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Subcategories Pages in category
This category has the following 8 subcategories, out of 8 total.
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Pages in category "Poison"
The following 265 pages are in this category, out of 265 total.
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- Milk is a very nice food, but when touched by an envious serpent it becomes poisonous
- Narottama dasa Thakura compares the paths of karma-kanda and jnana-kanda to pots of poison
- One cannot catch even the poisonless snake, and he is attempting to capture a cobra
- Poison pot
- The demons' learning, intelligence, and titles are like the gems that glitter on a poisonous snake's hood
- What is appearing as poison in the beginning, that will prove nectar at the end
- When the senses are engaged in the Lord's service, they are like poisonous snakes with their fangs removed, and so they are no longer dangerous
A
- A human being, if he does not become Krsna conscious, that means knowingly, he is taking poison, and he must die. Janiya suniya visa khainu. Sometimes I do not know what is poison. Just like child does not know. He may take. But he'll not be excused
- A life of karma-kanda or jnana-kanda is like a poison pot, and one who takes to such a life is doomed. In the karma-kanda system, one is destined to accept birth and death again and again
- A man who is simply attached to sensual enjoyment voluntarily accepts the miserable material existence and thus wanders after the will-o'-the-wisp of sense pleasure. He is certainly the most foolish man, for he drinks poison and puts aside the nectar
- A materialist does not know that to accept material possessions means to accept poison, or the repetition of birth and death
- A person who mistakes this poison (the path of karma-kanda and the path of jnana-kanda) to be nectar and drinks it travels in different species of life
- A poison known as kalakuta will be generated from the ocean of milk, but you should not fear it. And when various products are churned from the ocean, you should not be greedy for them or anxious to obtain them, nor should you be angry
- A sannyasi should never see a man or a woman for material benefit. In addition, talks with materialistic men and women are also dangerous, and they are compared to drinking poison
- A serpent is to be feared because of its poison fangs, but if those fangs are broken the serpent, although it seems fearsome, is not at all dangerous
- A serpent who is maintained with milk and bananas simply stores poison in his teeth and awaits the day to bite his master
- A snake is a very fearful and dangerous animal because of his poison fangs, but if these fangs are broken, the appearance of a snake is no cause for fear
- According to Vedic injunctions there are six kinds of aggressors: 1) a poison giver, 2) one who sets fire to the house, 3) one who attacks with deadly weapons. BG 1972 purports
- Advised by Sri Caitanya Mahaprabhu: seeing a materialist engaged in sense gratification and seeing a woman who is similarly interested is more abominable than drinking poison willingly
- After climbing to the top of the tree, He tightened His belt cloth and, slapping His arms just like a wrestler, jumped into the midst of the poisonous lake. The kadamba tree from which Krsna jumped was the only tree there which was not dead
- Akrura also learned that the envious sons of Dhrtarastra had tried to kill the Pandavas by poisoning them
- Alas, how shall I take shelter of one more merciful than He who granted the position of mother to a she-demon (Putana) although she was unfaithful and she prepared deadly poison to be sucked from her breast?
- Amrta chadi' visa mage: - "such a devotee (who serves Krsna for material sense gratification) is like a person who asks for poison instead of nectar." Ei bada murkha: "That is his foolishness." Ami-vijna: "But I am experienced."
- An enemy who sets fire to the house, administers poison, attacks all of a sudden with deadly weapons, plunders wealth or usurps agricultural fields, or entices one's wife is called an aggressor
- Another gopi said, "We are always grateful to Krsna because You have protected us many times: from the poisonous water of the Yamuna, the serpent Kaliya, Bakasura, the anger of Indra & his torrents of rain, from the forest fire & so many other incidents"
- Any rascal speaking about Bhagavad-gita we hear. That is not the process. Then you will misunderstand. Just like milk is very good food, everyone knows. But when it is touched by the tongue of the serpent, it is poison immediately
- Any transcendental message, any Vedic literature, unless it is presented by a self-realized devotee, it is poison. You simply misunderstand the whole thing, and you do not get the benefit. Rather, you become a victim of misunderstanding
- Any woman who has ever performed such an infamously sinful act (of poisoning a child) must atone for it, but no one now is doing that. Under the circumstances, the women responsible must suffer in this life and the next
- Anyone who is not Krsna conscious and who does not engage in the service of the Lord is also pasu-ghna, for he is willingly drinking poison. Such a person cannot be interested in krsna-katha because he still has a desire for material sense gratification
- As fools are attached to the flowers of poisonous trees without knowing the results of such attractions, similarly unenlightened men are attracted by such heavenly opulence and the sense enjoyment thereof. BG 1972 purports
- As if in defamation, the poison born from the ocean of milk manifested its potency by marking Lord Siva's neck with a bluish line. That line, however, is now accepted as an ornament of the Lord
- As soon as this poison will come "Suppress guru and I become Brahman" everything finished. Spiritual life is finished. Gaudiya Matha finished, violated the orders of Guru Maharaja
- As their envy increased, they lost their intelligence. Being extremely hardhearted and unable to tolerate the King's neglect, they finally administered poison to the son
- Avoid the service of Maya like poison
B
- Baby Krsna very quickly took the nipple in anger. He sucked the milk-poison along with the life air of the demon. In other words, Krsna simultaneously sucked the milk from her breast and killed her by sucking out her life
- Because the water was so poisonous, the (cowherd) boys and cows became visibly affected immediately after drinking. They suddenly fell down on the ground, apparently dead
- Being greatly afflicted by the pain of separation from Krsna, Srimati Radharani said, This fever (of separation from Krsna) produces more distress than poison, and it is more piercing than a thunderbolt
- But gradually, Kaliya took advantage of this situation. He was unnecessarily puffed up by the volume of his accumulated poison, as well as by his material power, and he thought, "Why should Garuda be offered this sacrifice?"
