Portions of God: Difference between revisions
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Latest revision as of 17:16, 14 October 2018
Pages in category "Portions of God"
The following 29 pages are in this category, out of 29 total.
A
- As clearly stated in Bhagavad-gita (mamaivamso jiva-loke jiva-bhutah (BG 15.7)), the living entities do not arise from a combination of material elements, such as earth, water, air & fire, but are separated portions of the Supreme Personality of Godhead
- As confirmed in the Gita, the fragmental portions of the Supreme exist eternally (sanatana) and are called ksara; that is, they have a tendency to fall down into material nature. BG 1972 purports
- As fragmental portions (of God), they (the living entities) are qualitatively one with the Supreme, but they are not unlimited
B
- Because we are all fragmental parts and parcel of the Supreme Being, Krsna, therefore we are also Brahman. Just like particles of gold is also gold, similarly, we are fragmental portions of Krsna. Do not understand that as material fragments
- Brahma & other lords of the mundane worlds, appear from the pores of hair of Maha-Visnu, remain alive as long as the duration of His one exhalation. I adore the primeval Lord Govinda, of whose subjective personality Maha-Visnu is the portion of a portion
- Brahman realization is realization of the sat portion, Paramatma realization is realization of the cit portion, and Bhagavan realization is the realization of the ananda portion
F
- From Vedic literatures we can understand that this material world is only a partial manifestation of the complete creation of God. The larger portion of God's creation is found in the spiritual world of the Vaikunthas
- Fully satisfied by the answers of the sage Maitreya, Vidura wanted to understand the remaining portions of the creative function of the Lord, and he took the clue from the previous topics
H
- He (the self-realized person) knows perfectly well that he is not this body, but is the fragmental portion of the Supreme Personality of Godhead. BG 1972 purports
- He exists with all His plenary portions and the portions of His plenary portions, and each of them is as good as the Supreme Personality of Godhead
- He is never Narayana, just as a molecular portion of sunshine is never the sun itself. The living entity is nothing but a fragmental part of the Absolute Truth; therefore at no stage of perfection can a living entity become the Supreme Personality of God
I
- If one can understand the position of the living entity as a separated portion of the SPG, by studying the nature of the living entity one can understand the nature of the Supreme Godhead, since the living entity is a fragmental sample of the Godhead
- In each and every individual body, the fragmental portion of the Supreme Lord is present. BG 1972 purports
- It has become a fashion to keep a guru as if he were a dog or a cat. This is of no use. We must inquire about that portion of God's creation which is beyond this darkness
J
- Just as Sri Krsna explains in Bhagavad-gita in so many ways that the entire material creation is resting on one of His portions, Brahma-samhita explains the same subject
- Just see that minute portion of God is so powerful. Just like potassium cyanide. Minute quantity, if you take one grain, immediately you'll die. Similarly, if some ordinary material thing is so powerful, just imagine the spirit soul, how much powerful
S
- Since Brahma and the other creators are nothing but small portions of a portion of You, their partial power to create does not make them God (isvara). Their consciousness of themselves as separate Lords is therefore merely false prestige. It is not valid
- Sri Caitanya Mahaprabhu, specifically mentioned that a sannyasi is nothing but a fragmental portion of the Supreme (cit-kana jiva). In other words, he is nothing more than an ordinary living being
T
- The Brahmas, the heads of the innumerable universes, live only for the duration of one breath of Maha-Visnu. I worship Govinda, the original Lord, of whom Maha-Visnu is but a portion of a plenary portion - BS 5.48
- The constitutional position (of the living entities) is already explained: every living entity is the part and parcel fragmental portion of the Supreme Lord. BG 1972 purports
- The living entities should be accepted as fragmental portions of the Supreme. This is confirmed in Bhagavad-gita (15.7) when the Lord says, mamaivaḿso jiva-loke jiva-bhutah sanatanah: The living entities are My fragmental portions, eternally
- The Personality of Godhead is the complete form of sac-cid-ananda (full life, knowledge and bliss). By realization of the cit portion of the Complete Whole (unlimited knowledge), one can realize the localized aspect of the Lord, the Paramatma
- The relationship of these substantive portions with the Supreme Substance can never be annihilated, for it is an eternal quality inherent in the living being
- There is not even the slightest difference between the potency of the Supreme Person and that of His plenary expansion as Paramatma. But the vibhinnamsa parts and parcels possess only a minute portion of the potencies of the Lord
- These fragmental portions (of the Supreme) are eternally so, and even after liberation, the individual soul remains the same - fragmental. But once liberated, he lives an eternal life in bliss & knowledge with the Personality of Godhead. BG 1972 purports