Neutral: Difference between revisions
(New page: neutral | neutralities | neutrality | neutralization | neutralize | neutralized | neutralizes | neutralizing | neutrally | neutrals) |
Visnu Murti (talk | contribs) m (Moved from category 'The Five Primary Rasas' to category 'The Five Primary Rasas - Devotional Service to God') |
||
| Line 1: | Line 1: | ||
neutral | neutralities | neutrality | neutral | neutralities | neutrality | neutrally | ||
[[Category:Indifference]] | |||
[[Category:The Five Primary Rasas - Devotional Service to God]] | |||
[[Category:The Five Primary Rasas - Devotional Service to God]] | |||
[[Category:Parking Lot - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 09:03, 24 June 2020
neutral | neutralities | neutrality | neutrally
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
D
G
K
N
Pages in category "Neutral"
The following 105 pages are in this category, out of 105 total.
2
A
- A devotee is neutral in all conditions of life, whether in the heavenly planets or hellish planets, whether liberated from the material world or conditioned by it, and whether blessed with happiness or subjected to distress. These are all merely dualities
- A devotee said, "In this state of consciousness I am so condemned that I cannot relish the transcendental ecstasy of remembering the S P of Godhead." In this statement there are two ecstatic loving humors, namely neutrality and ghastliness"
- A sannyasi must always be neutral and seek the means to advance in spiritual life, taking full shelter under the lotus feet of the Lord
- According to Bharata Muni, this disappointment is inauspicious. But there are other learned scholars who have accepted such disappointment as being in the mood of neutrality and as being a preservative for ecstatic love
- According to the candidate possessing these transcendental qualities (sneha, mana and so on), there are five transcendental mellows - neutrality, servitorship, friendship, parental love and conjugal love
- And being absorbed so blissfully, I have lost all other desires, even the desire for mystic powers. Now my mind is only attracted to worshiping Your lotus feet." In this statement, the whole is the ecstasy of neutrality, and the part is chivalry
- Are You present here only as a neutral witness who is self-sufficient, free from all material desires, and always full of spiritual potency? We certainly cannot understand Your actual position
- Authorities like Sukadeva consider this stage of affection to be in the neutral stage
B
- Balarama continued, "The consideration that a person is neutral or is one’s friend or enemy is generally made by persons in the bodily concept of life. Such foolish persons are bewildered by the illusory energy of the Supreme Lord"
- Before this agitation, it (pradhana) remains in the neutral state, without interaction by the three modes of material nature
- Being transcendentally situated, such personalities as the Kumaras are above all material considerations and are always neutral in respect to material dualities
- By accepting the ecstasy of different grades of devotees, He (Caitanya) is complete in relishing all the mellows of these relationships, namely neutrality, servitorship, fraternity, parental affection and conjugal love
- By comparative study an unbiased person can realize that the mellow of servitorship is better than the mellow of neutrality, that the mellow of fraternity is better than the mellow of servitorship, that the parental mellow is better than fraternity
- By his (high court judge's) order so many things are happening: someone is being hanged, someone is being put into jail, someone is awarded a huge amount of wealth - but still he is neutral. He has nothing to do with all that gain and loss. BG 1972 pur
- By practicing austerities under strict discipline, such mendicants attain a neutral state transcendental to the modes of nature and merge into the impersonal Brahman
F
- Finally there (in the Priti-sandarbha) is a discussion of overlapping of different rasas, and there are discussions of santa (neutrality), servitorship, taking shelter, parental love, conjugal love
- Five of these rasas are direct, and they are listed as neutrality, servitude, fraternal love, parental love and conjugal love. Seven of the rasas are indirect, and they are listed as humor, astonishment, chivalry, compassion, anger, dread and ghastliness
- For those great sages situated in the position of transcendental neutrality, the beginning should be to take shelter of Lord Visnu, the four-handed eternal form of the Supreme Personality of Godhead
H
- He (Madhumangala) jokingly said, "My dear Lord, please be merciful upon me. I am praying for Your mercy." This is an example of uparasa in fraternal affection and neutrality
- He is known as Trivikrama because once, in His incarnation of Vamana, He expanded His leg beyond the highest planetary system, Satyaloka, and reached the neutral state of the modes of nature called the covering of the material world
- Here is a person coming near. He will give me something. This person gave me something last night. Now another person is coming near. He may give me something
- Here is an example of incompatibility due to a mixture of neutrality and high conjugal love
- Here there is a mixture of conjugal love and neutrality. Although this is a contradiction of mellows, there is no incompatibility because even a brahmanandi will become attracted to Krsna
I
- Imperfect life is realized in material existence, in five different relationships we share with everyone within the material world: neutrality, servitorship, friendship, filial love and amorous love between husband and wife or lover and beloved
- In conclusion, it may be stated that the ecstatic love for Krsna in ghastliness appears during the development of dormant neutrality into developed affection
- In order to neutralize the poisonous effect, she drank the milk produced by the buffalo horn in the hand of Krsna. Instead of decreasing the poisonous effect it increased it thousand times. The gopi was thus put into the most miserable poisoned condition
