Not Actually: Difference between revisions
Visnu Murti (talk | contribs) (Created page with '"not actually"|"not actual" category:No's and Not's - Umbrella Category Category:Not category:Actually') |
(Removed from deleted category 'Not') |
||
| Line 2: | Line 2: | ||
[[category:No's and Not's - Umbrella Category]] | [[category:No's and Not's - Umbrella Category]] | ||
[[category:Actually]] | [[category:Actually]] | ||
[[category:Real, False, and Truth - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 17:36, 3 March 2021
"not actually"|"not actual"
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Not Actually"
The following 140 pages are in this category, out of 140 total.
A
- A materialist does not actually know why one should become a devotee
- A part of a machine cooperates with the whole machine; a part of the body cooperates with the whole body. The hands, feet, eyes, legs & so on are parts of the body, but they are not actually the enjoyers. The stomach is the enjoyer. BG 1972 Introduction
- According to Caitanya Mahaprabhu, the so-called Vedanta societies, the so-called, I mean to say, learned scholars on Vedanta, they are not actually Vedanta scholars. They are all fools and rascals. Because Vedanta-sutra is very difficult to understand
- Activities performed in full knowledge strengthen one's advancement in real knowledge. Without Krsna consciousness, mere renunciation of fruitive activities does not actually purify the heart of a conditioned soul. BG 1972 purports
- Although the atma, or soul, is present in every material body (dehino 'smin yatha dehe (BG 2.13)), he is not actually the chief person acting through the senses, mind and so on
- Although the individual soul possesses the indriyas, or senses, he is not actually the proprietor, for the proprietor is the Supersoul
- Although the rod is not fire, it becomes red-hot and acts like fire itself. Similarly, all the actions and reactions of material nature are not actually the work of material nature but are actions and reactions of the energy of the Supreme Lord
- Although there are many so-called Ramayanas, or histories of Lord Ramacandra's activities, some of them are not actually authoritative
- Anyone who has got the identification of this body, he is engaged in Deity worship, but he does not actually realize his self, he does not know who is a devotee, and he does not know his duty to other persons, he remains a prakrta-bhakta
- As for the subordinate living entities, they fight under the arrangement of the Supreme Personality of Godhead. Victory or defeat is not actually theirs; it is an arrangement by the Lord through the agency of material nature
- As long as we are in the material conception of life, we are not actually enjoying ourselves but are simply becoming more and more entangled in material nature
- As soon as the water supply is stopped, everything stops? The electricity will stopped, the electric train will stop, the lift will stop, the light will stop, and everything, there will be havoc. You see? So this artificial life is not actual life
- Attainment of the Brahman conception of life is the first stage in self-realization. At this stage the Brahman realized person is transcendental to the material position, but he is not actually perfect in Brahman realization. BG 1972 purports
B
- Because we cannot trace out the history or the date when we became conditioned, therefore it is technically called eternally conditioned. Otherwise the living entity is not actually conditioned. A living entity is always pure
- Bhagavad-gita says that in any activity performed under the spell of the mode of passion, there is definitely great misery. There may be a little so-called mental happiness - "I have this house or this money" - but this is not actual happiness. BG 1972 p
- Brahma-lina, merging into the Supreme Brahman, is not actual lina, or annihilation, for the subtle form remaining in the Brahman effulgence will return to the material world after the material creation and again assume a material form
E
- Even if one goes to Brahmaloka, the highest planet in the material atmosphere, one is not actually perfectly situated. There is really no benefit because even on Brahmaloka the four miseries of material existence are found: birth, old age, disease & death
- Every person is actually Brahman, spirit soul. We are not actually the body. Awareness of aham brahmasmi ("I am Brahman") is actual self-realization. According to Vedic culture, one must understand that he is Brahman, not the body
F
- Faith can be changed. So this is not actually dharma. Dharma means which you cannot change
- First understanding is direct perception, pratyaksa. In Sanskrit word it is called pratyaksa, direct understanding. is tenth-class understanding. That is not actually understanding, direct perception
- From authoritative sources it can be discerned that associates of Lord Visnu who descend from Vaikuntha do not actually fall
I
- I heard that my mother-in-law was married at the age of seven years. I was grhastha, and I was also married . . . My wife was eleven years. So in that minor ages, there is no actually love between husband and wife
- I wanted to enjoy something. Krsna gives us full opportunity: "Now here is the opportunity. You can do it." Anumanta. He's so kind. But that is not our actual business
- If one does not completely devote his mind and body to the service of the Lord, he does not actually become a sannyasi. It is not simply a matter of changing dress
