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Latest revision as of 15:21, 14 June 2020
Query: "platform of devotional service"/7
Subcategories
This category has the following 5 subcategories, out of 5 total.
D
Pages in category "Platform of Devotional Service to God"
The following 178 pages are in this category, out of 178 total.
1
A
- A devotee's business is to offer obeisances to the Lord and the spiritual master constantly. This principle is the recognized way to come to the platform of bhakti
- A foolish civilization neglects to teach people how to rise to the platform of bhakti-yoga. Without Krsna consciousness a person is no better than a hog or dog
- A living entity is the eternal servitor of the Supreme Lord, and unless he comes to the platform of devotional service, his life-span, good birth, glorious activities and everything else are null and void
- A maha-bhagavata, who has nothing to do with the material world, come down to the second platform of devotional service to preach the glories of the Lord all over the world
- A neophyte Vaisnava or a Vaisnava situated on the intermediate platform can also accept disciples, but such disciples must be on the same platform, and it should be understood that they cannot advance very well toward the ultimate goal
- A person situated on the santa-rasa platform manifests the two transcendental qualities of detachment from all material desires and full attachment to Krsna
- A pretender is sometimes seen possessing imitative attachment to Krsna, that will not be accepted as real attachment. It may be said that such attachment gives the pretender hope that he may eventually rise onto the platform of pure devotional service
- According to Sutra 12 (NBS), even a person on a highly elevated platform of devotional service must execute the rules and regulations of the scripture, what to speak of persons who are not elevated
- According to the opinion of the acaryas, the word krama-yogopalabdhena indicates that by first performing karma-yoga and then jnana-yoga and finally coming to the platform of bhakti-yoga, one can be liberated
- According to the pancaratrika system, however, even though everyone is a sudra due to the absence of garbhadhana-samskara, if a person has but a little tendency to become KC, he should be given the chance to elevate to the transcendental platform of ds
- Actually Arjuna is asking a very appropriate and intelligent question. It is not unusual for one to fall down from the platform of devotional service
- Actually the platform of devotional service means
- After self-realization, the jnanis who are actually mature in their knowledge must surrender unto the lotus feet of the Lord, as stated in BG (bahunam janmanam ante (BG 7.19)). Self-realization is not complete unless one comes to the devotional platform
- All (five rasas) combine on the platform of conjugal love when the devotee wants to serve the Lord by offering Him his personal body
- All of them (karmis, jnanis and yogis) are trying to be materially perfect, but a devotee very easily comes to the platform of nirguna in devotional service, and consequently for the devotee the results of karma, jnana and yoga become very insignificant
- Although a jnani may be liberated from the ignorance of the karmis, unless he comes to the platform of devotional service he is still considered to be in ignorance (avidya)
- Although there are sixty-four kinds of offenses one can commit in vidhi-marga worship, in raga-marga worship there is no consideration of such offenses because the devotees on that platform are very much elevated, and there is no question of offense
- Anyone who accepts the supremacy of God, the SP of G, his process of worship has to be considered in the category of bhakti-yoga. The more and more you become purified by executing the bhakti-yoga process, then you come to the real platform
- Anyone who hears the narration of Dhruva Maharaja, and who repeatedly tries with faith and devotion to understand his pure character, attains the pure devotional platform and executes pure devotional service
- As soon as one comes to the platform of bhakti-yoga, one understands fully the Supreme Personality of God, Vasudeva, is the goal of life (vasudevah samam iti sa mahatma sudurlabhah). This is the instruction of all the Vedic literature - BG 15.15, 18.66
- As soon as one comes to this platform (of bhakti), he gradually understands the Supreme Personality of Godhead, and simply by understanding Krsna one is liberated from material bondage
- As soon as one is reclaimed to the platform of devotional service, he relinquishes his attachment for pious and impious activities and is interested only in what will satisfy Krsna
- As soon as one is situated on the platform of bhakti-yoga, the root cause of one's suffering and material bondage is destroyed. This is clearly explained in the next verse (SB 7.7.29), which gives the secret of success
- Awe and veneration are absent on the platform of fraternity, since this rasa is predominated by confidential service. Therefore sakhya-rasa is characterized by the qualities of three rasas
B
- Because Ajamila constantly chanted his son's name, Narayana, he was elevated to the platform of bhakti, although he did not know it
- Being thus qualified spiritually (by being on the bhakti platform), one is allowed to enter the spiritual kingdom of God and return home, back to Godhead - visate tad-anantaram
