Nilambara Cakravarti: Difference between revisions
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"Nilambara Cakravarti" | |||
:Nīlāmbara Cakravartī | |||
*maternal grandfather of [[:Category:Caitanya|Lord Caitanya]] | |||
*uncle of [[:Category:Mamu Thakura|Māmu Ṭhākura]] | |||
*classmate of [[:Category:Mahesvara Visarada|Maheśvara Viśārada]] | |||
[[Category:Personalities from Sri Caitanya Caritamrta]] | [[Category:Personalities from Sri Caitanya Caritamrta]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 22:03, 25 June 2017
"Nilambara Cakravarti"
- Nīlāmbara Cakravartī
- maternal grandfather of Lord Caitanya
- uncle of Māmu Ṭhākura
- classmate of Maheśvara Viśārada
Subcategories
This category has the following 2 subcategories, out of 2 total.
C
G
Pages in category "Nilambara Cakravarti"
The following 32 pages are in this category, out of 32 total.
A
- After Caitanya Mahaprabhu accepted the renounced order of life, he was criticized by Sarvabhauma Bhattacarya, who had been a schoolfriend of Nilambara Cakravarti, the father-in-law of Caitanya Mahaprabhu's father, Jagannatha Misra
- After calculating the birth moment of Lord Caitanya Mahaprabhu, Nilambara Cakravarti privately said to Jagannatha Misra that he saw all the different symptoms of a great personality in both the body and birth moment of the child
- After hearing Nilambara Cakravarti's prediction, Sacimata and Jagannatha Misra observed the name-giving festival in great joy, inviting all the brahmanas and their wives
- Among the devotees who lived with Lord Caitanya Mahaprabhu at Jagannatha Puri, Ramabhadra Acarya was the twenty-sixth, Simhesvara the twenty-seventh, Tapana Acarya the twenty-eighth, Raghunatha Bhattacarya the twenty-ninth and Nilambara the thirtieth
H
- His (Nilambara Cakravarti's) nephew was Jagannatha Cakravarti, also known as Mamu Thakura, who became a disciple of Pandita Gosvami and stayed at Jagannatha Puri as the priest of Tota-gopinatha
- His wife, Srimati Sacidevi, was a chaste woman highly devoted to her husband. Sacidevi's father's name was Nilambara, and his surname was Cakravarti
I
- I propose to perform a name-giving ceremony. We should observe a festival and call for the brahmanas because today is very auspicious
- In our village relationship, Nilambara Cakravarti Thakura was my uncle. Such a relationship is stronger than a bodily relationship
- In the Gaura-ganoddesa-dipika (104) it is mentioned that Nilambara Cakravarti was formerly Garga Muni. Some of the family descendants of Nilambara Cakravarti still live in the village of the name Magdoba, in the district of Faridpur, in Bangladesh
- It was not ordinary men who accepted Sri Caitanya Mahaprabhu as the Supreme Personality of Godhead. In the beginning His identity was ascertained by learned scholars like Nilambara Cakravarti, & later all His activities were confirmed by the Six Gosvamis
M
- Mahesvara Visarada was a classmate of Nilambara Cakravarti’s. He lived in the Nadia, district in a village called Vidyanagara, and had two sons named Madhusudana Vacaspati and Vasudeva Sarvabhauma. His son-in-law was Gopinatha Acarya
- Mamu Thakura, whose real name was Jagannatha Cakravarti, was the nephew of Sri Nilambara Cakravarti, Sri Caitanya Mahaprabhu's grandfather
- Mother Saci, a nitya-siddha living entity, is an incarnation of mother Yasoda. She appeared in the house of Nilambara Cakravarti and was everlastingly engaged in the service of Lord Visnu
N
- Nilambara Cakravarti is Your maternal grandfather, and by this relationship You are thus my nephew
- Nilambara Cakravarti lived at Navadvipa, in the neighborhood of Belapukuriya. This fact is mentioned in the book Prema-vilasa. Because he lived near the house of the Kazi, Kazi was also considered one of the maternal uncles of Lord Caitanya Mahaprabhu
- Nilambara Cakravarti used to call them (Raghunatha dasa's father and uncle) his younger brothers because both of them were very much devoted to the brahmanas and were very respectable gentlemen
T
- The Bhattacarya said, "Nilambara Cakravarti was a classmate of my father, Mahesvara Visarada. I knew him as such"
- The disciple in the eighth generation after Sri Ananta Acarya was, Nilambara dasa; in the ninth generation, Sri Narottama dasa; in the tenth generation, Pitambara dasa; and in the eleventh generation, Sri Madhava dasa
- The Kazi used to address Nilambara Cakravarti as kaka, or ‘uncle.’ One cannot separate the residence of the Kazi from Vamanapukura because the tomb of the Kazi is still existing there
- The Lord continued, Your father and his elder brother are both related as brothers to My grandfather, Nilambara Cakravarti. Therefore I consider them My grandfathers
- There are thirty-two bodily marks that symptomize a great personality, and I see all those marks on the body of this child
- These verses (CC Madhya 3.167) indicate that mother Saci, born in the family of Nilambara Cakravarti, used to worship Lord Visnu even before her marriage
- They (Nilambara Cakravarti, Sacimata and Jagannatha Misra) decided that on that very same day, which was very auspicious, they should observe a festival for His (child Nimai's) name-giving ceremony
- They (Raghunatha dasa’s father and uncle) used to call him (Nilambara Cakravarti) Dada Cakravarti, addressing him as an elder brother brahmana. Raghunatha dasa, however, was almost the same age as Lord Sri Caitanya Mahaprabhu
- Thus he understood that in the future this child would deliver all the three worlds
W
- When Jagannatha Misra saw the wonderful marks on the sole of his son, he became very joyful and privately called for Nilambara Cakravarti
- When Nilambara Cakravarti saw those marks, he smilingly said, "Formerly I ascertained all this by astrological calculation and noted it in writing
- When Nilambara Cakravarti, Sacimata and Jagannatha Misra understood from the marks on the Lord’s lotus feet that child Nimai was not an ordinary child but an incarnation of Narayana