- If we accept the offerings of such people (materialists), place them before the Lord and invite Vaisnavas to partake of the prasadam, that attempt will gain us only a material reputation, not the actual benefit of service to a pure Vaisnava
- If we falsely claim that, "I am also the supreme consciousness," that will be a false claim. We are not actually the supreme consciousness. Qualitatively, we are one
- If we want to interpret the Vedic version, we must imagine an interpretation according to what we want to do. We set forth such an interpretation as a suggestion or hypothesis. As such, it is not actually true, and the self-evident proof is lost
- If you are poor man, then you are dishonest. People will understand that "This man is actually not honest because he does not know how to earn money by hook or crook"
- If you love somebody, the intense love is that your lover is everything. That is love. Just like a mother loves her child. So she is always anxious to take care of the child. Whole attention is on the child. These are examples. These are not actually love
- In course of time (he who comes to the shelter of a great Vaisnava) falls down because of immature understanding, he is not actually fallen, for his having engaged in Krsna consciousness is a permanent asset
- In modern civilization people are very much interested in exploiting the resources of material nature through the methods of science. Indeed, this is considered advancement. This is not actually advancement, however, but is simply pleasing to hear
- In pure devotional service, the only motive should be to please the Supreme Personality of Godhead. That is not actually a motive; that is the pure condition of the living entity
- In spite of their parents being present, they are suffering for want of foods, want of proper nourishment. Therefore it is to be understood that father and mother is not actually the, responsible men to take care of children
- In the beginning there may be offenses, but if we try to avoid the offenses, then it is namabhasa. Namabhasa means not actually pure name, but almost pure
- In the desert mirage there is no actual water. There is only the appearance of water. Real water is somewhere else. The manifested cosmic creation appears as reality. But reality, of which this is but a shadow, is in the spiritual world
- In the material conception of life, we find someone a demigod, someone a human being, a dog, a cat, etc. This is material vision, not actual vision. This material differentiation is due to a material conception of life. BG 1972 purports
- In the Vedas there are recommendation, sometimes animal slaughter. Very rarely. The purpose is another. That animal slaughter is not actually slaughter; it is an experiment
- It is clear from this verse (SB 3.16.32) that all the incidents took place at the entrance of Vaikunthaloka. In other words, the sages were not actually within Vaikunthaloka, but were at the gate
- It is said that ignorance is bliss, but this is the bliss of a hog. When one actually comes to the understanding that he is not actually happy in the material world, he can begin to relieve his suffering
- It is Srimad-Bhagavatam's opinion that the process of Deity worship is not actually necessary, just as the specific prescriptions of the Pancaratra & other scriptures do not have to be followed
- It is Srimad-Bhagavatam’s opinion that the process of Deity worship is not actually necessary, just as the specific prescriptions of the Pancaratra and other scriptures do not have to be followed
J
- Jada Bharata was completely aloof from the bodily conception; therefore he immediately took this position and convinced King Rahugana that whatever contradictory things the King had said about his body did not actually apply to him as a spirit soul
- Joyful life is eternally possible when we dance with Krsna, not dance alone or dance with anyone else. So unless we get that position, there is no actually happiness. Because variety is the mother of enjoyment
K
- Karta means the proprietor or the master. One is not actually master, but under the influence of different modes of material nature he is feeling, "I am master. I am enjoyer. I am bhokta." This is the trouble
- Krsna addressed Jarasandha as follows: "My dear King, please note that we are not actually brahmanas, nor have we come to ask for food or grain. We are all ksatriyas, & we have come to beg a duel with you. We hope that you will agree to this proposal"
- Krsna is the reservoir of all transcendental pleasure. Therefore, the impetuses to love of Krsna, although seemingly different, are not actually distinct from Krsna Himself
- Krsnadasa Kaviraja Gosvami was not actually a direct disciple of Srila Rupa Gosvami, but he followed the instructions given by Rupa Gosvami in the BRS. He therefore acted according to the directions of Rupa Gosvami & prayed in every chapter for his mercy
- Ksetrajna is the proprietor of the ksetra (the body). The individual soul is actually not the proprietor but the occupant
M
- Many envious people accuse the Krsna consciousness movement of spoiling the rigidity of so-called Hinduism. That is not actually the fact
- Maya means the illusory energy, where we want to enjoy, but it is not actual enjoyment; it is illusion. So the sex life in this material world is the center of this attraction
- Mayavadi philosophers are jealous of the existence of the Personality of Godhead. Therefore the Vedanta-sutra is not actually meant for them