- Bhakti is also called niskarma, or freedom from the results of fruitive activity. Bhakti and niskarma are on the same platform, although devotional service and fruitive activity appear almost the same
- Bhakti is not on the material platform. Bhakti is on the spiritual platform
- Bhakti means the platform where only liberated person can act. That is bhakti platform
- Bhakti-yoga is the highest platform of yoga principles
- Bhakti-yoga, as described above, is the ultimate goal of life. By rendering devotional service to the S P of Godhead, one transcends the modes of material nature and attains the spiritual position on the platform of direct devotional service
- By gradual process, to bring one to the platform of vasudeve pritir, that is bhakti. Pritir means love, how to love Vasudeva, Krsna. That is civilization - to bring one to the platform of loving Krsna
- By such circumambulation, one is understood to have seen all the holy places where the Ganges water is flowing, and by following the regulative principles of Caturmasya one can very quickly be raised to the platform of devotional service
C
- Caitanya Mahaprabhu said: "Do not mix freely with the residents of Mathura; show them respect from a distance. Because you (Jagadananda Pandita) are on a different platform of devotional service, you cannot adopt their behavior and practices"
- Caitanya-caritamrta says, "By the mercy of the spiritual master who is a pure devotee and by the mercy of Krsna one can achieve the platform of devotional service. There is no other way"
- Chanting the holy name of the Lord even once not only frees one immediately from the reactions of the greatest sins, but also raises one to the platform of rendering loving service to the Supreme Personality of Godhead
D
- Devaki is on the platform of vatsalya. She wanted to deal with her eternal son, Krsna, in that stage of love, and therefore she wanted the Supreme Personality of Godhead to withdraw His opulent form of Visnu
- Devotees on the platform of vidhi-marga (regulative devotional principles) may misunderstand the activities of those on the platform of raga-marga (devotional service in spontaneous love)
- Devotees who are still further advanced, in full knowledge, can understand the transcendental pastimes of the Lord. Only on that platform can one fully enjoy transcendental bliss
- Devotional service is rendered on the Brahman platform. Unless one attains the Brahman platform, or spiritual platform, one cannot engage in devotional service; or, in other words, a person engaged in devotional service is already on the Brahman platform
- Devotional service is so enchanting that even the first-class devotees (uttama-adhikaris) also come down to the second platform to preach and render service to the Lord for the benefit of the whole world
F
- Foolish person always desires material opulence, which can be attained by karma, jnana & yoga. But when one is actually elevated to the devotional platform, he gives up all these desires. This is called anyabhilasita-sunya. Then one becomes a pure devotee
- Full absorption in thought of Krsna is the highest platform of bhakti-yoga
H
- Having been elevated to that platform (of devotional service), Ajamila began to lament for his past materialistic activities and glorify the name, fame, form and pastimes of the Supreme Personality of Godhead
- Hindu principles are different from Muslim and Buddhist principles. These may be considered on the material platform, but when we come to the platform of transcendental devotional service, there are no such considerations
I
- If an ordinary man develops such attachment for Krsna and fortunately performs devotional activities in the association of pure devotees, he can also rise up to the platform of pure devotional service
- If by accumulating pious activities (krta-punya-punjah) one is raised to the platform of pure devotional service, Krsna is always visible in the core of one's heart. One who has attained such perfection is all-beautiful in transcendental bliss
- If one does not come to the platform of spontaneous service in the beginning, he must adopt regulative service according to the instructions of the spiritual master. This regulative service is called vaidhi bhakti
- If one hears the pastimes of Krsna with the gopis, from authorities with submission, then he will be promoted to the platform of transcendental loving service to the Lord & the material disease of lust within his heart will be completely vanquished
- If one indulges in Mayavada philosophy, he gradually falls down from the platform of devotional service
- If one is fortunate enough to transcend all this so-called goodness and badness and come to the platform of devotional service by the mercy of Krsna and the guru, his life becomes successful
- If one is infected with the desire for material enjoyment or material liberation, he cannot rise to the platform of pure loving service unto the Lord, even though he may render devotional service according to the routine regulative principles
- If somebody regularly executes such service unto the Supreme Personality of Godhead under the direction of a bona fide spiritual master, then gradually he rises to the platform of serving in pure love of God
- If the ultimate goal of life is to elevate oneself to the platform of devotional service, then why is it observed that a devotee of Lord Visnu is generally not very prosperous materially, whereas a devotee of Lord Siva is found to be very opulent?