- By not being Krsna conscious, one willingly drinks the poison of material life
C
- Canakya says that one must catch what is right from any source. If there is a glass of poison with some nectar in it, he says, one should take out the nectar and leave the poison. In the same way, if one finds gold in a filthy place, he should take it
- Cobras and snakes without hoods, large snakes, scorpions and many other poisonous animals took poison out of the planet earth as their milk and kept this poison in snake holes. They made a calf out of Taksaka
E
- Effects of the poison of love for Krsna
- Even a man in knowledge, he knows that "If I go to prostitute, I'll be attacked with syphilitic poison, and last time I had the same trouble, I had to spend so much money." But still he'll go, because he has no knowledge
- Even if it (prasadam) is spicy to others, taste, it is very palatable to the devotee. What is the question of spicy? He was offered poison, real poison
- Even in the modern age, in some communities or states, the old men are given poison so that they will die as soon as possible
- Everyone knows that a snake is dangerous and poisonous, and when its hood is decorated with jewels, it is no less poisonous or dangerous
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- For a person who is seriously desiring to cross the material ocean and engage in the transcendental loving service of the Lord without material motives, seeing a materialist engaged in sense gratification is more abominable than drinking poison willingly
- For one who is in the renounced order of life, this is (be allured by the glamor of the householder's worldly possessions) much more dangerous than drinking poison and committing suicide
- For ordinary poison there is treatment - one can be relieved from its effects - but if one drinks the poison of taking a brahmana's property, there is no remedy for the mistake. The perfect example is King Nrga
- Fruitive activities and mental speculation are simply cups of poison. Whoever drinks of them, thinking them to be nectar, must struggle very hard life after life, in different types of bodies
- Fruitive activities and mental speculation are simply cups of poison. Whoever drinks of them, thinking them to be nectar, must struggle very hard, life after life, in different types of bodies
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- Garuda Pandita was once bitten by a poisonous snake, but the snake's poison could not affect him because of his chanting the Hare Krsna maha-mantra
- Garuda Pandita, the thirty-seventh branch of the tree, always engaged in chanting the auspicious name of the Lord. Because of the strength of this chanting, even the effects of poison could not touch him
- Gradually, Kaliya was reduced to struggling for his very life. He vomited all kinds of refuse and exhaled fire. While throwing up poisonous material from within, Kaliya became reduced in his sinful situation
- Gradually, the summer season arrived, and one day, while in the field, the boys and cows became very thirsty and began to drink the water of the Yamuna. The river, however, had been made poisonous by the venom of the great serpent known as Kaliya
H
- Hari hari biphale janama gonainu. These songs are very instructive. Simply purposefully, we are drinking poison
- Hari Hari Biphale, 1968 part two - If anyone wants to get out of this blazing fire of poison of material enjoyment, then he has to take to this hari-nama-sankirtana, this chanting. That is the only method. So I did not do that
- Haridasa must have committed suicide by drinking poison, and because of this sinful act, he has now become a brahmana ghost
- He (Kamsa) also dreamed that someone gave him poison and he was drinking it. He dreamed also that he was going naked with a garland of flowers and was smearing oil all over his body
- He (Krsna) killed the Putana witch, although she smeared her breast with poison just to kill the Lord. The Lord sucked her breast like a natural baby, and He sucked out her very life also
- He (Prahlada's father) was very powerful king, and whatever he ordered (to throw him into fire, to give him poison, to pull him from hill), his servant carried out. But he was saved in all circumstances by Krsna
- He (Prahlada) was thrown in a fire, in boiling oil, from the top of a hill, underneath the legs of an elephant, and he was administered poison
- He approaches the living dead who possess these things. Such people are compared to impure trees, creepers and poisonous wells
- Here (in SB 3.2.23) is an example of the extreme mercy of the Lord, even to His (Krsna's) enemy. It is said that a noble man accepts the good qualities of a person of doubtful character, just as one accepts nectar from a stock of poison
- Hiranyakasipu could not kill his son by throwing him beneath the feet of big elephants, throwing him among huge, fearful snakes, employing destructive spells, hurling him from the top of a hill, conjuring up illusory tricks, administering poison
- Hiranyakasipu planned a campaign to kill Prahlada Maharaja. He would kill his son by administering poison to him while he was eating, by making him sit in boiling oil, or by throwing him under the feet of an elephant while he was lying down
I
- "I did not engage myself in the loving transcendental service of Radha and Krsna." Radha-krsna na bhajiya, janiya suniya bisa khainu: "Willingly, purposefully, I have drunk poison"
- I got this nice human form of body especially for worshiping Radha and Krsna, but I have not done that. Therefore willingly I have drunk poison
- I hope the methodical way you are conducting our Tokyo Temple will improve more and more and there may not be any more poisonous effects as it happened in the past
- I shall no longer bear this unworthy body, which has been received from you, who have blasphemed Lord Siva. If someone has taken food which is poisonous, the best treatment is to vomit
- I think as Bon Maharaja poisoned the mind of Hrsikesa, similarly these boys have been entrapped by Parvat. This Parvat is one of the disciples of my God-brother but he is so salient that he has not replied to my letters