- My dear son, those Yaksas, who are descendants of Kuvera, are not actually the killers of your brother; the birth and death of every living entity are caused by the Supreme, who is certainly the cause of all causes
N
- Niyamagrahah means simply busy to follow the rules, but actually do not understand what is the meaning of such following. Not blindly. One should follow the regulative principles with firm conviction and understanding
- Niyamagrahah means the positive rules and regulation, simply make a show but not actually realize it. Niyamagrahah, laulyam, and to become very greedy, and jana-sangas ca, and mixing with persons who are not devotee
- Not actually devotees
- Now rascals have manufactured other methods they call meditation, but these are not actually meditation
O
- Of course, human life does not actually begin until there is some conception of religion (dharma). But in the present age, Kali-yuga, dharma is practically nil - there is no religion or morality, and there are no pious activities
- On the plea of her (Kubja's) sense gratification He (Krsna) decided to go to her house, not actually for sense gratification but to turn her into a pure devotee
- One may consider certain acts of a supremely powerful person to be immoral by mundane calculations, but this is not actually the case
- One should also consider that those who engage in the missionary activities of the Krsna consciousness movement are under the guidance of Sri Caitanya Mahaprabhu. They are not actually beggars; their real business is to deliver fallen souls
- Our present senses are incapable of seeing God. Generally, at death we can understand that something has gone. We understand that what we were seeing was not actually our friend but a lump of matter. This is knowledge
P
- People are very anxious to be famous for their religion, and consequently sometimes it is found that without understanding the principles of religion, one enters into some group, which is not actually following religious principles. BG 1972 purports
- Prajapati Daksa's accusation that Narada had not actually elevated his sons to the platform of knowledge was not factual. All the sons of Prajapati Daksa had first been raised to the platform of jnana and had then automatically renounced this world
R
- Ravana and Hiranyakasipu underwent a severe type of bodily torture to achieve the end of sense gratification. Sometimes modern politicians also undergo severe types of austerities to achieve some political end. This is not actually tapasya
- Real pleasure is Krsna, whereas material pleasure, which is temporary, is not actual. Those who can see things as they are do not take part in shadow pleasure
- Reality means eternal. Therefore real pleasure, that is Krsna. The material pleasure is temporary, not actual
S
- Sac, cid, ananda - three, three spiritual divisions. Not division actually; they are one. But for our understanding we analyze in that way, sac, cid, ananda
- Sacrifice as mentioned in the Vedas is not actually cow-killing. In that sacrifice an old bull or cow was sacrificed for the sake of receiving a fresh younger life by the power of Vedic mantras
- Servant is not actually serving the master; it is serving the money which the master gives him. As soon as the payment will be stopped, there will be no more service
- Sometimes a father punishes his child, and when the child is grown up and comes to his senses, he understands that the father's punishment was not actually punishment but mercy
- Sometimes animal sacrifices are performed very gorgeously with grand arrangements for worshiping the goddess Kali, but such festivals, although performed in the name of yajna, are not actually yajna, for yajna means to satisfy the SP of Godhead
- Sometimes impersonalists who are not actually in devotional service may also exhibit such symptoms of ecstatic love, but this is not accepted as actual ecstasy. It is a reflection only
- Sometimes the Mayavadis worship Lord Visnu, but they do not actually believe in the form of Lord Visnu. They consider His image to be some imaginary form to utilize as a means for self-realization
- Sometimes they paint the picture of God as very old man. Because He is the original person, so by this time He must have become very old. This is imagination. This is not actually the form of the Lord. The form of the Lord is there in the Brahma-samhita
- Sometimes we enjoy subtle pleasure, thinking of sex life. That is called nari-sangame. Nari means woman, and sanga means union. So those who are practiced, so when there is actually no union, they think of union
- Sri Caitanya Mahaprabhu Himself was personally the Supreme Personality of Godhead; therefore it was not actually offensive to wash His lotus feet in the temple
- Such nondevotees are not actually melted; they are hard-hearted. But the influence of the glories of the Lord is so great that even the nondevotees sometimes shed tears
- Sukadeva Gosvami warned that the conditioned followers, who are not actually in control, should never even imagine imitating the uncommon activities of the controller - Krsna
- Surrender means that one will accept whatever the guru says. It is not that one thinks, "I do not care for my guru's order. Still I am a disciple." That is not actually accepting a guru
- Svarupa Damodara Gosvami has written a verse which says that although the loving affairs of Radha and Krsna may appear like ordinary material affairs, this is not actually the case. Radharani is the pleasure potency of Krsna