- In Srimad-Bhagavatam, Tenth Canto, it is stated that Rudra is always associated with the material nature when she is in the neutral, unmanifested stage, but when the modes of material nature are agitated he associates with material nature from a distance
- In the name of secular government, the king or governmental head remains neutral and allows people to engage in all sorts of irreligious activities. In such a state, people cannot be happy, despite all economic development
- In the revealed scriptures the following twelve varieties of rasas are enumerated: (1) anger, (2) wonder, (3) conjugal love, (4) comedy, (5) chivalry, (6) mercy, (7) servitorship, (8) fraternity, (9) horror, (10) shock, (11) neutrality, (12) parenthood
- In the sastras, we have the Yamaraja, or there is justice department. Everything is there. So he is neutral. It is not that God is kind to somebody and unkind to some other, no. His position is always neutral
- In this example there is a mixture of conjugal love and neutral love, but the conjugal love has surpassed everything. Actually, Brahman realization is only a stunted existence
- In this material world someone may be my well-wisher, friend or neither friend nor enemy but neutral. Someone else may serve as a mediator between me and my enemies, and in this verse he is called madhyastha
- In this statement there are traces of neutrality and conjugal love, and the resulting humor is incompatible
- In this statement there is a mixture of neutrality and parental love, and the result is incompatible
- In this statement there is the incompatibility of a neutral mellow mixed with conjugal love
- Instance of neutral ecstatic love in the heart of a child
- It (the neutral stage between liberation and conditioned life) is a place beyond this material world, in the river Viraja, where the three modes of material nature are subdued or neutralized in the unmanifest stage
- It is He only who in His form of Trivikrama moved His leg effortlessly beyond the topmost planet, Satyaloka, up to the neutral state of the three modes of material nature. And all were moved
- It is true that whatever relationship a particular devotee has with the Lord is the best for him; still, when we study all the different methods from a neutral position, we can understand that there are higher and lower degrees of love
K
- King Prthu will be exactly like air, the life force within the body, which is exhibited internally and externally but is always neutral to all affairs
- Krsna had promised that in the Battle of Kuruksetra He would not even touch a weapon to help either side; He would remain neutral. Although Krsna was Arjuna's charioteer, He had promised that He would not help Arjuna by using any weapons
- Krsna is the SP of Godhead, the cause of all causes, the reservoir of all rasas, or relationships, which are called neutrality, servitorship, friendship, parenthood, conjugal love, comedy, compassion, fear, chivalry, ghastliness, wonder and devastation
- Krsna persisted, "My dear father, for those who are liberal and saintly, there is no secrecy. They do not think anyone to be a friend, an enemy or a neutral party, because they are always open to everyone"
L
- Land, home, furniture and other inert material objects are related in santa, or the neutral and silent sense, whereas servants work in the dasya relationship
- Lord Caitanya, who is known as Sri Gaurahari, is complete in relishing all the different mellows, namely neutrality, servitorship, fraternity, parental affection and conjugal love
N
O
- O greatly fortunate and learned brahmana, whether Narayana is partial or impartial has become a subject of great doubt. Kindly dispel my doubt with positive evidence that Narayana is always neutral and equal to everyone
- On the transcendental platform of neutrality and service, sometimes the opulence of the Lord is prominent. But in the transcendental mellows of fraternal, parental and conjugal love, the opulence is minimized
- One has to understand that in the material world of duality, to think that this is good or that this is bad is simply a mental concoction. One should not imitate this consciousness; one should actually be situated on the spiritual platform of neutrality
- One who attains his particular relationship with the SPG should be known to be in the best relationship for him, but when these transcendental relationships are studied, it can be seen that the neutral stage of realization (brahma-bhuta) is the first
- One who attains this stage (santa-rati) does not exactly engage in the transcendental loving service of the Lord, for this is a neutral stage
- One who sees the greatness of Krsna in neutrality will certainly never again seek the so-called relief of impersonalist or voidist philosophy
S
- Santa-bhakti-rasa is described in the Bhakti-rasamrta-sindhu (3.1.4-6): When santa-rati (neutral attraction) exists continuously and is mixed with ecstatic emotion, and when the devotee relishes that neutral position, it is called santa-bhakti-rasa
- Santa-rasa, or the neutral stage, is not mentioned in this verse (of CC Adi 3.11) because although in santa-rasa one considers the Absolute Truth the sublime great, one does not go beyond that conception
- Santa-rati is described in the Bhakti-rasamrta-sindhu (2.5.16-18) as follows - When one is completely free from all doubts and material attachments, he attains the neutral position, called santa
- Satisfaction is the beginning of transcendental bliss. One should progress by attaining neutrality and equality in the relative world. And passing this stage of equanimity, one is fixed in the transcendental loving service of the Lord
- Since this King will always remain on the path of piety, he will be neutral to both his son and the son of his enemy. If the son of his enemy is not punishable, he will not punish him, but if his own son is punishable, he will immediately punish him
- Some of them (maha-bhagavatas) are engaged in worldly dealings, yet are unaffected. Unless these neutralities of life are there, one cannot be considered situated in transcendence
