reddish, widely spread eyes. These are ministers of the king, and they subdue the pride of Cupid, who also has beautiful eyes. That face of Govinda, which is full of happiness, is the home of the pastimes of beauty
- Krsna said: It was already known to Me that My great devotee Narada Muni had shown his causeless mercy by saving you (Nalakuvara & Manigriva) from the abominable condition of pride due to possessing extraordinary beauty & opulence in a family of demigods
L
- Lord Brahma wanted to be saved from that pitfall of pride, although he was posted in the most exalted position within the universe
- Lord Krsna immediately cut down Indra's pride by lifting Govardhana Hill as an umbrella to save the residents of Vrndavana. In this way Krsna proved Indra’s power most insignificant in the presence of His own omnipotence
- Lord Krsna, who is known as Kesava, could immediately understand their (the gopis) pride caused by their great fortune of enjoying Him personally
M
- Material contaminations: "illusion, fatigue, committing errors, roughness, aterial lust, restlessness, pride, envy, violence, disgrace, exhaustion, untruth, anger, hankering, dependence, desire to lord over the universe, seeing duality, and cheating"
- May Lord Narayana protect me from unnecessarily following false religious systems and falling from my duties due to madness. May the Lord in His appearance as Nara protect me from unnecessary pride
- Mind is the original cause of material bondage. It is followed by many enemies, such as anger, pride, greed, lamentation, illusion and fear
- My (Vasudeva's) dear brother-in-law Kamsa, you are the pride of the Bhoja dynasty, and great heroes praise your qualities. How could such a qualified person as you kill a woman, your own sister, especially on the occasion of her marriage? - SB 10.1.37
O
- O best of the brahmanas, my body is filled with dirty things, and my vision has been bitten by the serpent of pride. Due to my material conceptions, I am diseased
- O Brahma, just follow this conclusion by fixed concentration of mind, and no pride will disturb you, neither in the partial nor in the final devastation
- O Lord, remover of the afflictions of the inhabitants of Vrndavana! O hero of all women! O Lord who destroy the pride of Your devotees by Your sweet, gentle smile! O friend! We are Your maidservants
- Of course, we must be proud after being situated in the spiritual platform. Otherwise that is also ignorance
- One who rejects an offering that comes of its own accord but later begs a boon from a miser thus loses his widespread reputation, and his pride is humbled by the neglectful behavior of others
- One's desire to hide his real mentality is called avahittha, or concealment, and a desire to exhibit superiority is called pride. Both of these may be classified under pretension
- One's desire to hide his real mentality is called avahittha, or concealment, and a desire to exhibit superiority is called pride. Both of these may be classified under pretension. In a pretentious attitude both avahittha and pride are to be found
P
- Penance performed out of pride and for the sake of gaining respect, honor and worship is said to be in the mode of passion. It is neither stable nor permanent
- Perspiration, trembling, standing on end of one's bodily hairs, tears, faltering voice, fading complexion, madness, melancholy, patience, pride, joy & humility - these are various natural symptoms of ecstatic love of Godhead
- Pride in victory, or moroseness in defeat, is useless. One should fully depend on the Supreme Personality of Godhead, who is responsible for the victory and defeat of all living entities
- Pride is due to illusion, for although one comes here, stays for a brief time and then goes away, he has the foolish notion that he is the lord of the world. He thus makes all things complicated, and he is always in trouble. BG 1972 purports
- Pride means if one is too much proud of his acquisition, either educational or material wealth, that means he is in the material platform. This very test
- Pride, ambition, weeping, smiling, envy, fear and anger are the seven ecstatic loving symptoms manifested by a jubilant shrinking away, and these symptoms are called kila-kincita-bhava
- Pride, arrogance, conceit, anger, harshness and ignorance - these qualities belong to those of demoniac nature, O son of Prtha
- Puranjaya agreed to kill all the demons, on the condition that Indra would be his carrier. Because of pride, Indra could not accept this proposal, but later, by the order of the Supreme Lord, Visnu, Indra did accept it and became a great bull
S
- Scholars take pride in explaining everything in their own way, and they declare that one can understand the Vedic scriptures in any way he likes. This "any way you like" method is foolishness, and it has created havoc in the Vedic culture
- Since Kesava Kasmiri was a little puffed up, the Lord (Caitanya) increased his artificial pride by presenting Himself as subordinate to him. Thus He flattered him as follows - CC Adi 16.33-35
- Since these two persons (Nalakuvara and Manigriva) have been blinded by the pride of celestial opulence and have become attached to women, I (Narada Muni) shall relieve them of their false prestige
- Sometimes great emotion, bewilderment, pride, frustration, illusion, impotence, jealousy, dexterity, negligence and signs of hard labor are also manifest as unconstitutional symptoms
- Sri Caitanya Mahaprabhu said, "Please tell me of the varieties of egoistic pride manifested in Vrndavana." Svarupa Damodara replied, "The pride of the gopis is like a river flowing with hundreds of tributaries"
- Subala once addressed Krsna in this way: "How these features of Your body can fail to defeat the pride of all the young girls of Vrndavana. When I am so defeated by this beauty, what chance is there for those who are naturally very simple and flexible?"
