Category:Path Of Liberation
"path of apavarga, or liberation" | "path of impersonal liberation" | "path of liberation" | "path of light or liberation" | "path of moksa, or liberation" | "path of naiskarmya, or liberation" | "path of spiritual liberation" | "path of ultimate liberation" | "paths of liberation"
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
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Pages in category "Path Of Liberation"
The following 106 pages are in this category, out of 106 total.
A
- A Krsna conscious person can thoroughly understand that there is duality (simultaneous identity and individuality) in Krsna, and, equipped with such transcendental knowledge, one can make steady progress on the path of liberation. BG 1972 purports
- A person who does not take to the path of liberation yet carefully executes economic development and sense gratification loses everything
- Absorption of intelligence in the personal service of Krsna and full consciousness of Krsna always are the path of self-realization and liberation
- According to Jiva Gosvami, apavargyam, or the path of liberation, does not refer to merging into the impersonal Brahman but to salokyadi-siddhi, which means attaining the very planet where the Supreme Personality of Godhead resides
- Actually, it is for this purpose (to teach the path of spiritual liberation) that Narada Muni compiled his Bhakti-sutra and gave directions in the Narada-pancaratra
- All these combined together (eating sanctified food from yajna, existence becomes purified; finer tissues in the memory become sanctified, then one can think of the path of liberation) lead to KC, the great necessity of present-day society. BG 1972 p
- Although Mayavadi philosophers are supposed to be very much advanced on the path of liberation, we see that after some time they descend to politics and philanthropic activities
- Anyone who hears the narrations of the His pastimes in Dvaraka will certainly find it very easy to traverse the path of liberation and taste the nectar of the lotus feet of Lord Krsna. And thus he will be engaged in Lord Krsna's devotional service
- Anyone, beginning from Brahmaji down to the human being, is at once put on the path of liberation simply by his attachment in great earnestness for the Supreme Lord, Sri Krsna, the primeval Lord. The Lord affirms this in the Bhagavad-gita
- Apavarga means that which can nullify all of these material conditions. Krsna is said to be the giver of apavarga, the path of liberation
- Apavarga-vartmani - on the path of liberation we shall increase our faith, sraddha, our devotion, bhakti, anukramisyati. It will come gradually, and our life will be successful and we shall be able to go back to home, back to Godhead
- As soon as He (Caitanya) became a faithful servant of His spiritual master and followed his instructions, He very easily saw the path of liberation
- Association for sense gratification is certainly the path of bondage. But the same type of association, performed with a saintly person, leads to the path of liberation, even if performed without knowledge
B
- By advancement of knowledge, one can achieve liberation and the ultimate goal of life. It is said that if one takes to the path of liberation, even rejecting his so-called duties in the material world, he is not a loser at all
- By cultivating such knowledge (of God's pastimes and activities) one gradually becomes advanced on the path of liberation, and thereafter he is freed, and his attraction becomes fixed. Then real devotion and devotional service begin
- By cultivating such knowledge one gradually becomes advanced on the path of liberation, and thereafter he is freed, and his attraction becomes fixed. Then real devotion and devotional service begin
- By following that path, one is certainly elevated gradually to the highest planetary system, Brahmaloka, from which one is promoted to the spiritual world along with Lord Brahma. Thus one's repetition of birth and death in the material world ceases
- By once chanting the holy name of the Lord, which consists of the two syllables ha-ri, one guarantees his path to liberation - Skanda Purana
- By the purification of existence (by eating sanctified foodstuffs from yajnas), finer tissues in the memory become sanctified, and when memory is sanctified, one can think of the path of liberation. BG 1972 purports
D
- Dhruva Mahārāja is advised that if he has no desire for sense gratification, then he should directly engage himself in the transcendental loving service of the Lord. The path of apavarga, or liberation, begins from the stage called moksa
- Dry philosophical speculation is a subtle sense enjoyment of the mind. Sense enjoyment leads one to the path of darkness. Those who are self-controlled can make progress on the path of liberation from the conditional life of material existence
E