- Svayambhuva Manu wanted to impress on Dhruva Maharaja that the death of the material body of his brother was not actually the Yaksas' fault; it was an act of the material nature
T
- The bodily difference of the living entities is maya, or not actual fact. We are all meant to satisfy Krsna. BG 1972 purports
- The body of a pure devotee is all spiritual and He is not different from His body. That is also a fact. The bodies of all living entities, even though they are not pure devotees, are not actually the bodies of the spirit soul
- The brahmanas continued, "Although we are considered to be masters in all purificatory processes, we did not actually know what their goal is because we are too much attached to the materialistic way of life"
- The clouds may cover all these in the sky temporarily, but this covering is only apparent to our limited vision. The sun, moon and stars are not actually covered. Similarly, maya cannot cover the Supreme Lord. BG 1972 purports
- The fact that you have left our movement just on account of some minor disagreements shows that you are not actually serious about going back to home, back to Godhead
- The form of the Lord, though represented by material qualities such as stone, wood, or oil paint, is not actually material. That is the absolute nature of the Supreme Lord. BG 1972 purports
- The Ganges is water, and Laksmi is the goddess of fortune. Since water and a person are not actually similar, the comparison (laksmir iva and visnos carana-kamalotpatti) is metaphorical
- The innocent do not know what is to be done, and they do not know anything about God. They are not actually offenders, but there are others who are offenders. The offenders become immediately envious as soon as they hear about God or His devotees
- The living entities are not actually enjoyer. They are suffering. They are becoming entangled because by this enjoying spirit we are developing different types of mentality, and at the time of death, according to that mentality, I get the next body
- The Lord's supremacy is equal in both the spiritual and material worlds, but the spiritual world is called the kingdom of God, and the material world is called the kingdom of maya. Maya refers to that which is not actually fact
- The main purpose of asrama-dharma is to awaken knowledge and detachment. The brahmacari asrama is the training ground for the prospective candidates. In this asrama it is instructed that this material world is not actually the home of the living being
- The material energy is separated from the spiritual energy of the Supreme Personality of Godhead. Thus although it is originally created by the Supreme Lord, He is not actually present within it
- The Mayavadi philosophers say that after Brahman realization, all activities stop, but that is not actually so
- The Mayavadis do not actually believe in the form of the Lord, but for the sake of worship they imagine some form to be God. Generally they imagine a form of Visnu, a form of Siva, and forms of Ganesa, the sun-god and Durga. This is called pancopasana
- The modern scientists, they are giving us so many facilities to get out of some material difficulties but that is temporary. That is not actually vimukti. Actual vimukti is to get freedom from birth, death, old age, and disease
- The Nawab received information of this (Sanatana Gosvami was studying Srimad-Bhagavatam with brahmanas at home he is not actually sick) through a royal physician, and he immediately went to see Sanatana Gosvami to discover his intentions
- The ornaments on the body of Krsna were not actually enhancing His beauty, but just the reverse - the ornaments were beautified by Krsna
- The President gives protection to all the citizens, those who personally associate with him, giving him service, receive special consideration. That is not actually partiality. That is natural
- The processes of speculative knowledge and renunciation are not actually the chief items for elevation in devotional service
- The processes we manufacture to counteract or minimize our distresses do not actually put an end to our pains. It is all simply illusion. We simply place the burden from the head to the shoulder
- The so-called scientist, they are thinking that we are advancing in civilization from the primitive form, transport by bullock cart to motorcar. But that is not actually advancement
- The source of our income is not actually the source of our maintenance. Every living being - from the great Brahma down to an insignificant ant - is being maintained by the Supreme Personality of Godhead
- The spiritual master is not actually happy if the disciple brings him money, but when he sees that a disciple is following the regulative principles and advancing in spiritual life, he is very glad and feels obliged to such an advanced disciple
- The sun is reflected in many waterpots, but the reflections of the sun in many pots are not actually the sun
- The symptoms of highly developed devotional service, which are exhibited by the pure devotees, are sometimes imitated by those who are not actually pure devotees. This is described in Bhakti-rasamrta-sindhu
- The word pratiyate, which means "apparently" and "not actually" (like the experience of having one's head cut off in a dream), is significant. The reflection of the moon on the water is the separated rays of the moon and not the actual moon