- Subala, "Although I am usually stronger than You (Krsna) or any of our friends. Since this is so, I do not know how these features of Your body can fail to defeat the pride of all the young girls of Vrndavana"
- Such pride had existed for a long time within the mind of Vallabha Bhatta, but as he heard the preaching of Sri Caitanya Mahaprabhu, his pride was cut down
- Suddha-sattva means pure goodness. Now here the sense of goodness, "I am very good," this is mixed with the quality of passion. I am thinking, I am feeling proud of my goodness - therefore ASA there is pride, it is mixed up with the quality of passion
- Svarupa Damodara said, "There is no egoistic pride like this within the three worlds. At least I have never seen it or heard of it"
T
- Taking shelter of insatiable lust and absorbed in the conceit of pride and false prestige, the demoniac, thus illusioned, are always sworn to unclean work, attracted by the impermanent
- That sacrifice performed for some material end or benefit or performed ostentatiously, out of pride, is of the nature of passion, O chief of the Bharatas. BG 17.12 - 1972
- The asuras, who are never devotees of Lord Krsna, the Supreme Personality of Godhead, lost their pride in fighting when they found all their endeavors futile
- The basic principles of irreligiosity, such as pride, prostitution, intoxication and falsehood, counteract the four principles of religion, namely austerity, cleanliness, mercy and truthfulness
- The demoniac, taking shelter of insatiable lust, pride and false prestige, and being thus illusioned, are always sworn to unclean work, attracted by the impermanent. BG 16.10 - 1972
- The distinction was pointed out by Queen Suruci, who informed him that since he was a child he did not understand the distinction between the two queens. This is another statement of Queen Suruci's pride
- The eighteen material contaminations - illusion, fatigue, errors, roughness, material lust, restlessness, pride, envy, violence, disgrace, exhaustion, untruth, anger, hankering, dependence, desire to lord over the universe, seeing duality and cheating
- The exquisite beauty of Narayana, being many times magnified by the intelligence of His devotees, was so attractive that it defeated the pride of the goddess of fortune in being the most beautiful
- The faint illumination of knowledge that appears at first is certain to lead to full enlightenment, but we have to be patient. We must carefully avoid letting pride enter our hearts because of some initial perceptions of the inconceivable Absolute
- The friction that occurs when these (pride, despondency, humility, remembrance, doubt, impatience caused by insult, fear, disappointment, patience and eagerness) combine is called sabalya
- The gopis found Radharani and heard everything from Her - about how She had misbehaved with Krsna and how She was proud and was insulted for Her pride
- The gopis said, "He (Krsna) has disappeared because of our pride." The gopis were aware of the reason for Krsna's sudden disappearance
- The great sage Durvasa Muni picked a quarrel with Maharaja Ambarisa, and Durvasa Muni unnecessarily became angry out of pride and therefore could not check his senses
- The great sage Durvasa Muni picked a quarrel with Maharaja Ambarisa, and Durvasa Muni unnecessarily became angry out of pride and therefore could not check his senses. BG 1972 purports
- The inhabitants of Vidyadhara-loka prayed: Our acquired power to appear and disappear in various ways according to varieties of meditation was banned by that foolish Hiranyakasipu because of his pride in his superior bodily strength
- The mind is the root cause of lust, anger, pride, greed, lamentation, illusion and fear
- The mind is the root cause of lust, anger, pride, greed, lamentation, illusion and fear. Combined, these constitute bondage to fruitive activity. What learned man would put faith in the mind
- The next day when he came to the assembly of Sri Caitanya Mahaprabhu, he sat down after offering obeisances to the Lord and said something with great pride
- The pastimes of the Supreme Personality of Godhead are like sikharini, a blend of yogurt and sugar candy. They overpower the pride of even the nectar produced on the moon
- The seven combined ingredients of maha-bhava are pride, ambition, fear, dry artificial crying, anger, envy and mild smiling