- Even most people who claim to belong to the Vedic system of religion are actually opposed to the Vedic principles. Every day they manufacture a new type of dharma on the plea that whatever one manufactures is also a path of liberation
- Everyone has his proprietory right in regard to prescribed duties, but should act without attachment to the result; such disinterested obligatory duties doubtlessly lead one to the path of liberation. BG 1972 purports
- Everyone in the flames of material miseries can find the path of liberation in You (Krsna)
- Everyone, according to his quality and position, has a particular type of work to discharge, and all such duties may be discharged in Krsna consciousness. That will lead one to the path of liberation. BG 1972 purports
H
- He (Maharaja Pariksit) reminded his spiritual master, Sukadeva Gosvami, about the nivrtti-marga, or path of liberation
- He (one who is on the path of liberation by KC) does not like to hear anything except topics relating to Krsna; he does not like to eat anything which is not offered to Krsna; and he does not wish to go anywhere if Krsna is not involved. BG 1972 purports
I
- If one associates with a saintly person, a devotee, one's path of liberation becomes clear. But if one associates with a woman or with a person who is too much addicted to a woman, his path of bondage becomes completely clear
- If one is able to receive the transcendental sound from the bona fide spiritual master, his path of liberation is guaranteed
- If one's mind is somehow or other attracted by the holy name of Krsna, one is on the path of liberation
- If persons who are trying to be liberated hear such narrations as the Bhagavad-gita and Srimad-Bhagavatam, then their path of liberation becomes very clear
- If we strictly follow the principle of disciplic succession, we are certainly on the right path of spiritual liberation, or eternal engagement in devotional service
- If you follow the instruction of mahatma, devotee, then your path of liberation will open. And if you follow the path of sense gratification, tamo-dvaram yositam sangi-sangam (SB 5.5.2), then you are going to the darkness, or hell
- In spiritual advancement, one's material position improves at the same time that the path of liberation becomes clear and one is freed from material bondage
- In the beginning (the Second and Third Cantos of Srimad-Bhagavatam) I have already described how one can progress on the path of liberation. In the Puranas the vast universal existence, which is like an egg divided into fourteen parts, is described
- In this material world, every human being has a short span of life, but those who are engaged in devotional service go back home, back to Godhead, for they are actually on the path of liberation. For such persons, there is nothing which is not available
- It is confirmed in the CC that the living entities are wandering within the universe in various species of life but by the mercy of Krsna & the spiritual master they can get the seed of devotional service, and thus their path of liberation can be cleared
- It is said, mahat-sevam dvaram ahur vimukteh: (SB 5.5.2) if one wants to progress on the path of liberation, he should associate with mahatmas, or liberated devotees
- It is the verdict of all sastras and great personalities that service to a pure devotee is the path of liberation. By contrast, association with materialistic people who are attached to material enjoyment and women is the path of darkness
K
- Kapila Muni first of all instructs that the path of liberation begins with such association - associate with a sadhu
- Krsna is more interested in leading us down the path of liberation than we are in going. He has given us a very simple method: harer nama harer nama harer namaiva kevalam (CC Adi 17.21). We need only chant Hare Krsna
M
- Maharaja Pariksit said: O my lord, O Sukadeva Gosvami, you have already described (in the Second Canto) the path of liberation (nivrtti-marga)
- Maharaja Pariksit, who at the time of death was fortunate to have met Sukadeva Gosvami, inquired from Sukadeva Gosvami about the path of liberation at that crucial time
- Maharaja Pariksit, who at the time of death was fortunate to have met Sukadeva Gosvami, inquired from Sukadeva Gosvami about the path of liberation at that crucial time. Sukadeva Gosvami very much appreciated his question and congratulated him
- Maharaja Prthu did not ask the Kumaras about their good fortune, for the Kumaras are always auspicious by dint of their life in celibacy. Since they are always engaged on the path of liberation, there was no question of ill fortune
- Many stalwarts in the devotional line fell victim to these allurements (for women & wealth) & thus retreated from the path of liberation. But when one is helped by the Lord Himself, the whole process becomes as easy as anything by the divine grace of God
N
- Narada told him to first break his bow; only then would he disclose the path of liberation. "You are asking me to break my bow," the hunter protested, "but if I break it, what will be the means of my livelihood?
