Our Leaving (Disciples of SP): Difference between revisions
Visnu Murti (talk | contribs) (Created page with ' Category:Our (Disciples of SP) Category:Leave (Disciples of SP) L') |
(No difference)
|
Revision as of 09:42, 2 November 2011
Pages in category "Our Leaving (Disciples of SP)"
The following 129 pages are in this category, out of 129 total.
A
- A few cases have happened also that joined, being nice, but all of a sudden drifted from our Society. So Narada Muni advised that even some, sometimes somebody may not continue, but falls down, there is no loss
- After a great struggle, you have got now a nice place for the London temple, and if you leave now, your other co-workers, Godbrothers and Godsisters, will be discouraged
- All the devotees should be satisfied. They have given their lives to Krishna, so we should see they are always happy. Their service is voluntary. It is not that we can force anyone to do anything. If we do they will go away and that is a great loss
- As the father becomes unhappy when one of his children wishes to break family connections I also become unhappy when there is difficulties within our ISKCON family. So please do not consider leaving as you are spiritual children of mine
- At the present moment we see that some of the members of the ISKCON are tending to leave their preaching activities in order to sit in a solitary place. This is not a very good sign
B
- Better allow them (the grhasthas) to live together. What can be done? But we cannot lose them. After training so much, if they are lost, then that is a great loss. This I am giving hint. Now you GBC, you change them. Make process
- By the grace of Krsna, you have first-class intelligence, those who have taken to Krsna consciousness. Now try to continue it. Don't give it up. Don't be foolish, mudha. Continue. Then you will be happy, and all problems of life will be solved
D
- Decide amongst yourselves what is to be done and do the needful. This is management. You have asked about the management of our society, and the position is that management should be done in such a way that people may not break away
- Don't slip down. That is my request. Whatever I could do, I have done. Now it is up to you to spread this movement all over the world. Don't go away
E
- Enthusiasm and patience, these things required. If under changing conditions, I lose my enthusiasm, if I cannot endure the difficulties of my duty, therefore I go away. Then how I can be leader?
- Even if one thinks that there are many pseudo devotees or nondevotees in the Krsna Consciousness Society, still one should stick to the Society
- Even in ordinary family affairs there is sometimes disagreement, but that does not mean immediately the disagreeing members shall leave the family
- Even there is some difficulty or hardship, or even my godbrothers may not cooperate or there may be fighting, still, I must perform my duty to my spiritual master and not become discouraged and go away, that is my weakness
- Every one of my disciples should act in such a way that they may go with me and may not have to come back to take another birth
H
- Hamsaduta is maintaining his position of service, so why, even if a little fighting, you should go away? We should never give up our duty
- His service can be once again very much valuable there in Australia, I know he is very good boy. Do not drive him away, that will be the discredit to all of you leaders
I
- I am anxious to know what has happened to Aravinda since he left me in India. I think his parents live there in Detroit, his other name is Arthur Friedman, so kindly search them out and ask them where he is
- I am glad to hear new devotees are coming and do not be worried about some of our members leaving; they will come back. Krishna never forgets the service rendered to him by the devotee
- I am more impressed if someone has opened one centre and that he has stayed there tightly and developed nicely, not going away whimsically
- I am not very much pleased to note that you are leaving our ISKCON Society forever... So you can come here and live with me immediately
- I am so much glad that you have again come to our camp after some time being mislead by Maya. You should take severe warning from this incident and not treat the matter as very light
- I am sorry to learn that you had to leave your engagement in Indonesia. Anyway, so now you are in Australia, so you can consult with Madhudvisa Swami as to what to do there in Indonesia
- I did not ask my students to marry to become a lost child. I wanted to give them some facility, because you cannot do without wife. But now I am seeing that some of them are slipping away
- I felt too much aggrieved when some of you left me, but I was confident that all of your would come again, because Krishna Consciousness is not a material thing, and cannot be broken
- I get great pleasure when I see my own disciples from America going to far off places leaving their rich nation with all facilities and their families, to preach. The secret of success in spiritual life is to satisfy one's spiritual master
- I have already written you one letter of thanks for your taking care of the Vrindaban temple. I note that you are reducing the expenses, but why did the Treasurer leave? Even if you restricted the spending, then why did he leave?