- If the ultimate goal of life, or the conclusion of the Vedas, is to elevate oneself to the platform of devotional service, then why is it observed that a devotee of Lord Visnu is generally not very prosperous materially
- If you do not come to the bhakti platform, then there is no question of liberation. That is not possible. You can get better position by karma, jnana, yoga
- If you keep yourself rigidly on the platform of devotional service, then you are pure goodness. And as soon as you are slack, immediately the other two base qualities will attack you. Therefore it is very difficult to keep pure goodness
- In Bhagavad-gita (BG 18.55) it is said, bhaktya mam abhijanati yavan yas casmi tattvatah: one who wants to understand the Supreme Personality of Godhead in reality must take to the platform of bhakti, or Krsna consciousness
- In his Bhakti-rasamrta-sindhu (1.1.11), Srila Rupa Gosvami says: This is the platform of pure devotional service. One should not be motivated by fruitive activity or mental speculation but should simply serve Krsna favorably. That is first-class devotion
- In santa, the marginal stage of devotional service, there is no activity. But above the santa humor are servitude, friendship, parental affection and conjugal love, which represent the gradual growth of devotional service to higher and higher platforms
- In the beginning you must work very hard; you come to the stage of pure devotional platform. Then you can fully engage yourself meditation or chanting. Not in the beginning. In the beginning you should be very expert and active. That is wanted
- In the bhakti platform, Krsna consciousness, there is no such distinction, "Here is American, here is an Indian, here is an African, here is this and that." No. Everyone is KC. So actually if we want equality, fraternity, then we must come to KC
- In the spiritual body there are no longer material desires, and one is fully satisfied by rendering service to the Supreme Personality of Godhead, Radha & Krsna. This is the platform of bhakti - hrsikena hrsikesa-sevanam bhaktir ucyate - CC Madhya 19.170
- In the Vaikuntha worlds if a devotee excels in the service of the Lord, others do not become envious of his excellent service but rather aspire to come to the platform of that service
- In this way they will come to the platform of devotional service, and then their life becomes successful. Is that question answered or not
- It is advised that active persons engage in activities of Krsna consciousness, which are called yajna, because then they will gradually come to the platform of devotional service
- It is not at all wonderful that simply by being covered by the dust of your lotus feet, one immediately attains the platform of pure devotional service to Adhoksaja, which is not available even to great demigods like Brahma
- It is only on the bhakti platform that one can understand the Supreme Personality of Godhead Krsna and His transcendental name, form, qualities, pastimes and entourage
- It is said that during the advent of Lord Caitanya, Sadasiva appeared as Advaita Prabhu, and Advaita Prabhu's chief concern was to elevate the fallen conditioned souls to the platform of devotional service to Lord Krsna
- It is the statement of Prahlada Maharaja that unless one is able to accept the dust from the lotus feet of a pure Vaisnava there is no possibility of achieving the platform of devotional service. That is the secret
- It may be said, however, that such attachment is like giving a future hope to the pretender, so that he may eventually rise onto the actual platform of pure devotional service
M
- Mad-bhaktim labhate param. That is, that is really bhakti's platform. That bhakti platform means elimination of all material contamination
- Maharaja Bharata was a great king very advanced in devotional service. He had almost reached the point of loving service to the Supreme Lord, but even from that platform he could fall down onto the material platform
- My Guru Maharaja always instructed that it is not necessary that you have to qualify yourself for serving Krsna. Whatever qualification you have already got, that is sufficient to come to the platform of service. That’s all
N
- Narada Muni says that even if one falls from the platform of devotional service, he is not lost, whereas nondevotees are lost entirely because they are not engaged in service
- Narada Muni wanted to bring Nalakuvara and Manigriva to the platform of devotional service through poverty, and thus he cursed them. Such is the mercy of a Vaisnava
- Neophytes in devotional service must strictly and scrupulously follow the rules and regulations of the scriptures to rise to the platform of unalloyed devotional service
- No one accepts the spiritual processes of knowledge and renunciation, which end in bhakti-yoga. Actually human life is meant for jnana and vairagya, knowledge and renunciation. Through these one can attain the platform of devotional service
O
- On the dasya-rasa platform, knowledge of the Supreme Personality of Godhead is revealed with awe and veneration. By rendering service unto Lord Krsna, the devotee in dasya-rasa gives constant happiness to the Lord
- On the lower platform (of devotional life), one may sometimes be interested in philosophical speculation with a tinge of devotion. However, at that stage one is still interested in sense gratification and is contaminated by the modes of material nature
