Personal Association with God: Difference between revisions
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Latest revision as of 08:31, 16 May 2022
Subcategories
This category has only the following subcategory.
P
Pages in category "Personal Association with God"
The following 21 pages are in this category, out of 21 total.
A
- A pure devotee always yearns to associate personally with the Lord and render service unto Him
- Although only some of these (God's transcendental qualities) are aspired for by persons who hanker after the pleasure of merging in the impersonal Brahman, there are other aspirants who want to associate with the Lord personally as His servants
K
O
- One of His (Caitanya's) personal associates, namely Chota Haridasa, was personally associated with Lord Caitanya, along with His other confidential personal associates. BG 1972 purports
- Only after accumulating many pious activities in various births does one get the opportunity to personally associate with the Supreme Personality of Godhead. Since only the pure can reach Him, He is the supreme pure
- Only one who has his aim fixed upon that spiritual world and personal association with the Godhead can give up his material connections even while living in the material world
- Our Krishna is a great family Personality. Krishna is never a mendicant, and our ambition is to enter into Krishna's family and to associate with Him personally
T
- The bhagavatas never accept merging in the impersonal rays of the Lord, but always aspire after personal association with the Supreme Lord in one of the Vaikuntha spiritual planets in the spiritual sky
- The conclusion is that whenever a kirtana of pure devotees takes place, the Lord is immediately present. By chanting the holy names of the Lord, we associate with the Lord personally
- The devotees are simply interested in being transferred to the personal association of the Lord; they have no more attraction for temporary so-called happiness. That is the position of one who is yoga-yukta
- The devotees, who desire to personally associate with the Lord, are promoted to the Vaikunthalokas or Goloka Vrndavana. The Lord is described in Bhagavad-gita (BG 10.12) as pavitram paramam, the supreme pure
- The impersonalist's position in the spiritual world is nonpermanent, for out of loneliness he will attempt to acquire some association. Because he does not associate personally with the Supreme Lord, he has to return again to the world
- The Lord says, "They do not aspire after the five liberated stages, which are 1) to be one with Me, 2) to achieve residence on My planet, 3) to have My opulences, 4) to possess bodily features similar to Mine and 5) to gain personal association with Me"
- The other four liberations are: to be promoted to the same planet as God (Vaikuntha), to associate personally with the Supreme Lord, to achieve the same opulence as the Lord and to attain the same bodily features as the Supreme Lord
- There are some of my Godbrothers here in India who had constant personal association with Guru Maharaja, but who are neglecting his orders