- Sometimes you think yourself a man, sometimes a chaste woman and sometimes a neutral eunuch. This is all because of the body, which is created by the illusory energy
- Srila Bhaktisiddhanta Sarasvati in his Anubhasya preaches that self-realization following the execution of ritualistic ceremonies is in the neutral stage between liberation and conditioned life
- Srila Bhaktisiddhanta Sarasvati Thakura says that the mellow of neutrality increases to simple love of Godhead
- Such devotees (ever-liberated souls) are related to the Supreme Personality of Godhead in any of five transcendental mellows - namely, neutrality, servitorship, friendship, parenthood and conjugal love
- Such persons give stress to liberation and detachment from the materialistic way of life. They are always neutral and have no affection for nor misidentification with anything material
T
- The Absolute Personality, Sri Krsna, descends to revive the five eternally existing relationships - namely neutrality, servitorship, friendship, filial love and amorous love
- The attraction to Krsna of devotees on the platform of neutrality increases up to love of Godhead (prema), and the attraction of devotees on the platform of servitorship increases to spontaneous attachment (raga)
- The Krsna conscious person not only penetrates the covering of this universe, but after he reaches that Causal Ocean, which is the neutral position, he continues
- The Lord is always engaged in transcendental loving activities with His spiritual associates in the various relationships of santa (neutrality), dasya (servitorship), sakhya (friendship), vatsalya (parental affection) and madhurya (conjugal love)
- The position of neutrality increases up to the point where one can appreciate love of Godhead. The mellow of servitorship gradually increases to the point of spontaneous love of Godhead
- The santa-rati realization of Krsna is in the neutral stage between the conception of impersonalism and personalism. This means that one is not very strongly attached to the personal feature of the Lord
- The statement continued, "Only then shall I be able to worship Him, always observing His lotus eyes and beautiful face." In this statement the whole is the ecstasy of neutrality, and the part is servitorship
- The Supreme Lord (atma), the creator of cause and effect, does not accept the happiness & distress that result from fruitive actions. He is completely independent of having to accept a material body & because He has no material body, He is always neutral
- The Supreme Personality of Godhead, in His feature of eternal time, is present in the material world and is neutral towards everyone. No one is His ally, and no one is His enemy
- There are also different types of bhaktas, or devotees, on the platforms of neutrality, servitude, friendship, parenthood and conjugal love
- There are different kinds of friends. There is suhrt, who is by nature a well-wisher and is always desiring one's welfare. Mitra refers to an ordinary friend, and udasina is one who is neutral
- There are five transcendental mellows - neutrality, servitorship, friendship, parental affection and conjugal love, which is also known as the mellow of sweetness. Conjugal love excels all the others
- These (being neutral or to be averse) are all fanaticism. Real unity is in advancing Krsna consciousness
- These are some of the common symptoms of the devotee who is situated in neutrality
- These five enjoyable relationships (namely neutrality, servitorship, friendship, filial love and amorous love) within the material world are perverted reflections of relationships with the Absolute Personality of Godhead in the transcendental nature
- These selfless symptoms can again be divided into five groups: neutrality, servitude, fraternity, parenthood and conjugal love. Such ecstatic love assumes a particular mode in contact with different objects of love
- These thirteen types of yogis and munis are called santa-bhaktas, for they render transcendental loving service to the Supreme Personality of Godhead in the neutral stage
- They also act neutrally, they mediate, they despise one another, and they act in many other relationships. Nonetheless, despite these various transactions, no one is permanently related
- This is an example of conjugal love mixed with neutral love, but there is no incompatibility
- This is an instance of hopelessness in the neutral mood of ecstatic love
- This is an instance of neutral ecstatic love in the heart of a child, without any specific subdivision
- Those who are engaged in Krsna consciousness should not care for the so-called morality of the material world if that morality opposes the service of the Lord. As Lord Caitanya has personally shown, one cannot properly execute KC without being neutral
- Those who are situated in the neutral position attain perfection up to love of Godhead
W
- When a devotee is so anxious to contact the Supreme Personality of Godhead, that can also be accepted as a symptom of neutral love
- When he (a living entity) is actually out of the body, then he is out of the clutches of the material modes of nature. But as long as he is not out of the material body, he should be neutral. BG 1972 purports
- When in the ecstasy of a serving humor there are manifestations of dread, neutral love or chivalry (such as dharma-vira and dana-vira), the result is compatible
- When one begins to render some sort of transcendental loving service to the Supreme Personality of Godhead, the neutral relationship known as santa-rasa is transformed into dasya-rasa, servitorship
- When one hears praise from his beloved, he outwardly remains neutral but feels pain within his heart. When he hears his beloved making accusations about him, he takes them to be jokes and enjoys pleasure
- When time agitates the neutral state of material nature, material nature begins to produce varieties of manifestations. Ultimately it is said that the Supreme Personality of Godhead is the cause of creation