- I think in the same parampara system that the poison administered to our Society will not act if some of our students are as good as Prahlada Maharaja. I have therefore given the administrative power to the Governing Body Commission
- If a limb of one's body is poisoned by disease, it must be amputated so that the rest of the body may live happily. Similarly, even one's own son, if unfavorable, must be rejected, although born of one's own body
- If a snake has its poison removed and bites a man, there is no fatal effect. Similarly, wealth accumulated in the cause of the Lord has no poisonous teeth, and the effect is not fatal
- If a snake is given milk to drink, its poison simply increases. For a similar reason, we should not disclose our minds to the serpent Mayavadis and karmis. Such disclosures will never help
- If a venomous serpent is bereft of its poison fangs, it is no longer fearful. Similarly, if the senses are engaged in the service of the Lord, there is no need to fear their activities
- If after getting a human body one drinks the water in a poison pit of material happiness instead of the water of such a river, it would be better for him not to have lived, but to have died long ago
- If one has but a little love of Godhead, he can perceive its powerful effects. It can only be compared to poison and nectar mixed together
- If the demigods were going to drink poison, the demons would resolve, "Why should we not share the poison and die gloriously by drinking it?" In regard to the words svadhyaya-sruta-sampannah prakhyata janma-karmabhih, another question may be raised
- If we do not perform our duties in this manner, for the satisfaction of Visnu, then certainly all and any work done by us will produce nothing but poisonous material results, and ultimately there will be disaster in the world
- If women are touched by them even once, their minds are enticed, and the burning poison of lusty desire for Krsna is immediately vanquished
- If you do not take Krsna consciousness seriously in this human form of life, then you must know that you are drinking poison knowingly. Don't neglect it. Try to understand. It is based on science, philosophy, sastra, knowledge. It is not a blind faith
- If you find a nondevotee eager to listen submissively you can show your mercy to elevate him to Krishna Conciousness, but a nondevotee who is already poisoned by the serpent of the demon class swami or yogi is very difficult to be dealt with
- If you want to find out the Absolute Truth through this rituals and priesthood, then the result will be that you will be bitten by some poisonous insects and your attempt will be unsuccessful
- In His (Krsna's) babyhood, He was administered deadly poison by Putana, a she-demon who tried to kill the wonderful baby
- In India still, there are many snake charmer. They, simply by mantra, they can get out the poison. Materially if it is possible, how much it is possible in spiritual?
- In other words, the gopis become very much agitated by lusty desire; they are burning due to the poisonous bite inflicted by the black snakes of Krsna’s beautiful arms
- In the beginning this (sexual intercourse of men & women) may be very pleasing to the senses, but at the end, or after some time, it becomes just like poison. They are separated or there is divorce, there is lamentation, there is sorrow, etc. BG 1972 p
- In the material condition, the senses are as strong as poisonous snakes. But when the senses are engaged in the Lord’s service, they are like poisonous snakes with their fangs removed, and so they are no longer dangerous
- In the pursuit of self-realization, one has to follow many rules and regulations to control the mind and the senses and to concentrate the mind on the Self. All these procedures are very difficult, bitter like poison. BG 1972 purports
- In the Srimad-Bhagavatam it is said that when Krsna entered the poisonous waters of the Yamuna, Srimati Yasoda Devi went insane. Instead of searching for curative herbs, she began to speak to the trees as if they were snake chanters
- Instead of becoming merciful or sober, the serpent increases its poisonous venom when fed nice foodstuffs. Similarly, when a fool is instructed, he does not rectify himself, but actually becomes angry
- It actually appeared as if the S. Personality of Godhead Visnu was being worshiped; the poisons emanating from the mouth of the serpent (Kaliya) appeared to be like flower offerings
- It appears that by the churning process many things would be generated from the ocean of milk, including poison, valuable gems, nectar and many beautiful women
- It appears that you have been poisoned by some rascals. Such rascals cannot do anything to push on the mission of Lord Caitanya but can put hindrances in the path of spreading KC all over the world. I am very sorry that you have fallen a victim
- It is just like a snake is very powerful, so long he has got poison. If it has no poison, nobody cares for it. Similarly, this chanting, reading, and following the principles is our spiritual strength
- It is said that giving good counsel to a foolish person causes the fool to become angry, just as feeding milk to a snake only increases its venomous poison. Saint Vidura was so honorable that his character was looked up to by all respectable persons
- It is said that the demoniac Putana came to kill Krsna by poisoning Him, but because Krsna was pleased to suck her breast, she was given the same position as His mother
- It is said that the intelligent man should pick up nectar from a stock of poison, should accept gold even from a filthy place, should accept a good and qualified wife even from an obscure family
K
- Kaliya then became very angry, and his great hoods expanded. He exhaled poisonous fumes from his nostrils, his eyes blazed like fire, and flames issued from his mouth. The great serpent remained still for some time, looking at Krsna
- Kaliya then began to vomit blood instead of poison; he was completely fatigued. His whole body appeared to be broken by the kicks of the Lord
- Kaliya tried to fight Garuda and faced him with his many hoods and poisonous sharp teeth