- On the platform of jnana-kanda, one may give up the objects of ku-visaya and su-visaya. But that is not the perfection of life. Perfection is transcendental to both jnana-kanda and karma-kanda; it is on the platform of devotional service
- On the platform of parental love the qualities of four transcendental mellows of love of Krsna are present
- On the platform of parental love there exists a combination of the qualities of four transcendental mellows - santa, dasya, sakhya and parenthood
- On the platform of parental love, the qualities of santa-rasa, dasya-rasa and sakhya-rasa are fully developed in another form - the sense of maintaining the Lord
- On the platform of parental love, the qualities of santa-rasa, dasya-rasa and sakhya-rasa are transformed into a form of service called maintenance
- On the platform of sakhya-rasa, the Supreme Personality of Godhead Krsna is controlled by the devotees who are intimate with Him and think themselves equal to Him
- On the platform of santa-rasa there is no spiritual activity, but on the platform of dasya-rasa, service begins. Thus in the dasya-rasa the quality of the santa-rasa is exhibited, and, in addition, there is consciousness of the transcendental taste
- On the platform of santa-rasa, one realizes only his constitutional position. But when one is raised to the platform of dasya-rasa, he better understands the full opulence of the Supreme Personality of Godhead
- On the sakhya-rasa platform, the devotee sometimes offers the Lord service and sometimes makes Krsna serve him in exchange
- On this platform (of loving devotional service) there is nothing but the service of the Lord. When a person has no ulterior motive, there is certainly oneness and agreement of principles
- One becomes qualified as a devotee on the elementary platform, the intermediate platform and the highest platform of devotional service according to the development of his sraddha (faith)
- One can attain perfection simply by explaining the instructions, following in the footsteps of the acaryas or listening to the instructions with great attention. If one does so, one can attain the platform of pure devotional service to Lord Vasudeva
- One can go on experimenting by atoning, but the diseases of the soul will remain unless one comes to the platform of rendering devotional service in love and purifying his life
- One cannot be elevated to the highest platform of devotional service by karma-kanda or jnana-kanda. Pure devotional service can be understood and attained only through the association of pure devotees
- One cannot be situated on the platform of pure devotional service, however, unless one is freed from all kinds of sinful reactions
- One has to become faithful by practicing the controlling process of the yoga system and must elevate himself to the platform of unalloyed devotional service by chanting and hearing about Me
- One is elevated to the platform of devotional life by the mercy of a Vaisnava, the bona fide spiritual master, and by the special mercy of Krsna. On that platform, one gives up all material desires and the association of unwanted people
- One may progress from one stage to another, coming from the stage of karmi or fruitive laborer, to the stage of jnani or philosopher, to the stage of yogi or meditator, but in any case one finally has to come to the platform of bhakti, or DS
- One should gradually raise himself to the platform of Krsna consciousness and devotional service; it is then and there that he can attain the highest perfectional stage, not otherwise. BG 1972 purports
- One should not attempt to please the Supreme Personality of Godhead by concoction. One must first be prepared to serve the spiritual master, and when one is qualified he is automatically offered the platform of direct service to the Lord
- One who constantly hears and chants the holy name of the Lord and hears and chants about His activities can very easily attain the platform of pure devotional service, which can cleanse the dirt from one's heart
- One who follows this direction, being freed from the ten kinds of offenses, becomes successful in Krsna consciousness and ultimately reaches the platform of loving service to the Personality of Godhead
- One who wishes to advance to the platform of raganuga-bhakti must follow the injunctions of the authoritative scriptures under the direction of the spiritual master
- Our Krsna consciousness movement is directly giving this bhakti platform, by the mercy of Krsna, in the form of Lord Sri Krsna Caitanya Mahaprabhu. He is distributing Krsna immediately, because in this age people are so fallen
- Out of sheer misunderstanding, some transcendentalists think that knowledge and renunciation are necessary for rising to the platform of devotional service. This is not so
S
- Simply by cultivating knowledge as the impersonalists do, one cannot get out of the clutches of maya. One must attain the platform of bhakti
- Since King Kulasekhara is a maha-jana, an authority in the line of devotional service, it is our prime duty to follow in his footsteps in order to achieve the highest devotional platform
- Since the meditation recommended in the lower stages is a means to come to platform of devotional service, those already engaged in transcendental loving service of the Lord are above such meditation. This stage of perfection is called Krsna consciousness
- So before beginning of pure devotional life, one must be Brahman realized. That is pure bhakti. That is actual, actually the platform of devotional service
