Not Attached: Difference between revisions
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"not attached" | "no attachment" | "no direct attachment" | "no personal attachment" | "no more attachment" | "no material attachment" | "no serious attachment" | "not therefore attached" | "not remain attached" | "not be attached" | "not even attached" | "not become attached" | "not directly attached" | "not personally attached" | "not completely attached" | "not material attached" | "not materially attached" | "not any attached" | "not very attached" | "not strongly attached" | "never be attached" | "never attached" | "not attached" | "no attachment" | "no direct attachment" | "no personal attachment" | "no more attachment" | "no material attachment" | "no serious attachment" | "not therefore attached" | "not remain attached" | "not be attached" | "not even attached" | "not become attached" | "not directly attached" | "not personally attached" | "not completely attached" | "not material attached" | "not materially attached" | "not any attached" | "not very attached" | "not strongly attached" | "never be attached" | "never attached" | ||
VedaBase query:"not attach*"|"not * attach*"|"never attached"|"never be attached" | |||
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[[Category:Detachment]] | [[Category:Detachment]] | ||
[[Category:No's and Not's - Umbrella Category]] | |||
[[Category:Bondage and Liberation - Umbrella Category]] | [[Category:Bondage and Liberation - Umbrella Category]] | ||
[[Category: | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 22:36, 25 June 2017
"not attached" | "no attachment" | "no direct attachment" | "no personal attachment" | "no more attachment" | "no material attachment" | "no serious attachment" | "not therefore attached" | "not remain attached" | "not be attached" | "not even attached" | "not become attached" | "not directly attached" | "not personally attached" | "not completely attached" | "not material attached" | "not materially attached" | "not any attached" | "not very attached" | "not strongly attached" | "never be attached" | "never attached"
VedaBase query:"not attach*"|"not * attach*"|"never attached"|"never be attached"
Subcategories
This category has the following 5 subcategories, out of 5 total.
G
K
Pages in category "Not Attached"
The following 98 pages are in this category, out of 98 total.
A
- A devotee does not attach much importance to the pains and trouble pertaining to the body because he knows perfectly well that he is not the material body
- A devotee who is fully in Krsna consciousness, who is not attracted by any other loka, or planet, including Brahmaloka and Sivaloka, is immediately transferred to Krsnaloka (mam eti). That is the highest perfection of life and of the evolutionary process
- A Krsna conscious person has no attachment for the result but acts on behalf of Krsna alone. He engages in all kinds of activities, but is completely nonattached. BG 1972 purports
- A person who has heard a good deal about the path of devotional service, but who is not attached to it, who is not Krsna conscious, is like a pot of liquor. Such a person cannot be purified without at least a slight touch of devotional service
- A person who knows the intrinsic value of this material world for the service of the Lord, who is not attached to the material world, and who renounces the material world by not accepting it for sense gratification is situated in real renunciation
- A special advantage in devotional service is that devotees not only enjoy the transcendental pastimes of the Lord by hearing and chanting and glorifying them, but also are not very much attached to their bodies, unlike the yogis
- All the demigods and other living entities worship Laksmi, the goddess of fortune, just to get her favor, yet the Lord is never attached to her because He can create an unlimited number of such goddesses for His transcendental service
- Although a devotee may enter family life and act very affectionately toward his wife and children, he is never attached to these activities
- Although by special blessing the Pracetas would enjoy material facilities for millions of years, they would not be attached to them. Thus at the end of their material enjoyment they would be promoted to the spiritual world and return to Godhead
- Although the person in full Krsna consciousness may apparently be on the sensual plane, because of his being Krsna conscious, he has no attachment to sensual activities. BG 1972 purports
- As far as I (Narada Muni) was concerned, I was self-controlled and had no attachment for sports, even though I was a boy. In addition, I was not naughty, and I did not speak more than required
- As Prahlada Maharaja said: People suffer from material distress because they are not attached to the Supreme Personality of Godhead. A pure devotee's chief concern, therefore, is to raise the ignorant mass of people to the sense of Krsna consciousness
- As stated in Bhagavad-gita (2.47): "You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself to be the cause of the results of your activities, & never be attached to not doing your duty"
- Attachment, that is my natural instinct. I cannot be free from attachment. I shall be either attached to this matter or I shall be attached to spirit. If I am not attached to spirit, then I must be attached to matter. This is the process
B
- Because he (who keeps himself in the mode of goodness) is not attached to the objects of sense gratification, he does not eat more than what he requires, and he controls the activities of his body and mind. BG 1972 purports
- Because they (Vidura and Maitreya) were not attached to impersonal Brahman or to the localized Paramatma but were directly attached to Bhagavan, the Personality of Godhead, they were worthy to render service to the Lord and His pure devotees
- Bhaktih paresanubhavo viraktir anyatra ca (SB 11.2.42). One who is advanced in devotional service has no attachment for material things for sense enjoyment, but for preaching, to spread the glories of the Lord, he accepts such things without attachment
- Both taking sannyasa and dealing in pounds, shillings and pence are external affairs. In any condition, one should always consider how to please and satisfy Krsna. Thus even if one is involved in great material affairs, he will not become attached