- Kaliya was residing within the water of the Yamuna, and as a result the back portion of that river had become poisoned. Thus so many cows who had drunk the water had died
- Knowing that she was pregnant, the co-wives of the wife of Bahuka conspired to give her poison with her food, but it did not act. Instead, the son was born along with the poison. Therefore he became famous as Sagara ("one who is born with poison")
- Krsna as cowherd boy was running with his train. I have to take. And Jagannatha was snatching her cloth. They are very poisonous things. I was never fortunate with such incidences. I am simply trying to carry out the order of my Guru Maharaja. That's all
- Krsna can accept anything if it is offered by a devotee, and a devotee can accept any prasada, even if it is spicy. Hiranyakasipu gave his son poison (and the son offered it to Krsna), and the son drank it as nectar
- Krsna consciousness means that we take away the poison teeth of the senses
- Krsna Himself says that persons who want some material benefit in exchange for devotional service are certainly foolish because they want something which is poisonous for them. The real goal of devotional service is love of Godhead
- Krsna is service and Maya is sense gratification, so every moment we are prone to be subjugated by either of them. Our duty is therefore to be very, very careful. The poison is personal ambition
- Krsna says, 'If one engages in My transcendental loving service but at the same time wants the opulence of material enjoyment, he is very, very foolish. Indeed, he is just like a person who gives up ambrosia to drink poison'
- Krsna was so kind to Putana that He allowed her to nurse Him, but when He sucked her breasts He not only sucked out the poison but her life as well. Putana fell to the ground dead and was immediately transformed into her original demonic form
L
- Licking his lips with bifurcated tongues, the serpent (Kaliya) looked at Krsna with double hoods, and his eyesight was full of poison. Krsna immediately pounced upon him, just as Garuda swoops upon a snake
- Lord Krsna said, "If this is so, how can ordinary kings, who falsely think themselves the most powerful beings within the material world, usurp a brahmana's property? I do not think that taking poison is as dangerous as taking a brahmana's property"
- Lord Krsna saw the effect of the great serpent’s poison: the whole river that ran before Vrndavana was now deadly
- Lord Siva said: My dear Bhavani, just see how all these living entities have been placed in danger because of the poison produced from the churning of the ocean of milk
M
- Maharaja Yudhisthira said: My uncle (Vidura), do you remember how you always protected us, along with our mother, from all sorts of calamities? Your partiality, like the wings of a bird, saved us from poisoning and arson
- Milk is a very nice food, but when milk is touched by an envious serpent it becomes poisonous
- Milk is very nice & nutritious, but as soon as it is touched by a serpent it becomes poison immediately. The serpent is very envious. He bites & puts to death immediately, unnecessarily, & therefore is considered the cruelest animal
- Milk touched by the lips of a serpent has poisonous effects; similarly, talks about Krsna given by a non-Vaisnava are also poisonous. One must be a bona fide devotee, and then he can preach and impress devotional service upon his listeners
- Mosquitoes, jackals, dogs and other varieties of dandasuka, or animals whose bites are poisonous, drank the poison of the samudra-manthana, the churned ocean, since it was available after it fell from the palms of Lord Siva
- Mukunda sang, "My dear intimate friend! What has not happened to Me! Due to the effects of the poison of love for Krsna, My body and mind have been severely afflicted"
- My dear Krsna, Your Lordship has protected us from a poisoned cake, from a great fire, from cannibals, from the vicious assembly, from sufferings during our exile in the forest and from the battle where great generals fought
- My dear Raghunatha dasa, your father and his elder brother are just like worms in stool in the ditch of material enjoyment, for the great disease of the poison of material enjoyment is what they consider happiness
N
- Nanda said to Yasoda, "Krsna has gone deep into the water, so there is no need to maintain our bodies, which are so full of sinful activities! Let us also enter into the poisonous water of the Yamuna and compensate for the sinful activities of our lives"
- Narottama dasa Thakura herein says that he repents for having spoiled his human life and knowingly drunk poison. By not being Krsna conscious, one willingly drinks the poison of material life
- Narottama dasa Thakura says in his prema-bhakti-candrika, karma-kanda, jnana-kanda, kevala visera bhanda: both karma-kanda and jnana-kanda - fruitive activities and speculation about the Supreme Lord - are like pots of poison
- Narottama dasa Thakura says that "I am taking poison knowingly." Unknowingly one may take poison, but if knowingly one takes poison, that is very regrettable
- Narottama dasa Thakura says, karma-kanda jnana-kanda, kevala visera bhanda: those who have taken to the process of karma-kanda (fruitive activity) and jnana-kanda (speculation on the science of transcendence) have simply eaten from poisoned pots
- Narottama dasa Thakura sings, hari hari biphale janama gonainu: "My Lord, I have simply wasted my life." Why? I got this human form of body for understanding, worshiping Radha-Krsna. Now, I did not do anything. That means knowingly I have taken poison
- Narottama dasa Thakura therefore says, karma-kanda, jnana-kanda, kevala visera bhanda. Thus Narottama dasa Thakura compares the paths of karma-kanda and jnana-kanda to pots of poison. Liquor and poison are in the same category
- Narottama dasa Thakura, a great devotee and acarya of the Gaudiya Vaisnava sect, has sung: "My Lord, I have simply wasted my life. Having obtained the human body, I have neglected to worship Your Lordship, and therefore I have willingly drunk poison
- Nobody drinks poison knowingly, but these people, we are all drinking poison knowingly. They're refusing to take Krsna consciousness