- I have guaranteed their staying in India in the matter of their maintenance and security and still they are being asked to leave the country. I cannot understand what are the legal intricacies in this connection
- I have heard also from Brahmananda that he plans to spend 3 days per week at Boston, but I have also heard that during his absence 3 devotees have left the temple. So things should be managed so nicely that our devotees may not leave us
- I have heard one rumor from Gargamuni that Kanupriya and Hayagriva are smoking ganja. In that case, Hayagriva should be asked to leave for U.S.A. immediately to sit down in New Vrndavana and do what he likes
- I know the BBT, Negotiations with Dai Nippon and financial matters are being taken care of even though Karandhara has left his post. Your desire to give me relief from having to worry about these matters shows that you have understood my desires
- I love you all very much, and if you go away and stay independently that will be a great shock for me
- I never believed that again you would go back to your old habits, giving up the Krsna Consciousness Movement in a whimsical way
- I prayed to Krishna to bring you back. Now, be very careful. Don't make any mistakes. Keep company with Bhavananda. He is very sincere
- I request you not to leave Berlin. I request that you please try to establish a center there at any cost
- I sent Bhavananda there to Bombay to do the needful, and he was silent and went away. Enclosed also find my reply to Giriraja's letter. Now I want that both of you shall go to Bombay immediately for finishing up this conveyance matter immediately
- I take it for granted that you are one of the selected devotees of Lord Caitanya, and therefore from within your heart He has inspired you to go to such a distant place, leaving your parents and home, just to satisfy Krsna
- I think that without you the New Zealand affair will not go on, but now you are leaving there to live on some farm in Australia. Of course, our serving Krishna is voluntary affair, so what can I say?
- I understand you have left and it is a thunderbolt for me. How is that?What are your demands? Or have you also been contaminated? Please tell me frankly. Where is your wife and child?
- I want that you approach Navayogendra with all humility and ask his forgiveness for the beating. In this way you can rectify things. You must bring them back
- I was so pleased to know that since Gurudasa had left London you had taken charge of our temple there, but later on you again left, so what can I do?
- I was very much shocked when I learned from Tamala Krsna Maharaja that you have left our company and were living outside. Anyway, I was always thinking of you and your letter of Jan. 26, 1974 gives me much relief
- I write at the end of my letters to my disciples, "Your ever well-wisher'', and as such, I cannot become otherwise than being ever well-wisher of my disciples, even though he may leave me
- If a child is trained properly in Krishna Consciousness, he will never go away. That means he must have two things, love and education
- If I ask you that "You sit down in this vacant land and you live eternally," you will leave this place: "No, no, I don't want this eternity. Let me go to Calcutta."
- If I have understood the order of my Spiritual Master rightly, then I must perform my duty under any circumstances and never once think of going away under disgust
- If one moment you are willing and the next moment there is some small disagreement and immediately you all go away, how can I be calm in my mind?
- If Sacisuta is finding difficulty to cope with his God-brothers in the temple, he can travel with the Sankirtana party. That will be very nice. Anyway, both of you may not leave us. Each and everyone of you is very important assistant for me
- If sannyasa is not suitable, one may enter the grhastha-asrama and fight maya with great strength. But one should not give up the fighting and go away
- If they are actually advanced, why they should leave this company of ISKCON?
- If we neglect somehow or other and if we lose even one Vaisnava, that is very great loss
- If you are at all interested, you can return. Your service was there. Why did you leave, and now you are whimsically asking for service. You never asked me before leaving. How can I guide you? If you act whimsically, nobody can make you happy
- If you cannot cope with the GBC men, which I suppose there must have been some disagreement, I shall deal with you directly. But, do not leave the Krsna consciousness movement, at any cost
- If you do not satisfy his senses, everyone is free to run away. That you cannot check. You cannot say, accuse somebody. Because here everyone is giving voluntary service. Nobody is servant. So if he doesn't like something, at any moment he can go away
- If you want to stay there I have no objection. For the time being you can perform your devotional service in Puri and when I return to Mayapur in mid-March, you can see me and we shall see what was the cause for your being asked to leave
- In London at the Vyasa Puja ceremony during the offering of flowers you, Syamasundara and Mukunda left the room. So questioned by a devotee I might have said something like that. But forget it now
- In spite of his becoming a philosopher he could not assimilate and practice the philosophy, and he went away, so you may write like him, but please do not go away
- It is a big establishment and sometimes disagreement happens and I am helpless. I am enquiring from Mayapur why you were asked to leave there. If you want to take initiation from Madhava Gosvami Maharaja I have no objection
- It is also nice that you are caring for the devotees. They have left everything for me, so they should be treated as sons and daughters
- It is better to take initiation personally and receive instructions before leaving for Africa
- It should be our definite policy that nobody is ill treated that he may go away. We recruit a person to join us after spending gallons of blood
J
- Jayananda's death is glorious. It is very good that he had stated, what is the use of such a useless body, better to give it up. He has left his body very wonderfully, and he has been transferred to Vaikuntha