- The symptoms of madness served as an impetus for remembering Krsna. The mood of ecstasy awoke love, disdain, defamation by words, pride, honor and indirect prayer. Thus Sri Krsna was sometimes blasphemed and sometimes honored
- The thirty-three vyabhicari-bhavas, bodily symptoms manifest in ecstatic love, are as follows: (6) mada, madness; (7) garva, pride; (8) sanka, doubt; (9) trasa, shock; (10) avega, intense emotion and (11) unmada, craziness
- The word sabalya refers to different types of ecstatic symptoms combined together, like pride, despondency, humility, remembrance, doubt, impatience caused by insult, fear, disappointment, patience and eagerness
- The words of Krsna and of the disciplic succession that carries the orders of Krsna are actually authoritative. To be empowered to write transcendental literature is a privilege in which a writer can take great pride
- There are eighteen qualifications mentioned in Bhagavad-gita, among which is simplicity. One should be without pride; one should not demand unnecessary respect from others, and one should be nonviolent. Amanitvam adambhitvam ahimsa - BG 13.8
- There are many other disturbing symptoms in ecstatic love, such as envy, anxiety, pride, jealousy, conclusion, cowardliness, forgiveness, impatience, hankering, regret, doubtfulness and impudence
- There are various ecstatic symptoms evinced: crying, changing bodily color, madness, bereavement, silence, pride, ecstasy and gentleness. Frequently the person in love with God dances, & such dancing places him in the ocean of the nectar of love of Krsna
- There is no difference between the spiritual master's instructions and the spiritual master himself. In his absence, therefore, his words of direction should be the pride of the disciple
- They (the gopis) could understand that when they had been enjoying Krsna they thought themselves to be the most fortunate women within the universe, and since they were feeling proud, Krsna had disappeared immediately just to curb their pride
- They do not follow Lord Caitanya's injunction to be "more humble than a blade of grass." If they were that humble, they would give up their pride in being the doer of good deeds, the wisest person, the most devoted, and so on
- They'll tolerate material egoism, "We are doing this humanitarian service." That they... And spiritual egoism he'll not. That I replied, that this is real egoism, aham brahmasmi. And I'm: "Aham dog asmi." (laughter) That is not very good pride
- Thinking himself extremely powerful, Indra poured incessant rain upon Vrndavana, but Lord Krsna immediately cut down his pride by lifting Govardhana Hill as an umbrella to save the residents of Vrndavana
- This condition of Kamsa's mind reveals an instance of pride, lamentation, humility, determination, remembrance, doubtfulness, anger and fear
- This is an instance of feeling pride in ecstatic love for Krsna
- This is an instance of feeling pride on account of exquisite beauty
- This is an instance of hopelessness, pride, doubtfulness, patience, lamentation, determination and eagerness - an aggregation of seven different symptoms in ecstatic love for Krsna
- This sense of God-mindedness will diminish one's pride in challenging the existence of God. Thus one can learn to show respect to everything, for all things are parts and parcels of the supreme body
- Those who cannot avoid oversleeping, cannot avoid the pride of enjoying material objects & always dreaming of lording it over the material world, whose life, mind, & senses are thus engaged, are considered to be in the mode of ignorance. BG 1972 purports
- Those who cannot avoid oversleeping, who cannot avoid the pride of enjoying material objects, who are always dreaming of lording it over the material world...are considered to have determination in the mode of ignorance
- Those who undergo severe austerities and penances not recommended in the scriptures, performing them out of pride and egoism, are to be known as demons
- Those who undergo severe austerities and penances not recommended in the scriptures, performing them out of pride and egoism, who are impelled by lust and attachment, who are foolish and who torture the material elements of the body are known to be demons
- Those who undergo severe austerities and penances not recommended in the scriptures, performing them out of pride, egotism, lust and attachment are to be known as demons. BG 17.5-6 - 1972
- Thus Sri Caitanya Mahaprabhu broke the pride of the Tattvavadis to pieces. He then went to the holy place known as Phalgu-tirtha