- Nondevotees are considered to be like serpents; as milk is poisoned by a serpent's touch, so, although the narration of the pastimes of the Lord is as pure as milk, when administered by serpentlike nondevotees it becomes poisonous
O
- O King Pariksit, hearing the loud crying, all the inhabitants of the palace came, both men and women. Being equally aggrieved, they also began to cry. The queens who had administered the poison also cried pretentiously, knowing full well their offense
- O King, when that uncontrollable poison was forcefully spreading up and down in all directions, all the demigods, along with the Lord Himself, approached Lord Siva (Sadasiva). Feeling unsheltered and very much afraid, they sought shelter of him
- Oh, how wonderful it is! Putana, the sister of Bakasura, wanted to kill Krsna by smearing deadly poison on her breasts and having Krsna take it
- Once Bhima was administered poison in a cake, once they were put into the house made of shellac and set afire, and once Draupadi was dragged out, and attempts were made to insult her by stripping her naked in the vicious assembly of the Kurus
- One cowherd boy said, "Krsna saved His friends and cows from a severe forest fire, and He chastised the Kaliya serpent in the lake of the Yamuna River and forced him to leave the vicinity of the Yamuna; He thereby made the water of the Yamuna poisonless"
- One man's food, another man's poison - That is going on everywhere. But for that reason one cannot accept poison as food. Is it not? Just like stool is food for the pigs. But that does not mean stool is food. It may be food for a certain class of animal
- One man's food may be poison for others; similarly, what is recommended for those in the mode of ignorance may be poison for those in the mode of goodness
- One should not accept messages from the professional men, as one should not accept milk touched by the tongue of a serpent. Milk is good, but as soon as it is touched by the snake it becomes poisonous
- One should not hear at least the Bhagavad-gita and the Srimad-Bhagavatam from those who are not devotees of the Lord, who have no realization of God and who are envious of Him. Their touch renders it poison
- One should not try to imitate Lord Siva. Lord Siva can do whatever he likes, but those who try to imitate Lord Siva by smoking ganja and other poisonous things will certainly be killed because of such activities
- One who is poor in devotional service to Krsna is always in need of material gain. Sometimes he suffers the bites of poisonous creatures, and sometimes he is baffled
- One who is serious about going to the other side of this ocean, two things are very dangerous. It is most heinous activities than drinking poison. To mix very intimately with materialistic person & to have association with woman with sense purpose
- Ordinary poison affects only those who drink it, and ordinary fire can be extinguished simply by pouring water on it, but the arani fire ignited by the spiritual potency of a brahmana who is dissatisfied can burn to ashes the whole family of a person
- Our senses in this material world have been described as venomous serpents. Indriya-kala-sarpa-patala. Kala-sarpa, cobra, black cobra. So these indriyas are like that. Indriya means senses. As soon as touches, immediately it makes him poisonous
P
- Patri said to Krsna: "I am suffering from Your separation, which is more severe than the hunger of Aghasura, the poison of Lake Kaliya and the burning of the forest fire. So why should You not protect me from the pangs of separation?"
- Persons who are not pure devotees, must have an impure heart full with dirty things of mundane affairs, will not only try to defend Rasaleela by interpretations or decry the dealings but also shall be ruined as by drinking poison a man goes to hell
- Powerful poison
- Pradyumna's attachment for Krsna was always exhibited by his action. Whenever he was ordered by his father to execute something, he would immediately execute the order, taking the task as nectarean even though it may have been poison
- Prahlada loudly chanted the holy name of Lord Nrsimhadeva. May Nrsimhadeva, roaring for His devotee Prahlada Maharaja, protect us from all fear of dangers created by stalwart leaders in all directions through poison, weapons, water, fire, air and so on
- Putana had smeared a very powerful poison on her breasts, and immediately after taking the baby on her lap, she pushed her breastly nipple within His mouth. She was hoping that as soon as He would suck her breast, He would die
- Putana planned to kill Krsna. Krsna accepted the poisonous breasts of that demonic woman, and when He sucked the milk from her, He sucked out her life also. Nonetheless Putana was elevated to the same position as Krsna's own mother
- Putana wanted to kill the child (Krsna) by smearing poison on the nipple of her breast. But when everything was complete, the Lord sucked her breast along with her very life air, and the demon's gigantic body, said to be as long as six miles, fell down
S
- Sandalwood is very cold, and venomous serpents, because of their poisonous teeth, are always very warm, and they take shelter of the sandalwood trees to become cooler
- Scorpions, cobras, poisonous drugs and other animals whose bites are poisonous took the opportunity to drink whatever little poison had fallen and scattered from Lord Siva's hand while he was drinking
- Scorpions, large snakes and many other poisonous animals, as well as lions, tigers, boars and great elephants, all began falling upon the demigod soldiers, crushing everything
- She (Putana) approached the house of Nanda Maharaja with the purpose of killing Krsna by smearing poison on her breast, yet when she was killed she attained the highest position, achieving the status of Krsna's mother
- Since I am in the renounced order, it is as dangerous for Me to meet a king as to meet a woman. To meet either would be just like drinking poison
- Since Lord Siva considers the great acts he performs to be very unimportant, what was to be said of counteracting the strong poison produced by the churning?