- Now, according to Vedic rites, activities in the mode of goodness are considered auspicious for progress on the path of liberation, and such activities are known as deva prakrti, transcendental by nature. BG 1972 purports
O
- On the path of liberation, one associates with mahatmas, and on the path of bondage one associates with those attached to sense gratification and women
- One can attain the path of liberation from material bondage only by rendering service to highly advanced spiritual personalities. These personalities are impersonalists and devotees
- One should be qualified enough to discern transcendental potency, and either by discriminating or by fortunate chance if one is able to receive the transcendental sound from the bona fide spiritual master, his path of liberation is guaranteed
- One should hear of the universal position of the virat form of the Lord as described in Srimad-Bhagavatam. That will help one save himself from material conditional life & elevate him to the path of liberation so that he can go back home, back to Godhead
- One should refrain from acting out of a desire for sense gratification and should instead always engage in the Lord's loving service. In other words, bhakti-yoga is the acknowledged path of liberation
- One who follows in the footsteps of such great personalities surely walks very easily on the path of liberation and ultimately goes back home, back to Godhead. That is the way of perfecting this human form of life
- One who is fortunate enough to come under the shelter of a bona fide spiritual master is sure to traverse the path of spiritual salvation without any doubt
- One who is interested in liberation, who accepts the path of liberation and is not attracted to the path of conditional life, is called yati, or a devotee
- One who is on the path of liberation by KC is very dear to every living being, and every living being is dear to him. This is due to his Krsna consciousness. Such a person cannot think of any living being as separate from Krsna. BG 1972 purports
- Only in such a mood (don't commit any sin and constantly remember the Lord) will the Lord help the devotee make regular progress toward the path of liberation and thus attain the lotus feet of the Lord
P
- Pariksit Maharaja was very eager to hear from Sukadeva Gosvami about the path of liberation for the conditioned soul
- Pariksit Maharaja, being compassionate toward the conditioned souls suffering in hellish life, suggested that Sukadeva Gosvami continue describing the path of liberation
- People are generally preoccupied with these three concerns (religion, economic development, sense gratification) without interest in the path of liberation. Hiranyakasipu, the father of Prahlada Maharaja, was simply interested in gold and sense enjoyment
- Piety refers to the process of cleansing the heart. As recommended by Lord Caitanya, one has to cleanse the dust from the mirror of the mind, and then advancement on the path of liberation begins. Here (in SB 4.8.5) also the same process is recommended
- Prthu welcomed the four Kumaras, saying: From the beginning of your birth you strictly observed the vows of celibacy, and although you are experienced in the path of liberation, you are keeping yourselves just like small children
R
- Real perfection of the path of liberation is attained when one is practiced to depend fully on the Supreme Personality of Godhead, who lives in everyone's heart as Paramatma
- Revives (devotional service to God) one's normal condition of spiritual existence, even in this life, and frees one from the material winds which cause one to quiver. Only knowledge in devotional service can elevate one towards the path of liberation
S
- Saintly persons, who are friends to all living entities, have a peaceful consciousness. They have controlled their senses and minds, and they easily attain the path of liberation, the path back to Godhead
- Sri Saunaka inquired: O Suta Gosvami, after the earth was again situated in its orbit, what did Svayambhuva Manu do to show the path of liberation to persons who were to take birth later on?