- There are some yogic schools. In America you'll find. They do not believe in God. But it is not actually... The yoga principle does not deny the existence of God. God is there
- There is no need for any mental speculation, like, "Kuruksetra signifies the body, Pandavas signify the five senses, this and that." By doing this the everything is spoilt because this is not the actual meaning
- They (disciples of Bhaktisiddhanta Sarasvati Thakura) were unsuccessful because within their minds they were not actually serious about preaching His (Sri Caitanya Mahaprabhu's) cult in foreign countries
- They are not actual leader. They are animal, but because we are small animal, we are praising. So it is very difficult to understand our philosophy, but still, we have to preach. That is our mission
- This (ordered Haridasa Thakura to be whipped in twenty-two bazaars) essentially meant that he was to be beaten to death, but because he was such a great devotee he did not actually feel the pain
- This artificial life is not actual life. We are perceiving. Suppose there have been no rain for one or two years. There is a time when for hundreds of years there will be no rain. You have to wait for that time. That time is coming at the end of Kali-yuga
- This shedding of tears is not actually an ecstatic loving expression, however. It is done simply by practice
- This simple method (chanting Hare Krsna and following regulative principles) will help. Even if he cannot strictly follow, still, whatever he has done, that is his asset. And it will give me more and more chance. So it is not actually lost
- This world has emanated from the Absolute Truth. Then how it can be untruth? Does it mean that truth produces untruth? This is the defect of Mayavada philosophy. They are not actually monists. They are dualists
- Those who are karmis, jnanis or yogis are not actually fit to discuss Srimad-Bhagavatam. Only Vaisnavas, or pure devotees, are fit to discuss that literature
- Those who are not actually in the line of acaryas, or who personally have no knowledge of how to act in the role of acarya, unnecessarily criticize the activities of the ISKCON movement in countries outside of India
- Those who are not actually philosophers, scientists, educators, administrators, etc., but who pose themselves as such for material gain, do not accept the plan or path of the Supreme Lord. They have no idea of God. BG 1972 purports
- Those who belong to the Mayavadi or impersonalist school consider themselves to be one with God, or liberated, but according to Caitanya Mahaprabhu Himself and Srimad-Bhagavatam, they are not actually liberated
- Those who engage in the missionary activities of the Krsna consciousness movement are under the guidance of Sri Caitanya Mahaprabhu. They are not actually beggars; their real business is to deliver fallen souls. Therefore they may go from door to door
- To give protection to women. That is not actually worshiping, but maintaining her comfortably, that is the duty of the man. But to worship woman as God, that is not very good proposal. Then he will be henpecked
U
W
- We find that materialists are generally devotees of many demigods, especially Lord Siva and mother Durga. They do not actually want spiritual happiness, for it is almost unknown to them
- We should not be captivated by material happiness or aggrieved by material distress. These are causes for bondage. Material happiness is not actual happiness. It is actually distress
- When Lord Krsna pacified Rukmini by His sweet words, she could understand that what He had formerly said was not actually meant seriously but was spoken to evoke some joking pleasure between themselves
- When Mother Yasoda saw that Krsna had become too much afraid of her, she also became disturbed. She did not actually want Krsna to suffer by her punishment. That was not her purpose
- When Svayambhuva Manu saw that his grandson Dhruva Maharaja was killing so many of the Yaksas who were not actually offenders, out of his great compassion he approached Dhruva with great sages to give him good instruction
- When the living entity dreams, the sense objects are not actually present. However, because one has associated with the sense objects, they become manifest. Similarly, the living entity with undeveloped senses does not cease to exist materially
- With the advice of the brahmanas Ambarisa took little water. The brahmanas advised - Maharaja, water is food and no food. It has no actually food value. So your guest has not returned as yet. You can take little water & observe the completion of dvadasi
- Without Krsna consciousness, mere renunciation of fruitive activities does not actually purify the heart of a conditioned soul
Y
- You are a sanskrit student so you can appreciate the Bhagavad-gita As It Is in all its scholarly aspects. Dr. Radhakrishnan, however is only speculation, and does not actually understand
- You cannot become in peace so long you think that "I am the proprietor." You are not actually the proprietor. You cannot claim proprietorship
- You may be joyful for the time being by drinking or by intoxication, but how long? So long the intoxication influence is there, you may feel something. That is artificially. But that is not actually the state of joyfulness
- You take grains, just like paddy or wheat. These plants, after producing the fruit, the grain, automatically they die. You are not killing. So those who are taking fruits, vegetable, grains, they are not actually killing