- Socrates was firmly convinced that "Even if I drink this poison... My body will be destroyed, but by destruction of my body, I am not going to be destroyed." He was convinced. So he did not lament
- Some persons are professional plunderers who set fire to others' houses or administer poison to them. Also, members of the royalty or government officials sometimes plunder mercantile men by forcing them to pay income tax and by other methods
- Sometime doctor advises, physician, or the surgeon that, "Unless you cut off this finger, the whole hand will be poison," and you have to cut off to save the other fingers. Similarly, we are all part and parcel of the Supreme Lord
- Sometimes other poisonous snakes bite him. Being blind to his consciousness, he falls down into a dark well of hellish life with no hope of being rescued
- Sri Caitanya Mahaprabhu advises, sandarsanam visayinam atha yositam ca ha hanta hanta visa-bhaksanato 'py asadhu: material opulence and sense gratification through the association of women are more dangerous than poison
- Sri Narottama dasa Thakura has sung that persons who do not take to the devotional service of the Lord but are attracted to the process of philosophical speculation and fruitive activities drink the poisonous results of such actions
- Sri Narottama dasa Thakura has sung, karma-kanda, jnana-kanda, kevala visera bhanda: The path of karma-kanda (fruitive activities) and the path of jnana-kanda (speculation) are just like strong pots of poison
- Srila Madhvacarya warns: (rudrasya yasaso) Lord Visnu was competent to rectify the situation, (of consuming poison) but in order to give credit to Lord Siva, who later drank all the poison and kept it in his neck, Lord Visnu did not take action
- Srila Narottama dasa Thakura says: karma-kanda jnana-kanda kevala visera bhanda. For a Vaisnava, the karma-kanda and jnana-kanda sections of the Vedas are unnecessary. Indeed, a real Vaisnava takes these sections as a poison pot - visera bhanda
- Srila Sukadeva Gosvami continued: Lord Siva is always benevolent toward all living entities. When he saw that the living entities were very much disturbed by the poison, which was spreading everywhere, he was very compassionate
- Srila Visvanatha Cakravarti Thakura comments in this regard (SB 6.9.49) that if a foolish child requests his mother to give him poison, the mother, being intelligent, will certainly not give him poison, even though he requests it
- Such happiness (which is in the beginning may be very pleasing to the senses, but at the end, or after some time, which becomes just like poison) is always in the mode of passion. BG 1972 purports
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- Taksaka flattered Kasyapa by presenting him with valuable offerings and thereby stopped the sage, who was expert in counteracting poison, from protecting Maharaja Pariksit
- That happiness which is derived from contact of the senses with their objects and which appears like nectar at first but poison at the end is said to be of the nature of passion. BG 18.38 - 1972
- That which in the beginning may be just like poison but at the end is just like nectar and which awakens one to self-realization is said to be happiness in the mode of goodness. BG 18.36-37 - 1972
- The astrologer Sarvajna advised the poor man: Don't dig on the southern side of your house to find the treasure, for if you do so you will be attacked by a poisonous wasp and will be baffled
- The boy (Prahlada Maharaja) would not give up. So the father was even prepared to kill a five-year-old boy. The fault was that he was chanting Hare Krsna. He was given poison. He was thrown into the fire. He was pulled from the hill
- The brahmana boy considered Maharaja Pariksit to be kulangara, or the wretched of the dynasty, but factually the brahmana boy himself was so because only from him did the brahmana caste become powerless, like the snake whose poisoned teeth are broken
- The child knows that, "My father . . ." He is confident that "My father will never give me anything which is poison." Therefore he accepts it blindly, without any reason, without any analysis of the food, whether it is pure or impure
- The demigods indirectly prayed that Lord Siva counteract the kalakuta poison, which was spreading throughout the universe
- The devotee demigods and the demons (asuras) once took a sea journey. On this journey, nectar and poison were produced, and Lord Siva drank the poison. BG 1972 purports
- The gopis become very much agitated by lusty desire; they are burning due to the poisonous bite inflicted by the black snakes of Krsna’s beautiful arms
- The inhabitants of Vrndavana were perplexed by great difficulties because a certain portion of the Yamuna was poisoned by the chief of the reptiles (Kaliya)
- The karmis and jnanis are generally devotees of Lord Siva, but they do not properly understand his real purpose in life. Sometimes so-called devotees of Lord Siva imitate him in using poisonous intoxicants
- The ladies who had committed the sinful act of administering poison to the child were very much ashamed, and according to the directions of the brahmanas, they had to undergo atonement for killing the child
- The majority of Indian population, they are personalists. Yes, majority. Either they worship God or demigod, but they are personalists. Recently the Mayavadi philosophers, they have poisoned, the impersonalism, calamity. God is person
- The Mayavada commentary Sariraka-bhasya is like poison for a Vaisnava. It should not be touched at all
- The mystic yoga process is compared to a black snake that devours the living entity and injects him with poison
- The nipple of her (Putana's) breast was smeared with a dangerous, immediately effective poison - SB 10.6.10