- Sri Vidura said: O great mystic, O greatest of all devotees, by your causeless mercy I have been shown the path of liberation from this world of darkness. By following this path, a person liberated from the material world can return home, back to Godhead
- Such a person (one who is on the path of liberation by Krsna consciousness) cannot think of any living being as separate from Krsna, just as the leaves and branches of a tree are not separate from the tree. BG 1972 purports
T
- The activities on the path of apavarga up to the stages of dharma, artha and kama are meant for sense gratification
- The Bhagavad-gita also gives the same solution of serving the Lord by the fruits of one's labor. That will lead one to the path of naiskarmya, or liberation
- The difference is that the devotees of the Lord are on the path of liberation, whereas the nondevotees are on the path of further entanglement in material bondage
- The four principles of life allow one to live according to religious principles, to earn money according to one's position in society, to allow the senses to enjoy the sense objects according to regulations, and to progress along the path of liberation
- The human body is like a junction. One may either take the path of liberation or the path leading to a hellish condition
- The instructions of BG and the descriptions of SB are so pleasing that almost anyone suffering from the threefold miseries of material existence will desire to hear the glories of the Lord from these books and thus benefit on the path of liberation
- The living entity is covered by three subtle material elements and five gross material elements. These are actually obstacles placed before the living entity on the path of liberation from material bondage
- The path of liberation, as recommended by all authorities, is to serve the mahatma transcendentalists
- The present life is repeated birth and death, but if we seek the path of liberation, we may be saved from repeated suffering
- The sun-god marks the path of liberation, which is called arciradi-vartma
- The symptom of human life is that he should be very much pessimistic, not optimistic, of this material world. Then there is path of liberation. And if we think that we are very much happy here, that is called illusion, maya
- The ten processes for liberation or improvement on the path of liberation are not meant for the devotees. Kevalaya bhaktya: if one simply engages in devotional service to the Lord, all ten methods of liberation are automatically observed
- The Vedas enjoin that one should not go on the path of darkness but should make a progressive march towards the path of light or liberation
- The Vedic injunction for the pravrttas is to gradually regulate their activities towards the path of liberation
- The word asamsrti is very important. Samsrti refers to continuing on the path of birth & death. Asamsrti, on the contrary, refers to nivrtti-marga, or the path of liberation, by which one's birth and death cease and one gradually progresses to Brahmaloka
- The yogic process for controlling the air within the body and the different nerves is called susumna, the path of liberation
- There are ten prescribed methods on the path to liberation - to execute the duties of varnasrama-dharma, to explain the sastras, to stay in a solitary place, to chant mantras silently, and to be absorbed in trance
- There are ten prescribed methods on the path to liberation - to remain silent, not to speak to anyone, to observe vows, to amass all kinds of Vedic knowledge, to undergo austerities, to study the Vedas and other Vedic literatures
- There are two doors: one door to the path of liberation, and one door to the path of the darkest region of ignorance
- There is a path toward liberation in the higher planetary systems and a path toward the hellish planets, but a narayana-para devotee is unafraid wherever he is sent; he simply wants to remember Krsna, wherever he may be
- There is some controversy amongst the students on the path of liberation. Such transcendental students are known as impersonalists and devotees of the Lord
- These apparent contradictions are resolved in the life of a devotee by the grace of the Supreme Lord, and a devotee is never bereft of his position on the path of liberation, which is described in this verse (SB 5.1.5) as sivatamam padavim
- Those on the path of liberation should be very careful not to offend a pure devotee
- Those who are situated in the transcendental nature make progress on the path of liberation. BG 1972 purports
W
- We are very attached to material enjoyment, but when we transfer that same attachment to Krsna, we traverse the path of liberation. One has to practice this yoga system and none other
- We must be very careful in this human form of life. Our aim should be how to become a devotee. So to become a devotee, Krsna conscious, because that is the path of liberation
- We should therefore be very careful in this human form that our aim is to become devotees of Lord Krsna. That is the path of liberation
- When a person becomes attached to transcendental things, he is on the path of liberation
- When one becomes intelligent he takes to nivrtti-marga, the path of liberation, and thus instead of rotating within this material world, he returns home, back to Godhead. This is necessary
- When one's intelligence, mind, faith and refuge are all fixed in the Supreme, then one becomes fully cleansed of misgivings through complete knowledge and thus proceeds straight on the path of liberation. BG 5.17 - 1972
- When the same cetah, or consciousness, is transferred to the Supreme Personality of Godhead, Krsna, or when one becomes Krsna conscious, he is on the path of liberation
- When, however, deluded living entities become situated in Krsna consciousness, it is to be understood that they are on the path of liberation, as confirmed in the Bhagavatam: muktir hitvanyatha rupam svarupena vyavasthitih. BG 1972 purports
- Without seeing him (His Divine Grace Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja) at that opportune moment, we could have become a very great business magnate, but never 1) would we have been able to walk the path of liberation
- Women and wealth are very difficult problems for the devotee making progress on the path back to Godhead. Many stalwarts in the devotional line fell victim to these allurements and thus retreated from the path of liberation