- Just because some body has made some mistakes does that mean that you should give up your whole career in Krishna Consciousness? What will that accomplish? Simply more rebirth and death
K
- Keep your movement very pure. You don't mind if somebody goes away. But we must keep our principles pure
- Kindly inquire into this matter and do the needful. Either Indian or foreign whoever joins us they are not under any obligation, our only tie is Love of Godhead. It should be our definite policy that nobody is ill treated that he may go away
- Kindly take my word and do not leave our society. If you cannot agree with the GBC, I can take up your matter personally and do the needful
- Krsna consciousness means to adjust your condition so that after leaving this body you can enter into the planet where Krsna lives
M
- Make it so that people may not think too repressive so they will not go away - impressive but not repressive, that is the system
- My advice to you both is that you immediately leave the unhealthy and envious association of Bon Maharaja and either proceed to Germany as I have instructed you, or at least go to someone who will be competent to act as siksha guru
- My fear is that after training our men so much, if he's lost, that's a great loss. Then future of society becomes very hopeless
N
- Nobody. All these sannyasis, they leave. They do not give. They cannot give. They have no knowledge. Here the blind man, kana, they keep them in darkness
- Now he promises he will not return to London unless Hamsaduta goes away. How can I ask Hamsaduta to go away when he has improved the situation? From Puranjana's letter, Hamsaduta is ready to pay back the dues owed to the landlord at Bury Place
O
- Of course we work very very hard just to get someone to come to the platform of devotee of Krsna, so we shall not be too much hasty to drive anyone out. Therefore we may forgive once, twice, but more than that we must take other steps
- One may try to leave Him, but He is not going to leave you. Once come, "No, sir, you cannot go out." Just like our Ajamila. He was devotee in the beginning, and later on, by bad association of prostitute, he fell. But Krsna took him at the end
- One thing is, I am very much sad to learn that you have left the company of the devotees over this incident at Gurukula school
- Our Krsna consciousness society is a bhakta-sanga, is a society of devotees. Never try to go away. Never try to go away. Discrepancies there may be. You should adjust
P
- Please keep in the front of your attention my desire that you convert the Africans. I know you have some of them already now train them up, so that even if you are forced to leave, they will be able to carry on Krsna Consciousness on their own
- Please let me know if Kamalasana arrives there in Sante Fe. He has left the temple here all of a sudden, and no one knows where he is. I am very much anxious for him, so please let me know if you have any word from him
- Please let me know why Sivananda is leaving Hamburg all of a sudden. I am surprised please enlighten me
- Please note it carefully that you cannot leave Krishna Consciousness. That is a fact. And even if you want to leave, Krishna will not leave you. That is also a fact
R
- Read my books and do some menial service, but why you have left Mayapur? You are restless, so what can be done
- Regarding Lalitananda, formerly Hrsikesa, his proposal for joining us does not appear to be very sincere. He wants to keep himself as Bonn Maharaja's man, although he has taken permission from Bonn Maharaja to leave him and join us
- Regarding the grhasthas living in the temple, I have already discussed with you in detail, so do the needful. The principle is that we make propaganda for devotees to come. Don't ask any of them to go away
- Regarding the sannyasis convincing men within the temple that they should leave and go with them on their parties, that is not at all good. I have never approved of this action
S
- So far as leaving your karmi job, I have no objection provided there is no scarcity of money for running the temple. Then you can devote yourself full time to pushing on this movement and developing St. Louis center
- So far Dayananda, I have no objection if the grhasthas live outside and earn money, but I do not want them to leave. The strict temple procedure is only for those who live in the temple
- So if there is beating of child, that will be difficult for him to accept in loving spirit, and when he is old enough he may want to go away, that is the danger
- Some new boys come, and as soon as they are given some work, not very good for sense gratification, they go away. That means they are not prepared. It is better they may go away
- Some of our devotees, they left, that "There is no bhajana here," and asking me my blessing to find out another guru. So he wants my blessing for find out a guru. So this rascaldom is no good. So best thing is that mahajano yena gatah sa panthah
- Some of our students, they think that "Why should I work in this mission? Oh, let me go away." He goes away, but what does he do? He becomes a motor driver, that's all. Instead of getting honor as brahmacari, sannyasi, he has to work as ordinary worker
- Some of the rogues are envious. Rogues are always envious when they see something nice. Even Hayagriva will not leave that place (New Vrindaban). He is living very happily there
- Sometimes some man comes in our society; after staying for days, he goes away. This is praksepata, thrown away. Unless he's very sincere, he cannot stay with us
- Sometimes there may be disagreement and quarrel but we should not go away. These inebrieties can be adjusted by the cooperative spirit, tolerance and maturity so I request you to kindly remain in the association of our devotees and work together
- Supposing if there is any harm, that is to be judged by the local president, and if he has good reason to think that another party will be unfavorable to his temple's operations, then he may order them to leave, that's all
T