U
- Uddhava wrote, "Therefore, the sooner my pride and Vedic knowledge are finished, the better it will be"
- Unfortunately, without Krsna consciousness, these material assets sometimes become sources of sin and degradation. Despite Vidyadhara’s being a demigod and having a beautiful body, he was condemned to the body of a snake due to pride
- Unnecessary pride is very bad. "Oh, I have become very advanced in Krsna consciousness." That we should never think
- Usa replied, "Aniruddha's arms are very long, & his general bodily features are so pleasing that any young girl would be attracted. I feel much pride in saying that this beautiful young man was kissing me, & I was enjoying the nectar of his kissing"
W
- We are all proud of our material senses for making experiments to determine the existence of God. But we forget that our senses are not absolute by themselves
- We have heard of such egoistic pride in Satyabhama and the gopis of Vrndavana, but what we see in the goddess of fortune here at Jagannatha Puri is completely different. She becomes very angry with her husband and attacks Him with her great opulence
- We should not falsely claim which I am not. The most, I mean to say, prideful claim is that "I am God." This is strictly forbidden by our sampradaya that, "Don't claim."
- We want to cheat God and surpass Him, but this is not possible. People think themselves very advanced in knowledge, but actually, due to their pride, their knowledge is taken away by maya
- What is this dambhah? Why I should be pride? What is this pride? So that is ignorance, due to ignorance. When one man is unnecessarily proud, that means it is due to ignorance
- When a beloved gopi shows symptoms of anger toward Krsna, He is very satisfied. Indeed, He is extremely pleased when chastised by such a gopi. She shows her pride suitably, and He enjoys that attitude. Then she gives up her pride with a little endeavor
- When a devotee meets Krsna, there are symptoms of jubilation, pride and perseverance, and when he is feeling great separation from Krsna, the symptoms of ghastliness, disease and signs of death become prominent
- When a person attains his desired object and feels very fortunate, the luster of his body increases. Because of his own qualities and feelings of greatness, he does not care for anyone else, and this is called garva, or pride
- When a woman is neglected and disappointed, out of egoistic pride she gives up her ornaments and morosely sits down on the ground, marking lines on it with her nails
- When death will come, your all asset, your so-called children, your family, your bank balance, your friends, your country, your leadership, your pride and everything will be taken. That will be taken by Krsna
- When Krsna brought the bulls under His control by bridling their noses, their strength and pride were immediately smashed. The name and fame which the bulls had attained was thus vanquished
- When one is free from delusion caused by pride, he can begin the process of surrender. BG 1972 purports
- When one possesses material opulence in any of these three divisions (upper, lower and middle planetary systems) of the universe, his possessions naturally increase his enmity, anxiety, mental agitation, pride and belligerence
- When Satrajit was visiting the city of Dvaraka, the citizens felt great pride to think that although Krsna was living in Dvaraka like an ordinary human being, the demigods were coming to see Him
- When someone wants to hide his real mentality, it is called avahittha, or concealment. When a person wants to exhibit superiority, it is called pride. Both of these can be classified under pretension
- When the nonbelievers heard of the erudition of Sri Caitanya Mahaprabhu, they came to Him with great pride, bringing their disciples with them
- While the child, Dhruva Maharaja, was trying to get on the lap of his father, Suruci, his stepmother, became very envious of the child, and with great pride she began to speak so as to be heard by the King himself
- Why I shall be proud? What I have got? I am humble servant of Krsna. Let me discharge my duties. But if one is proud after becoming a pure servant of Krsna, that is very good. That dambhah, that pride, is very glorious
- Working sanely and diligently, she (Devahuti) pleased her very powerful husband (Kardama Muni), giving up all lust, pride, envy, greed, sinful activities and vanity