Category:No Personal Desire
Pages in category "No Personal Desire"
The following 22 pages are in this category, out of 22 total.
A
- A devotee is akama, there is no kama. He has no personal desires. His desire is only to remain eternal servant of God. That's all. That is his position. That is not desire. That is his actual position
- A Krsna conscious person is always dovetailed with the supreme desire, for he has no desire for personal sense gratification. He moves exactly like a part of a machine. BG 1972 purports
- A krsna-bhakta has no desire for his own personal benefit. He is completely protected by the Supreme
- A pure devotee of Lord Krsna never desires to be promoted to the heavenly planets, or even to Vaikuntha or Goloka Vrndavana, because he has no desire for his own personal satisfaction
- Although King Gaya had no personal desire for sense gratification, all his desires were fulfilled by virtue of his performance of Vedic rituals
- As explained in Gautamiya-tantra: "Lust means attachment to one's personal sense gratification. But as far as Radharani and Her associates are concerned, they did not desire personal sense gratification. They only wanted to satisfy Krsna."
I
- I (Krsnadasa Kaviraja Gosvami) am submitting that I personally have no desire to add or subtract anything. I have only written what I have heard in the disciplic succession
- In other words, Maharaja Gaya was able to derive all benefits from the earth and thus satisfy the desires of his citizens. However, he personally had no desire
- In the Bhagavad-gita we can see that Arjuna desired not to fight with his brothers and relations just to satisfy his own personal desires. But when he heard the message of the Lord, Srimad Bhagavad-gita, he changed his decision and served the Lord
- In this way (by preparing milk products and vegetarian dishes for Krsna) our karma is sacrificed, for from the very beginning we are thinking that the food is being offered to Krsna. We should have no personal desires for the food
T
- The author of Sri Caitanya-caritamrta says - I beg their pardon (who imitate some smarta-brahmana) with great humility, but I am submitting that I personally have no desire to add or subtract anything
- The demigods are called sakama devotees, or devotees with material desires in mind, while the pure devotees are called niskama devotees because they have no desires for their personal interests
- The Mayavadi philosophers, they are going to Himalayas or some secluded place for personal benefit. But a Vaisnava, he has no desire for personal benefit
- The wonderful characteristics of the gopis are beyond imagination. They have no desire for personal satisfaction, yet when Krsna is happy by seeing them, that happiness of Krsna makes the gopis a million times more happy than Krsna Himself
- They (the inhabitants of Vrndavana) were always absorbed in thoughts of Krsna and did not desire any personal benefits, and they were all so much in love with Him that in His absence their voices faltered when they began to inquire from Balaramaji
- This is the topmost devotee: prepared to do anything, without any consideration. That is pure devotee. Anyabhilasita-sunyam anukulyena krsnanusilanam (Brs. 1.1.11). There should be no personal desire. That should be zero
- This perfect realization of the self by the devotee helps him to become desireless, to desire nothing for his personal self, and thus the devotees are called niskami, without any desire