- So it is not a thing that one should attain the transcendental loving platform of Krsna by studying
- So-called scientists and philosophical speculators are unable to understand the Supreme Lord by virtue of their knowledge. Knowledge is not perfect unless one comes to the platform of devotional service
- Some great acaryas, like Ramanujacarya and Madhvacarya, also came from Dravida-desa and became great preachers. They were all situated on the platform of sakhyam atma-nivedanam
- Sometimes it is found in places like Vrndavana that a person with a slight devotional attitude of neutral love for Krsna may immediately and artificially try to attain to the platform of conjugal love
- Sometimes we are criticized by groups following jnana, yoga, tapas or dharma, but fortunately we are unable to make any compromises with them. We simply stand on the platform of devotional service and preach the same principles all over the world
- Spontaneous service is not artificial. One simply has to come to that platform by rendering devotional service according to the regulative principles
- Srila Bhaktisiddhanta Thakura says in this connection that although one may go on chanting the Hare Krsna mantra for many, many years, there is no possibility of attaining the platform of devotional service unless one accepts Sri Caitanya Mahaprabhu
T
- Ten principles to properly elevate oneself to the platform of sadhana-bhakti
- The beginning of pure devotional service is called anyabhilasita-sunya. When one is situated on the platform of neutrality, he is freed from the material platform and fully situated in spiritual life
- The devotees attain the Supreme Lord only by devotional service. Having such knowledge, one engages in his occupational duty, and that is called bhakti-yoga. By performing bhakti-yoga, one can rise to the platform of pure devotional service
- The duty of the living entity is to understand his real identity. When he does, Krsna gives him all the facilities to come to the platform of devotional service. That is the perfection of life
- The guru must be situated on the topmost platform of devotional service. There are three classes of devotees, and the guru must be accepted from the topmost class
- The highest perfection of life is to come to the platform of devotional service and always engage in devotional activities
- The inhabitants of Vrndavana - the gopis, mother Yasoda, Nanda Maharaja, the cowherd boys, the cows and everyone else - are actually on the raga-marga or bhagavata-marga platform
- The Lord's desire to appear was born from two reasons: the Lord wanted to taste the sweet essence of the mellows of love of God, and He wanted to propagate devotional service in the world on the platform of spontaneous attraction
- The natural beauty of a living being is enhanced by rising to the platform of devotional service. Pariksit was absorbed in attachment for Krsna. Seeing this, the great sages assembled were very pleased, and expressed their approval by saying "Very good"
- The qualities of santa-rasa and the service of dasya-rasa are both present on the platform of sakhya-rasa. On the platform of fraternity, the qualities of dasya-rasa are mixed with the confidence of fraternity instead of awe and veneration
- The qualities of santa-rasa are also present in dasya-rasa, but service is added. Thus the dasya-rasa platform contains the qualities of both santa-rasa and dasya-rasa
- The so-called empiric philosophers sometimes think that the path of bhakti is meant for the less intelligent, but unless the so-called man of knowledge comes to the platform of bhakti, his knowledge is certainly impure and imperfect
- The whole basis of the devotional service is utsaha. Just like unless there was utsaha, how a man of seventy years old, without any hope, could go to such distant place from Vrndavana to New York? The only platform was utsaha
- The word brahmacari also refers to one who acts on the platform of Brahman, or devotional service
- There (in the daksina-vibhaga (southern division), of the Bhakti-rasamrta-sindhu) are also descriptions of the stages known as vibhava, anubhava, sattvika, vyabhicari and sthayi-bhava, all on this high platform of devotional service
- There are different stages of devotional life. But so far we are concerned, we have to preach. That is the second platform of devotional life
- There are many different religions throughout the world because they are not all on the absolute platform of devotional service. As confirmed in the Bhagavad-gita (BG 18.66): sarva-dharman parityajya mam ekam saranam vraja
- There are two kinds of dresses worn in that relationship of conjugal love, and they are called sambhoga and vipralambha. On the sambhoga platform, the dresses are unlimited, and on the vipralambha they are four in number
- These are the two transcendental qualities on the santa-rasa platform - becoming firmly fixed in the Lord’s service, being devoid of all material desires
- They (the brahmanas) regretted very much that, although their wives were elevated to the platform of pure devotional service, they themselves could not understand even a little bit of how to love & offer transcendental loving service to the Supreme Soul
- This is (employing one's energy in Krsna's interests) purity of purpose and the platform of pure devotional service in Krsna consciousness