- The prajapatis said: O Mahadeva, Supersoul of all living entities and cause of their happiness and prosperity, we have come to the shelter of your lotus feet. Now please save us from this fiery poison, which is spreading all over the three worlds
- The rascals, fools, if you give them good lessons, education, they will be angry. Prakopayati na samayati. Payah panam bhujanganam. The snake, if you give him nice milk and banana, the result will be he will increase his poison
- The relatives unanimously said, "If you give your daughter to that boy, we shall give up all connection with you." Indeed, his wife and sons declared, "If such a thing happens, we shall take poison and die"
- The rope would be the biggest serpent, known as Vasuki, and the churning rod would be Mandara Mountain. Poison would also be produced from the churning, but it would be taken by Lord Siva, and so there would be no need to fear it
- The sense organs are certainly our greatest enemies, and they are therefore compared to venomous serpents. However, if a venomous serpent is bereft of its poison fangs, it is no longer fearful
- The senses are compared to poisonous snakes, but the senses of a bhakta engaged in the service of the Lord are like snakes with their poisonous fangs removed
- The sinful actions of one who has surrendered unto Krsna are compared to a snake with its poison fangs removed. Such a snake is no longer to be feared
- The snake is dangerous on account of the poison teeth. So if, somehow or other, the poison teeth extricated, then the snake is no more dangerous. So our strong senses, snakelike senses, can be bereft of the poison teeth by accepting Krsna consciousness
- The snake is fearful as long as his poison teeth are there, otherwise he is fearful only to children. The personality of Kali conquered the brahmana boy first, and gradually the other castes
- The snake of separation bit Laksmidevi, and its poison caused her death. Thus she passed to the next world. She went back home, back to Godhead
- The Supreme Personality of Godhead, Krsna, becoming very angry at her (Putana), took hold of her breast, squeezed it very hard with both hands, and sucked out both the poison and her life - SB 10.6.10
- The two very beautiful arms of Krsna are just like long bolts. They also resemble the bodies of black snakes that enter the space between the two hill-like breasts of women and bite their hearts. The women then die from the burning poison
- The wealth and riches acquired through previous pious activities should not be misused for sense gratification. Enjoying them for sense gratification is like enjoying the fruits of a poisonous tree
- There is a very famous Bhagavata reader in Bombay. He is a pakka avaisnava. But he is going on, and he is infusing poison - means those who are hearing him, they will never be able to understand what is Krsna. They will never be able. It is so poisonous
- There is no benefit in feeding a snake milk and bananas because the snake will never be satisfied. On the contrary, by taking milk and bananas the snake simply becomes more poisonous (kevalam visa-vardhanam)
- There is no need to live a degraded life and subsist on the charity of those whom you tried to kill by arson and poisoning. You (Dhrtarastra) also insulted one of their wives and usurped their kingdom and wealth
- There is no possibility of enjoying this transcendental parakiya-rasa within the material world. It is stated in Srimad-Bhagavatam that one should not imitate this parakiya-rasa even in dream or imagination. Those who do so drink the most deadly poison
- There they themselves are pushed into dark wells, where poisonous fumes and smoke suffocate them and they suffer very severely
- These four rogues here must have taken away that sannyasi's riches after killing Him by making Him take the poison dhutura
- These girls (visa-kanya) had poison injected into their bodies from the beginning of their lives so that in due course of time they would become so immune to the poison and so poisonous themselves that simply by kissing a person they could kill him
- These kind of symptoms are seen when a man is poisoned. He said like that, not that I am poisoned
- These poisonous girls (visa-kanya) were engaged to see an enemy and kill him with a kiss. Thus there are many instances in human history of heroes who have been curbed simply by women
- They (Pandavas) were given poison, they were put into a house of lac that was later set afire, and sometimes they were even confronted with great man-eating demons
- This (Putana attain position of Krsna's mother) is explained in the Srimad-Bhagavatam, where Uddhava says to Vidura that Krsna is so kind, God is so kind, that even the witch who wanted to kill Him with poison was accepted as His mother
- This is indicated by Krsna in Bhagavad-gita: That which in the beginning may be just like poison, but at the end is like nectar, and which awakens one to self-realization, is said to be happiness in the mode of goodness - BG 18.37
- This life was meant for understanding KC & the pastimes of Krsna with Radharani, but I did not take care of this important business of life. Therefore I have not only wasted my valuable time, but also I have willingly drunk poison for committing suicide
- This material life is just like a blazing forest fire. Eating, sleeping, enjoying sex and defending are the main material activities. When we are engaged simply in these things, our hearts are always burning as if we had taken poison
- This samsara-visanale, it is not ordinary fire. Visana: fire from poison. It is more infectious: poisonous fire. Just like the atomic energy: there is heat, but what is that heat? It is called radiation. So many things