- The fact that you have left our movement just on account of some minor disagreements shows that you are not actually serious about going back to home, back to Godhead
- The Vaisnava devotee must think like this. We should not find fault with others and criticize and go away, that is not the Vaisnava way
- There is no question of leaving our society. One may think like that but I cannot allow you to leave. That is my inspiration. Those who have left the society I am always thinking of them
- These things have to be adjusted. You cannot follow very rigid in case of grhasthas. Some way or other, you have to adjust. We cannot allow them to be lost
- They (Krsna consciousness devotees) cannot go outside the Krsna consciousness society or movement. Within the society we must try to serve the predecessors by preaching Caitanya Mahaprabhu's cult and spreading His name and fame all over the world
- They are chanting loudly. They are eagerly hearing Gita and Bhagavata siddhanta. They are also practicing sadacara, leaving all bad habits. Also, they are taking Mahaprabhu's mahaprasada. By doing this their lives are becoming successful
- They should never consider leaving or selling that building, but they should stay there as Radha and Krishna are staying, and it is a nice temple as evidence by the fact that over 250 people attended the Sunday feast by your report
- This is not at all good if our big devotees fall down so easily and go away. Try to save them
- This removal of the president is very unconstitutional. The devotees who do not like to work with Tejas should immediately go away from the temple. But he may not
- Thousands of presidents and thousands of GBC may come and go, His work will go on. Krsna is complete Himself. He doesn't require anyone's help. That is Krsna
- Try to convince Gaurasundara and Siddha-svarupa to return to ISKCON and let us forget whatever has happened in the past
- Try to convince them (Tusta Krsna or Siddha-Svarupa Goswamis) to return to our Society and work cooperatively. That they have gone away is not good thing and it is a deviation from our line of parampara
W
- We are prepared to pay cash 4 lacs less what we have already paid. Otherwise they must return our money and pay all damages, interest, etc, and we shall leave the temple as it is and shall go away: what can be done
- We are very eager to give everyone a chance to become Krishna Conscious, but if someone repeatedly causes a disturbance then he may be asked to leave
- We have experience that some students come to join us, but because of being biased in some particular type of faith, they leave our camp and become lost in the wilderness
- We have to manage our men in such a way that they may bend to our will but not break. After all, our work is purely voluntary. If they become angry and leave then our work is defeated
- We insist our students that "Don't go out." Even you are discomfortable, you should tolerate, but you should not go out of the society. Then you will surely fall down, surely fall down
- Why you are leaving out the name "Swami"? Please do not commit this nonsense mistake
Y
- Yes, if anyone agrees to live with us in the temple he must without any exception follow the four rules and regulations, plus the other regulative principles, otherwise he may be asked kindly to leave the temple and live outside
- Yes, we can make rapid advancement in the company of devotees, if we leave the company of devotees then again we become rogues and rascals
- You are welcome to join us at any moment provided you do so in your original status. You have to immediately leave India for working outside
- You cannot be irresponsible to your wife and child. That is not allowed. If you can go with your wife to Munich to open a center there certainly I have no objection. That is a different thing. But you cannot leave your wife to go to Munich
- You have complained about those devotees who have mistreated their wives and children, but that is not the example. Those who have deserted this movement are not the example
- You have got this land; develop it. Don't go away. Develop it. That is my instruction. Keep cows, as many cows as possible. You don't require practice. Produce your own food, own milk - save time; chant Hare Krsna. This is perfect
- You have written that you are wishing to leave for Toronto with Kanupriya, but this can be done only if there is no sacrifice of the Montreal temple. You are doing so nicely there as you have written, so why should you leave
- You left Vrndavana on account of Yamuna, but she has left you there also, although you wanted to live with her. Anyway, try to forget all this material attachment and try to be attached to Krishna more and more
- You may go there again and take some responsible post for correcting the situation, that will be your real duty, not that there is some disagreement and I go away disgusted, no. That is not Vaisnava standard
- You mentioned that leaving is the best thing for your devotional service, but you should know that without the instructions of the Spiritual Master that there is no question of devotional service
- You should change your habits. You have lost now a good soul, and either he comes back or if you know his address then if he does not like to live with you, he may come at once and live with me personally
- You write that you are becoming very involved in Krsna Consciousness but your wife is not very interested and you want to know from me whether you should leave her. It is not necessary to leave your wife
- Your (Brahmananda's) father also said like that (You leave Krsna consciousness and I will give you a car and women). Here father will feel shame to advise the son, or the son will feel shame to talk about sex with father or mother
- Your going away, I did not take very seriously. I am very glad that you have come back. You should remain with Dayananda. That is your duty
- Your wife has left & you are feeling that it is all Krishna's mercy. That is nice attitude. So if that is how you are feeling & you are appreciating brahmachary life, then simply forget your wife & engage yourself wholeheartedly in devotional activities