- By nature they (women) are not very pure, nor are they very much attached to auspicious activities. Therefore, how wonderful it is that these women have developed transcendental love for Krsna, the Lord of all mystic yogis
C
- Caitanya Mahaprabhu says, etadrsi tava krpa bhagavan mamapi durdaivam idrsam ihajani nanuragah - My dear Lord, You have given me such generous facilities by which to contact You, but I am so unfortunate that I have no attachment for these things
- Caitanya Mahaprabhu, portraying the people of this age, therefore said, "I am so unfortunate that I have no attachment for chanting Hare Krsna." Lord Caitanya prayed - CC Antya 20.16, Siksastaka 2
- Cheap relation with the Lord exhibits only the base mentality of the mundaner because one who has relished conjugal humor with the Lord cannot be attached to worldly conjugal rasa, which is condemned even by mundane ethics
E
- Either you become brahmana or you become ksatriya or you become vaisya or sudra, if you are not attached to the service of the supreme whole, then you are useless
- Everyone is ultimately afraid of being killed. But if he understands fully that he is not this body, then killed or not killed, he is not any attached to this body
F
- For detachment from children, wife & home, it is not meant that one should have no feeling for these. They are natural objects of affection, but when they are not favorable to spiritual progress then one should not be attached to them. BG 1972 purports
- For further advancement, you (Rsabhadeva's sons) should also give up the means. That is, you should not become attached to the process of liberation itself
- For self-realization, one can live a controlled life, as prescribed in the sastras, and continue carrying out his business without attachment, and in that way make progress. BG 1972 purports
I
- I have acquired such a disposition that the goddess of fortune does not leave Me, even though I have no attachment for her and others praise her beauty and observe sacred vows to secure from her even a slight favor
- I have to propagate this mission, Krsna consciousness, so I am not so much attached to the rules and regulations, but I am attached to the preaching work
- If one accepts something without attachment and accepts it because it is related to Krsna, one's renunciation is called yukta-vairagya. Since Krsna is the Absolute Truth, whatever is accepted for His service is also the Absolute Truth
- If one screw is lost, if you have to purchase from the market, you will have to pay some value. But the same screw, if it is not attached to the machine, it has no value. Similarly, we are very insignificant spiritual spark
- If one wants to learn how to become vairagi, no attachment for this material world, then he must take to devotional service. Vairagya-vidya-nija-bhakti-yogam. That is, bhakti-yoga means vairagya, no attachment for this material world
- If we are not attached to devotional service to the Lord, then we cannot become detached from the modes of material nature. BG 1972 Introduction
- If we were to construct a very tall skyscraper, we would be very attached to it, but Krsna is so renounced that although He has created everything, He is not attached to anything - na badhyate
- Ignorant of the real purpose of life, people take to either gross materialistic activities or ritualistic activities. King Barhisman is herein (SB 4.29.47) requested not to be attached to such activities
O
- O Brahmana Vyasadeva, in due course of time I (Narada), who was fully absorbed in thinking of Krsna and who therefore had no attachments, being completely freed from all material taints, met with death, as lightning and illumination occur simultaneously
- O Lord, You are exceedingly attached to the activities of Your pure devotees, yet You are never attached to the goddesses of fortune who constantly engage in Your transcendental loving service
- O my Lord! I have no attachment for religiosity, or for accumulating wealth, or for enjoying sense gratification. Let these come as they inevitably must, in accordance with my past deeds
- One should act without attachment for the result; he should be disassociated from the modes of work
- One should culture knowledge in the following way: One should not be attached to more than the necessities of life required for spiritual advancement. One should not be more attached to wife, children and home than the revealed scriptures ordain
- One should not be attached to any materialistic activities, but a devotee may perform such activities as an example to show the common man that one should not deviate from the Vedic injunctions
- One should not be attached to being a good man or a bad man in this material world
- One should not be attached to temporary things. One should take to Krsna consciousness and become eternally happy
- One should not be attached to the result of his work, but the result should be offered to Krsna. BG 1972 purports
S
- Since Lord Sri Ramacandra is the Supreme Personality of Godhead, Vasudeva, He is not attached to anything in this material world. He is the most beloved Supersoul of all self-realized souls, and He is their very intimate friend
- Spiritual life means minus this. No more fear, no more attachment, no more sex life
- Srila Rupa Gosvami advises: "When one is not attached to anything, but at the same time accepts everything in relation to Krsna, one is rightly situated above possessiveness." - Bhakti-rasamrta-sindhu 1.2.255
- Srila Rupa Gosvami recommends: anasaktasya visayan yatharham upayunjatah. One should not be attached to sense objects, but should accept sense enjoyment as much as required, no more
- Srila Rupa Gosvami, then, recommends that one should not be attached to material sense enjoyment, but accept everything enjoyable which is in relationship to Krsna
- Such penance (by which one can see the Personality of Godhead face to face) is the internal potency of the Lord and is nondifferent from Him. Such acts of internal potency are exhibited by nonattachment for material enjoyment
- Svayambhuva Manu, the husband of Satarupa, was by nature not at all attached to enjoyment of the senses. Thus he gave up his kingdom of sense enjoyment and entered the forest with his wife to practice austerities
T
- The following moral instruction by the great politician Canakya Pandita is very meaningful: One should always act piously, thinking that this life is temporary, and not be attached to temporary happiness and distress
