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Latest revision as of 21:20, 25 June 2017
naisthika-brahmacari | naisthika-brahmacaris | naisthika-brahmacarya
- naiṣṭhika-brahmacārī
Pages in category "Naisthika-brahmacari"
The following 27 pages are in this category, out of 27 total.
A
- A boy is trained as a student up to twenty-five years, restricting sex life. Brahmacari. So, some of the boys remain naisthika-brahmacari - celibate for life
- A brahmacari is trained up in that way, that he may continue a brahmacari life. Naisthika-brahmacari. But if he's unable, then he's allowed to marry. That is called grhastha life, householder life
H
- Hate each other, that's all right. We say what is the use of your sexual intercourse? That is animalism. You avoid it. Our Vedic civilization is to avoid it. Therefore they remain brahmacari, naisthika-brahmacari, no sexual intercourse
- He (Purusottama Acarya) did not accept a sannyasi title but remained as a naisthika-brahmacari
N
- Naisthika-brahmacari - throughout the life, celibacy. But that is not possible in this age, neither it is possible to become a brahmacari. The time is changed, this age. Therefore you can control your lusty desire by Krsna consciousness
- Naisthika-brahmacari. But if he's unable, then he's allowed to marry. That is called grhastha life, householder life. Because between twenty-five years to fifty years, this is the youthful time, so his lusty desires are very strong
O
- One may remain naisthika-brahmacari for his whole life. But a brahmacari can marry
- One who cannot (remain naisthika-brahmacari), he's allowed to accept wife and become a householder and remain there for twenty-five years. Because generally, the brahmacari was going home at the age of twenty-four years, twenty-five years
- Out of these, the first three are upakurvana, which means that the brahmacari can marry later, after the brahmacari period is over. The naisthika-brahmacari, however, is completely reluctant to have any sex life
S
- Sex desire is very strong at a certain stage, the guru may allow the brahmacari to marry; this license is given to a brahmacari who is unable to continue the way of naisthika-brahmacarya, and such discriminations are possible for the guru
- Some of the brahmacaris are allowed to remain naisthika-brahmacari, without going home and accepting a wife
- Sundarananda Prabhu was a naisthika-brahmacari: he never married in his life. Therefore he had no direct descendants except his disciples, but the descendants of his family still reside in the village known as Mangaladihi in the district of Birbhum
- Svayambhuva Manu requested Kardama Muni to accept his daughter, since Kardama had not taken the vow of naisthika-brahmacarya. He was willing to marry, and the suitable daughter of a high royal family was presented
T
- The four Kumaras and Narada are naisthika-brahmacaris. Naisthika-brahmacari refers to one who never wastes his semen at any time
- The great sage Maitreya said: The four great Kumara sages headed by Sanaka, as well as Narada, Rbhu, Hamsa, Aruni and Yati, all sons of Brahma, did not live at home, but became urdhva-reta, or naisthika-brahmacaris, unadulterated celibates
- The great sage Narada Muni was a naisthika-brahmacari - that is, he never had sex life. He was consequently an ever-green youth. Old age, jara, could not attack him
- The Kumaras and Narada are known as naisthika-brahmacaris. Such brahmacaris are called vira-vrata because their vow of celibacy is as heroic as the vows of the ksatriyas
- The Kumaras are called naisthika-brahmacari, meaning they are never to marry
- The principle of brahmacarya is celibacy. There are two kinds of brahmacaris. One is called naisthika-brahmacari, which means one who takes a vow of celibacy for his whole life
- There are four types of brahmacaris. The next stage is called naisthika, which refers to a brahmacari who is celibate throughout his whole life
- There are many brahmacaris who do not go home to become householders but continue the life of naisthika-brahmacaris, without any connection with women
- They (naisthika-brahmacaris) accept the order of sannyasa, or the renounced order of life, knowing well that combination with women is an unnecessary burden that checks self-realization