Category:Nirvisesa
nirviśeṣa, nirviśeṣam, nirviśeṣavādī, nirviśeṣavādī, nirviśeṣavāda, nirvisesavad
Subcategories
This category has only the following subcategory.
Pages in category "Nirvisesa"
The following 31 pages are in this category, out of 31 total.
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- Nirakara: all kinds of akara, or forms, nirvisesa. Visesa means with varieties, and nirvisesa means without varieties. This is Mayavada philosophy: finish this visesa, the varieties
- Nirvisesa and sunyavadi
- Nirvisesa-sunyavadi. Nirvisesa means without any varieties, and sunyavadi means zero, voidist. So two kinds of Mayavadis, generally headed by Sankara philosophy and Buddha philosophy
- Nirvisesa-sunyavadi. Our mission is to defy this nirvisesa, impersonalism and voidism. Our Krsna is not void; He is the person, Supreme Person, but not made of this maya. He is person eternally
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- Sankara-sampradaya, they ascertain the Absolute Truth as impersonal, nirvisesa, and the Buddhists, they ascertain, - The Absolute Truth is zero
- Sunyavadi means voidist, and nirvisesa means impersonalist. The whole world is going on like that. So we should be careful about this voidists and impersonalists. We should take direct instruction from Krsna
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- The nirvisesa, impersonalists, they want to stop activity. But actually Bhagavan, Krsna, says that real activity begins when one is self-realized, one is situated in Brahman realization
- The nirvisesavada, with impersonalism and voidism, they are of the same nature. The Buddhist philosopher, they say, "Ultimately, everything is zero." And the Mayavadi philosopher says, "Not zero, but imperson." But actually that is not fact
- The spiritual world, janmady asya yatah (SB 1.1.1), as it is said in the Vedanta-sutra, the origin of everything, the cause of all causes, that is full of spiritual varieties. That is not nirvisesa
- The whole Western world are filled up with these sunyavadi and impersonalists. India is also nowadays, but still there are devotees in the acarya-sampradaya. They are fighting against sunyavada and nirvisesa
- The whole world is now corrupted with these two kinds of philosophies: nirvisesa-sunyavada, impersonalism and voidism. But Vaisnava philosophy is not voidism, not impersonalism. Vaisnava philosophy means to know the Absolute Truth as person
- The whole world, nirvisesa-sunyavadi . . . nirvisesa . . . means the impersonalists and voidists, that's all. They have no understanding what is Personality of Godhead
- Their (Mayavadi's) philosophy is that nirvisesa-vada. Ultimately, everything is impersonal, almost akin to the philosophy of Buddha. Zero, void
- Their (the Mayavadi philosophers) philosophy is zero philosophy. That is also no information of the spiritual world. Buddha philosophy and Mayavada philosophy, sunyavadi, nirvisesa, without varieties, or zero
- There are two kinds of dangerous person. One person is atheist, agnostic, and another person is Mayavadi, impersonalist. Nirvisesa-sunyavadi
- They (nirvisesavadi, sunyavadi) cannot understand, because they are in the tama, in this darkness of material world. They are disgusted with this material world. They want to make it zero, nirvana
- This is called variety, not nirvisesa-vada, classless: "No brahmana required, no sudra required." No, everything is required. Everything is required, but they should be properly trained up
- This is Mayavada philosophy, try to understand: impersonal, making everything zero, without any varieties. Nirvisesa-sunyavadi. Nirvisesa means without any varieties, and sunyavadi means zero, voidist
- This Krsna consciousness is not dry speculation. There are varieties, but they are spiritual varieties. People misunderstand that these varieties are material things. They want nirvisesa, nirakara, void. But our philosophy is not voidness
- This Krsna consciousness philosophy includes spiritual variety. People sometimes misunderstand this variety to be material, and they hanker for nirvisesa, nirakara, void
- This zero, void philosophy, when one becomes very much disgusted, they want to make it zero, finish everything. So this nirvisesa, or zero, is undeveloped stage
- Transcendentalists are divided into two primary groups: the nirvisesa-vadis, or impersonalists, and the bhaktas, or devotees
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- We are struggling against these nirvisesa-sunyavadi, voidists and impersonalists. So it is not now new. From time immemorial there are different views
- When Visnu expands in His all-pervading aspect, we should understand Him to be the nirakara-nirvisesa-brahmajyoti
- Whenever we speak of Krsna, we refer to His devotees also, for He is not alone. He is never nirvisesa or sunya, without variety, or zero. Krsna is full of variety, and as soon as Krsna is present, there cannot be any question of void