Category:Plural
plural | pluralism | plurality
Subcategories
This category has the following 2 subcategories, out of 2 total.
G
P
Pages in category "Plural"
The following 29 pages are in this category, out of 29 total.
G
- God and we, we are all individuals. But the difference is that He's nityo nityanam. Nityanam means plural number. Nityo nityanam. Nityo is singular number, and nityanam means plural number. We are all plural number
- God is one. There cannot be two. So if I think I am God, then everyone is also God, so God becomes plural, so there is not God. God is one. Therefore, God is great, we are small. In quality we are one
- God is the supreme living entity, and we are subordinate living entities. Eko bahunam yo vidadhati kaman. That one living entity, one eternal, He's supplying all the necessities of life to the plural number eternals
- Gurun is plural in number because anyone who gives spiritual instructions based on the revealed scriptures is accepted as a spiritual master
I
- I am individual person. And the Supreme Personality of Godhead, He is also individual person. Nityo nityanam. This is Vedic information. We are plural number, nityanam. Cetanas cetananam: He's the supreme living force amongst all other living forces
- If individuality refers to the empirical universe, then there is no need of teaching by the Lord. The plurality of the individual soul and of the Lord is an eternal fact, and it is confirmed by the Vedas as above mentioned (in BG 2.12). BG 1972 purports
- In the beginning of Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami writes: "I offer my respects to my spiritual masters." He uses the plural here to indicate the disciplic succession
- In the beginning of the Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami writes, "I offer my respects to my spiritual masters." He uses the plural here to indicate the disciplic succession - CC Intro
- In this verse (of CC Adi 13.5) we find the moon described as candra-gana, which is plural in number. This indicates that there are many moons. In the Bhagavad-gita (BG 10.21) the Lord says, naksatranam aham sasi: “Among the stars, I am the moon”
N
- Nitya means eternal. And nityanam. Nityanam means plural number of nityas. So there are many nityas, means many living entities, but there is one nitya Supreme. That is God. He is also a living entity like us
- Nitya, bhagavan, is the singular, and nityanam are the plural jivas, or living beings. Nityo nityanam: we are many, but God is one
T
- The author addresses the guru in the plural to show the highest respect for all his predecessor spiritual masters - CC Intro
- The guru is addressed in the plural to show the author's (Krsnadasa Kaviraja Gosvami's) highest respect for all the Vaisnavas
- The Mayavadi argues that the plurality mentioned in this verse (BG 2.12) is conventional and that it refers to the body. But previous to this verse such a bodily conception is already condemned. BG 1972 purports
- The personified Vedas continued, "Both the Lord and the living entities are called nitya, eternal, and so are qualitatively one, yet the singular nitya, or the Supreme Lord, is the controller, whereas the plural nityas are controlled"
- The singular "I" is the creator "I," and the created "I's" are of plural number because there are many "I's" like Brahma and those generated by Brahma. It is the simple truth
- The word nathah, which refers to Lord Brahma, is plural because there are innumerable universes and innumerable Brahmas. Brahma is but a tiny force. This was exhibited in Dvaraka when Krsna called for Brahma
- The word prayascittani is plural in number to indicate both karma-kanda and jnana-kanda
- There are innumerable living entities, but there is one living entity who is the Supreme Absolute Godhead. The difference between the singular living entity and the plural living entities is that the singular living entity is the Lord of all
- Two words are there. One is singular number, nitya, eternal, and the other is plural number, nityanam. So we are plural number. Plural number eternals. We do not know what is the numerical strength of the living entities. They are described as asankhya