- This is the mentality of one who is becoming a pure devotee. When one is elevated to the platform of devotional service by the grace of the Lord and the spiritual master, one first regrets his past sinful activities. This helps one advance
- This Krsna consciousness movement is trying to bring intelligent human beings to the platform of devotional service
- This verse (SB 5.17.3) proves that for one who has achieved the platform of pure devotional service, nothing else is important, even so-called liberation - kaivalya
- Those who are situated on the platform of santa-rasa get their impetus for advancement in devotional service by smelling the tulasi offered at the lotus feet of the Lord, by hearing the sound of His conchshell, seeing a sanctified place in some mountain
- Those who have not attained the platform of spontaneous attachment in devotional service render devotional service under the guidance of a bona fide spiritual master according to the regulative principles mentioned in the revealed scriptures
- Those who work without fruitive results are also perfect in their attitude. They are given a chance to advance to the platform of devotional service in Krsna consciousness. BG 1972 purports
- To attain the platform of pure devotional service, one has to become spiritually pure and attain the brahma-bhuta platform, which is beyond material anxiety and material discrimination
- To be elevated to the platform of devotional service, the following five items should be observed: association with devotees, engagement in the service of Krsna, the reading of SB, the chanting of the holy names and residence at Vrndavana or Mathura
- To be less influenced by the material modes of life, one has to come to this platform of jnana, vairagya and bhakti; otherwise it is not possible
- Transcendental devotional service is on the absolute platform
U
- Ultimate is always be absorbed in glorifying the Lord, but not in the beginning. In the beginning you must work very hard; you come to the stage of pure devotional platform
- Understanding this (to always engage in devotional activities is the highest perfection of life), Nalakuvara & Manigriva desired to attain that platform, and the Supreme Personality of God blessed them with the fulfillment of their transcendental desire
- Unless one comes to the platform of bhakti-yoga, self-realization or realization of the Absolute Truth cannot be achieved
- Unless one is favored by a pure devotee, one cannot attain the platform of devotional service. To say nothing of krsna-bhakti, one cannot even be relieved from the bondage of material existence
- Unless one is freed from all sinful reactions, one cannot be promoted to the platform of devotional service
- Unless we surrender to the lotus feet of a pure devotee, it is not possible to come to the platform of devotional service. That is the way. We cannot taste the honey within the bottle. The bottle must be opened by the expert
W
- When a devotee is situated on the platform of santa-rasa, he desires neither elevation to the heavenly planets nor liberation. These are the results of karma and jnana, and the devotee considers them no better than hell
- When one can rise to the platform of spontaneous emotion, he can make further progress by spiritual attachment, feeling, love, and many higher stages of devotional life for which there are no English words
- When one comes to the platform of devotional service, he always remains opulent in the association of the Supreme Personality of Godhead
- When one comes to the platform of loving service to Lord Krsna by executing these nine processes, beginning with hearing and chanting, he has attained the fifth platform of success and the limit of life's goals
- When one comes to the platform of visnor aradhanam, or bhakti-yoga, one has attained the perfection of life. Otherwise, as indicated in Bhagavad-gita, one is not a tattva-vadi but a veda-vadi, a blind follower of the Vedic injunctions
- When one is completely realized, he can rise to the platform of pure devotional service (mad-bhaktim labhate param (BG 18.54). When one comes to the platform of bhakti, devotional service, he automatically realizes who Krsna is
- When one is situated on the platform of devotional service, one is freed from impediments and completely satisfied
- When one rises to the second platform of devotional service, his business is to propagate Krsna consciousness all over the world
- When one wishes to render service to the Lord with strong attachment, one worships Govinda on the platform of transcendental service
- When the Lord is satisfied, the performer of sacrifices is elevated to the platform of devotional service. Prthu Maharaja therefore expected that his insignificant service to the Lord would be accepted by Him as being greater than that of Laksmiji
- When this knowledge (that Krsna is Brahman and Paramatma) is further developed, one is convinced that the Paramatma, the Supreme Lord, is the master and that the living entity is His eternal servant. One then attains the platform of dasya-rasa
- When we come to the platform of transcendental devotional service, there are no such considerations. The transcendental service of the Lord (sadhana-bhakti) is above these principles of Hinduism, Christianity, Islam, Buddhism and so on
- Without following the above-mentioned ten principles, one cannot properly elevate himself to the platform of sadhana-bhakti, or devotional service in practice