Category:Merging with Krsna
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Merging with Krsna"
The following 47 pages are in this category, out of 47 total.
A
- A pure devotee of Krsna who loves Him exclusively will flatly refuse to accept any sort of liberation, beginning from merging with the body of the Lord and extending to the other varieties of liberation
- After Sisupala died by the mercy of Krsna & merged into the spiritual existence, & after the end of the Rajasuya-yajna, when all the friends, guests & well-wishers had been sufficiently honored and rewarded, King Yudhisthira went to bathe in the Ganges
- After the death of Dantavakra, just as at the time of Sisupala's death, in the presence of all the persons standing there a small particle of spiritual effulgence came out of the demon’s body and very wonderfully merged into the body of Lord Krsna
- Aghasura was certainly the most sinful living entity, and it is not possible for the sinful to merge into the existence of the Absolute Truth. In this case, because Krsna entered into Aghasura's body, demon became fully cleansed of all sinful reactions
- All the cowherd boys used to play with Krsna, who is the source of the Brahman effulgence for jnanis desiring to merge into that effulgence, and who for ordinary persons is but another ordinary child - SB 10.12-7-11
- All the incarnations emanate from Krsna, and after the end of their pastimes they again merge with Krsna
- As soon as Krsna came out of the mouth of the demon (Aghasura) with His calves and friends, that glittering effulgent light immediately merged into the body of Krsna within the vision of all the demigods
B
- Because the Supreme Personality of Godhead entered the body of Aghasura, by His touch this demon got the opportunity to merge into the existence of the Brahman effulgence and thus attain sayujya-mukti
- Brahma said, "O Lord, a devotee who abandons the path of empiric philosophical speculation aimed at merging in the existence of the Supreme and engages himself in hearing Your glories, can conquer Your sympathy and mercy even though You are unconquerable"
- By Krsna conscious, by rendering DS, if you want to have some material profit, Krsna will give you. That is not very difficult thing for Krsna. If you want to merge in His existence - the Mayavadi - all right, you can get it. But that is not real profit
I
- If those who desire material enjoyment or merging into the existence of the Absolute Truth engage in the Lord's transcendental loving service, they will immediately attain shelter at Krsna's lotus feet, although they did not ask for it
- If you want to finish your individuality and merge into the existence of God, that is not very difficult job. Even the enemies of Krsna - Kamsa, Jarasandha, Dantavakra, Sisupala, and many demons - they also merged into the existence of Krsna
- It is advised: "Whether one desires everything or nothing or desires to merge into the existence of the Lord, he is intelligent only if he worships Lord Krsna, the Supreme Personality of Godhead, by rendering transcendental loving service" - SB 2.3.10
- It should be noted in this connection that when Krsna entered into the wives' hearts & when they embraced Him & felt the transcendental bliss of being merged with Him, the Supreme Lord did not lose His identity, nor did the individual wives lose theirs
- It was seen by everyone in the assembly that a light flashed out of the body of the King of Cedi and merged into the body of Lord Krsna. This means that Cediraja achieved the salvation of attaining oneness with the Supreme
K
- Kaivalyam narakayate. For a Krsna conscious person, even merging into the existence of Krsna, or Brahman, as impersonalists aspire to do, is uncomfortable. Kaivalyam narakayate tridasa-pur akasa-puspayate
- Krsna consciousness, favorably cultivated, makes one completely happy, so much so that a Krsna conscious person does not consider kaivalya-sukham, or merging into the existence of Krsna, to be a great gain
M
- Mayavadi philosophers who aspire to merge with the body of the Supreme Personality of Godhead, as well as demoniac persons who are killed by Krsna, such as Kamsa and Sisupala, enter that Brahman effulgence
- Monists merge within the personal effulgence of the Lord (Krsna) called the brahmajyoti, but the devotees enter into the transcendental pastimes of the Lord, which are never to be misunderstood as material
S
- Self-satisfied as He (Krsna) is, He is the master of all monists who seek to merge into the existence of the Lord
- Sisupala achieved oneness with the Lord (Krsna) by merging in the impersonal glare of His body, called the brahmajyoti
- Sisupala and Dantavakra were formerly Jaya and Vijaya, the doorkeepers of Vaikuntha. Merging into the body of Krsna was not their final destination. For some time they remained merged, and later they received the liberations of sarupya and salokya
- Sisupala was always in the habit of insulting Krsna. Still, Krsna was so kind that He gave Sisupala the salvation of merging into His existence
- Suta Gosvami said: Thus Bhismadeva merged himself in the Supersoul, Lord Sri Krsna, the Supreme Personality of Godhead, with his mind, speech, sight and actions, and thus he became silent, and his breathing stopped
T
- The brahmajyoti is not separate from the Lord, as the glowing sun ray is not independent of the sun disc. Therefore one who desires to merge into the supreme impersonal brahmajyoti must also worship the Lord by bhakti-yoga
- The desire of the impersonalist to merge into the existence of Brahman is also material because such an impersonalist wants to gratify his senses by merging into the existence of Krsna instead of serving His lotus feet
- The discourse concerning Lord Nrsimhadeva and Prahlada Maharaja began when Maharaja Yudhisthira asked Narada how Sisupala had merged into the body of Krsna
- The foremost process of cheating is to desire to achieve liberation by merging into the Supreme, for this causes the permanent disappearance of loving service to Krsna
- The fortunate Sisupala's spirit soul immediately merged into the body of Lord Krsna in the presence of all, exactly as a burning meteor falls to the surface of the globe
- The impersonal Brahman, consists of the rays of Krsna's transcendental body. Therefore whatever transcendental bliss one feels from merging in Brahman is due to contact with Krsna. Contact with Krsna is perfect brahma-sukha
- The impersonalists who want to merge in the existence of the Lord are allowed to merge as one of the spiritual sparks of the brahmajyoti
- The Mayavadi philosophers think, "Why shall I keep my individual, separate existence? I shall merge into the Supreme." But that is not possible. From the very beginning, we are separated parts of Krsna
- The merging of Sisupala's soul into the transcendental body of Krsna reminds us of the story of Jaya and Vijaya, who fell to the material world from the Vaikuntha planets upon being cursed by the four Kumaras
- The PG, the master of all living entities, existed prior to the creation as one without a second. It is by His will only that creation is made possible and again everything merges in Him. This Supreme Self is symptomized by different names
- The sastra says: "Whether one desires everything or nothing or desires to merge into the existence of the Lord, he is intelligent only if he worships Lord Krsna, the Supreme Personality of Godhead, by rendering transcendental loving service" - SB 2.3.10
- The serpent first entered the body of Krsna personally and mixed with the Brahman effulgence. This merging is called sayujya-mukti. But from later verses (of SB 10.12) we find that Aghasura attained sarupya-mukti
- The sixteenth dear servant of Nityananda Prabhu was Dhananjaya Pandita. He was very much renounced and always merged in love of Krsna
- The stage attained by Bhismadeva while quitting his material body is called nirvikalpa-samadhi because he merged his self into thinking of the Lord and his mind into remembering His different activities
- The time for administrative rectification and the time for Lord Sri Krsna's appearance coincided at the end of the last Dvapara-yuga. Therefore when Sri Krsna appeared, Visnu, the Lord of maintenance, merged with Him
- They said: Here He (Krsna) is, the original Personality of Godhead as we definitely remember Him. He alone existed before the manifested creation of the modes of nature, and in Him only, because He is the Supreme Lord, all living beings merge
- To merge in Krsna is spiritual annihilation. A devotee takes no such risk. BG 1972 purports