- Thus the acquisition of wealth by a devotee is not a source of anxieties, as is the case for a worldly man. And because a pure devotee accepts everything in the sense of serving the Lord, the poisonous teeth of accumulation of wealth are extracted
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- We are hearing from the scriptures, from authorities, that "I have got this miserable conditional body to suffer threefolds of material miseries; still, I am not very much anxious how to stop this repetition of birth and death. I am drinking poison"
- We have got this practical understanding. If your body infects some disease, then you have to suffer. And if your body remains uninfected, unaffected by any poisonous. . . then you remain healthy
- What is very sweet for the materialist - namely women and money - is regarded as poison by the spiritualist
- What then is to be said of your destroying the Daksa-yajna, Tripurasura and the kalakuta poison? Such activities cannot be subject matters for prayers offered to you
- When a foolish man is instructed in something very nice, he generally cannot accept it. Indeed, he actually becomes angry. Such anger is compared to the poison of a serpent, for when a serpent is fed milk and bananas, its poison actually increases
- When a living entity plays the part on behalf of Krsna, he also takes the responsibility for the sinful activities of his devotees. Therefore to become a guru is not an easy task. You see? He has to take all the poisons and absorb them
- When Duryodhana saw that Maharaja Yudhisthira had become very famous after performing the Rajasuya-yajna and was fully satisfied in every respect, he began to burn with the fire of envy because his mind was always poisonous
- When Krsna entered the Yamuna River, which had become very poisonous from the presence of Kaliya, mother Yasoda feared all kinds of mishaps, and she was breathing hotly. Tears from her eyes were soaking her clothes, and she was almost collapsing
- When Krsna was chastising Kaliya in the poisonous water of the Yamuna, Mother Yasoda began to speak emotionally
- When Krsna was performing pastimes as a small child, she (Putana) coated the nipple of her breast with poison and approached Krsna's home to offer the milk of her breast
- When Krsna, in punishing the Kaliya serpent, appeared to have drowned Himself in the poisonous water of the Yamuna, Nanda Maharaj addressed Yasoda Devi thusly
- When men have a taste for this literature (Bhgavad-Gita and Srimad-Bhagavatam), the other literatures, which are catering poison to society, will then automatically cease
- When one takes poison knowingly, he commits suicide, and not taking advantage of the human form is something like that. If we do not understand Krsna in this life, we are knowingly taking poison
- When the cowherd boys and their animals drank the poisoned water of the River Yamuna, and after the Lord (in His childhood) revived them by His merciful glance, just to purify the water of the River Yamuna He jumped into it as if playing
- When the demigods offered prayers to Lord Siva, their inner purpose was to please him so that he would rectify the disturbing situation created by the halahala poison
- When the Pandavas were at home, Dhrtarastra gave them poison cakes, but they escaped from being poisoned. Then purusada-darsanat: they met a man-eating demon named Hidimba Raksasa, but Bhima fought with him and killed him
- Whenever he would find something to be disapproved of by his father, he would immediately reject it as poison, even though it may have been nectarean
- Whenever there is sun, there is sunlight, immediately. Where there is light, immediately there is illumination. Just like a drop of poison. You just take a drop of poison as soon as it touches the tongue immediately it expands all over the whole body.
- Wherever knowledge is available, we should take it. That is the real position of seeker of knowledge. Canakya Pandita says, "In the pot of poison, if there is little nectar in, take it"
- While the soldiers attacked on the surface, the airplane began to drop big slabs of stone, tree trunks, thunderbolts, poisonous snakes and many other dangerous things
- With folded hands she began to bow down to the trees, asking them, "What is the medicinal herb which can check Krsna's dying from this poisonous water?" This is an instance of insanity caused by some great danger
- Within the river Yamuna there was a great lake, and in that lake the black serpent Kaliya used to live. Because of his poison, the whole area was so contaminated that it emanated a poisonous vapor twenty-four hours a day
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- Yasoda said, "Oh, see how the earth appears to be trembling! There appears to be an earth tremor, and in the sky tears are flying here and there! My dear son has entered into the poisonous water of the Yamuna. What shall I do now"
- Yasoda's friend said, "In the same way, if she is allowed to stay in the ocean of nectar, but is not allowed to see the lotus face of Your Grace, then even this ocean of nectar will appear to her as an ocean of arsenic poison"
- Yogis endeavor to control the senses, but for a devotee controlling the senses is no difficulty at all. The senses are compared to serpents, but for a devotee the serpents' poison teeth are broken
- You should reject anything or anyone who advises you to break these principles (the four regulative principles). Association with such persons is worse than poison
- You'll simply hankering after, but there will be no satisfaction. Therefore Narottama says, visaya-visanale. Visaya means these material demands, eating, sleeping, mating, these are called visaya. They are just like poison, fire. So everyone is burning