- The home is considered to be a dark well covered by grass, and if one falls within this well, he simply dies without anyone's caring. One should therefore not be too much attached to family life, for it will spoil one's development of Krsna consciousness
- The ideal husband-and-wife relationship is very nicely described in this statement. Kardama Muni gave Devahuti all sorts of comforts in his duty as a husband, but he was not at all attached to his wife
- The intelligent renouncer situated in the mode of goodness, neither hateful of inauspicious work nor attached to auspicious work, has no doubts about work
- The jnanis and yogis, who are not attached to the lotus feet of the Lord, simply struggle against the waves of desire. They are described in this verse (SB 4.22.39) as rikta-matayah, which means "devoid of devotional service
- The jnanis, the yogis, or the karmis, they do not want this no attachment. They want more and more attachment
- The liberated person has no attachment for anything material or for sense gratification
- The Lord has described various kinds of knowledge, knowledge of the different types of orders and statuses of social life, knowledge of the renounced order of life, knowledge of nonattachment, sense and mind control, meditation, etc. BG 1972 purports
- The pure devotee is not at all attached to improving his social status or improving the status of education of his children. He is not neglectful - he is dutiful - but he does not spend too much time on the upliftment of temporary household or social life
- The question may be asked why one should be attached to family members, for in the beginning it was advised that one should not be attached to home and family
- The word nirvisangah ("uncontaminated") is very significant because Maharaja Prthu was not attached to the results of his activities. In this material world a person is always thinking of the proprietorship of everything he accumulates or works for
- There are those who are not attached to the personal form of Krsna. They are so firmly detached that even in the preparation of commentaries to Bhagavad-gita they want to distract other people from Krsna
- There is no need to be attached to any particular land on account of some mayic relationship. All places belong to Krishna, and wherever we get the chance for serving Him, that land is our God-gifted land
- These (not attracted to hear the glories of devotional service and manufacturing own way of elevation) are some of the defects of human society, which lead to the demoniac status of life. BG 1972 purports
- These representatives of attachment and envy are very much unfavorable for advancement in spiritual life. One should not be attracted by the breasts of young women
- They also admitted that even yogis who are not devotees of the Lord are covered by the influence of material energy. This kind of hopelessness felt by the brahmanas who were performing ritualistic ceremonies shows practically no attachment for Krsna
- They are not attached to their homes, although they may be householders. Nor are they attached to wives, children, friends or wealth
- Things should be accepted for the Lord's service and not for one's personal sense gratification. If one accepts something without attachment and accepts it because it is related to Krsna, one's renunciation is called yuktam vairagyam - BRS 1.2.255-256
- This (Krsna's detachment) was fully displayed when He wanted to teach by example that one should not remain attached to household life for all the days of one's life. One should naturally develop detachment as a matter of course
- Those who are interested in spiritual life should not be attached to homely comforts in the company of wife, children, friends and so forth
- Those who are situated in the mode of goodness, who neither hate inauspicious work nor are attached to auspicious work, have no doubts about work. BG 18.10 - 1972
W
- We have to live in this material world in such a way that we do everything for Krsna but do not touch the water of the material world. In this way, we will have no attachment to things of this material world
- We may have many great temples, but we should not be attached to them. It is for Krsna's sake that we construct temples, but we must understand that the temples are Krsna's property
- When a coconut becomes completely dry, the coconut pulp within the coconut shell separates from the bondage of the shell and the outer covering. By moving the dry coconut, one can hear that the pulp within is no longer attached to the shell
- When King Pariksit heard about this, he was struck with wonder, but he was somewhat bewildered as to how a devotee with no attachment for material enjoyment could later become attached to it
- When one is not attached to anything but at the same time accepts everything in relation to Krsna, one is rightly situated above possessiveness
- When one is not attached to anything, but at the same time accepts everything in relation to Krsna, one is rightly situated above possessiveness - Bhakti-rasamrta-sindhu 1.2.255
- When one is not attached to anything, but at the same time accepts everything in relation to Krsna, one is rightly situated above possessiveness. (Bhakti-rasamrta-sindhu 2.255-256). BG 1972 purports
- When there is no attachment or no spontaneous loving service to the Lord, one is engaged in the Lord's service simply out of obedience to the spiritual master's order or in pursuance of the scriptures, such obligatory service is called vaidhi-bhakti
Y
- "You mad woman, don't you see I have given such a nice wife, shackle, he's not attached at all. And what this iron shackle will do?" This was Raghunatha Dasa Gosvami
- You are not even attached to the goddess of fortune, who is worshiped by the great demigods like Brahma, who pray to achieve her mercy
- You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself to be the cause of the results of your activities, and never be attached to not doing your duty. BG 2.47 - 1972
- You have invested Your full potencies in each individual holy name, but I am so unfortunate that I have no attachment for chanting Your holy names
- You should not make yourself a showbottle devotee and become a false renunciant. For the time being, enjoy the material world in a befitting way and do not become attached to it