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Latest revision as of 19:59, 5 December 2021
marginal
Subcategories
This category has the following 5 subcategories, out of 5 total.
G
M
T
Pages in category "Marginal"
The following 60 pages are in this category, out of 60 total.
A
- An intelligent man will not accept anyone as an avatara without studying the principal and marginal features
- Any intelligent person can understand the characteristics of an avatara by understanding two features - the principal feature, called personality, and the marginal features
- As His (Caitanya's) associate Nityananda, He is the first expansion of God; as Advaita, He is an incarnation; as Gadadhara, He is the internal potency; and as Srivasa, He is the marginal living entity in the role of a devotee - CC Intro
- As His (Lord Caitanya Mahaprabhu's) associate, Nityananda, He is the first manifestation of energy; as Advaita, He is an incarnation; as Gadadhara, He is the internal potency; and as Srivasa, He is the marginal living entity
- As indicated in Bhagavad-gita (BG 8.16), one does not escape material miseries even if he is elevated to Brahmaloka. Similarly, one is not very safe even if he is promoted to Sivaloka, because the planet of Sivaloka is marginal
- As living entities, our position is marginal - we can transfer ourselves to either of the two energies
B
- Because the ekadandi-sannyasis of the Mayavada school are not devoted to the service of Krsna, they try to merge into the Brahman effulgence, which is a marginal position between material and spiritual existence
- Being in the marginal position, he (the living entity) is sometimes attracted by the external, illusory energy, and this is the beginning of his material life
- Bhava (emotion) has two different symptoms - constitutional and marginal. Now, My dear Sanatana, listen to the symptoms of love
- Bhava is the permanent characteristic of the living entity, and the crucial point of progress for bhava is called the marginal state of love of Godhead. When the bhava state becomes deeper and deeper, learned devotees call it love of Godhead
- Bodily features, nature and form are the personal characteristics. Knowledge of His activities provides the marginal characteristics
- By two symptoms - personal characteristics and marginal characteristics - the great sages can understand an object
- By various tastes, one’s heart is softened, and there is an awakening of one’s loving propensity to render spontaneous service to the Lord. This is called tatastha-laksana, the marginal symptom of bhava
I
- In namabhasa stage - not in pure; marginal, between pure and offensive - that is mukti. You become mukta, liberated from material bondage
- In santa, the marginal stage of devotional service, there is no activity. But above the santa humor are servitude, friendship, parental affection and conjugal love, which represent the gradual growth of devotional service to higher and higher platforms
- In the Seventh Chapter of Bhagavad-gita, it is stated that there are many kinds of nature. These have been categorized into three basic types. There is external nature, internal nature and marginal nature
M
- Mahesa-dhama is the marginal place between Hari-dhama and Devi-dhama
- Maya, just like shadow and light, they're side by side. A little crossing the marginal line between shadow and light, you are in the darkness. Similarly, a little crossing of the marginal line from the darkness to light, you are in light
N
- Nirvana conception is marginal position between brahmajyoti and this material world
- Nirvana, the Buddha philosophy, is just above the material conditional life but on the margin of spiritual existence
- Now here is one word used, marginal potency. Marginal potency, the exact Sanskrit word is tatastha. Just like at the end of the land, the sea begins. So there is a marginal land
O
- Of course all energies are His, and He does not make distinctions between spiritual energy and material energy, but for the conditioned soul who is situated marginally between material energy and spiritual energy, there is a distinction
- One should be able to understand and distinguish the principal and marginal features of an avatara. No one can declare himself an incarnation without referring to these two features
- Originally, pure Krsna consciousness exists, but because of misuse of marginal independence there is a chance of forgetting Krsna. This is exhibited in actual life; there are many instances in which someone acting in Krsna consciousness suddenly changes
- Others, who were in the marginal position, being neither friends nor enemies but slightly in love of Godhead by appreciating the beauty of His face, were at once promoted to the spiritual planets, the Vaikunthas
- Out of many kinds of nature of the Supreme Lord, they have divided the whole thing into three division. One is called external nature and the other is called internal nature. And there is another nature, which is called marginal nature
T
- The activities of the incarnation are the marginal features. This is confirmed in the beginning of Srimad-Bhagavatam (SB 1.1.1) where the features of an avatara are nicely described
- The living entity exists in the natural state of Krsna consciousness, but he has marginal independence, and this allows him to forget Krsna
- The living entity in the marginal position identifies himself with material energy and thereby becomes subjected to the threefold miseries. Only when he is free from such material contamination can he be situated in his proper position
- The Lord Caitanya told Sanatana: Since you are between the material energy and the spiritual energy, your position is marginal. Belonging to the marginal potency of Krsna, you are simultaneously one with and different from Krsna
- The marginal jiva, or living entity, misuses his independence and becomes averse to the eternal service attitude when he independently thinks he is not energy but the energetic
- The marginal line between the material manifestation and the spiritual manifestation is the Viraja River, and beyond the Viraja, which is a transcendental current flowing from the perspiration of the body of the Lord
- The Mayavadi philosopher teaches the philosophy of tat tvam asi, saying, "You are the same as God." He forgets that tat tvam asi applies in terms of the marginal position of the living entity, who is like sunshine
- The minute independence of the conditioned soul is exhibited by his marginal position
- The name Viraja indicates a marginal position between the spiritual and material worlds, but the Viraja River is not under the control of the material energy. Consequently it is devoid of the three gunas
- The original characteristics of a substance are called svarupa, and the subsequent corollaries are called tatastha-laksana, or marginal characteristics
- The other marginal features indicate that He (Krsna) taught Vedic knowledge to Brahma and incarnated as the purusa-avatara to create the cosmic manifestation. These are occasional features manifest for some special purposes
- The primary characteristic of spontaneous love is deep attachment for the Supreme Personality of Godhead. Absorption in thought of Him is a marginal characteristic
- The simultaneous oneness and difference always exists in the relationship between the living entities and the Supreme Lord. From the marginal position of the living entities, this conception of "simultaneously one and different" can be understood
- The soul is fundamentally pure but he has an aptitude to come to the impure state of material contamination. He is therefore called tatastha or marginal. He has got the liberty of staying within the pure state or becoming contaminated. That is his choice
- The spiritual activities of hearing, chanting, remembering and so forth are the natural characteristics of devotional service. The marginal characteristic is that it awakens pure love for Krsna
- The unconscious state is nothing but ignorance, darkness or material existence, and in the conscious state one is awake. The marginal state, between consciousness and unconsciousness, has no permanent existence
- The Viraja River is filled with material planets floating in the Causal Ocean. The name Viraja indicates a marginal position between the spiritual and material worlds, but the Viraja River is not under the control of the material energy
- There (in the Priti-sandarbha) are also discussions of the transcendental state one achieves after attaining the devotional platform, which is the exact position of love of Godhead; the marginal symptoms of transcendental love, and how it is awakened
- There is also a planet called Sivaloka, or Sadasivaloka, which is situated in a marginal position between the spiritual and material worlds. If, after being situated in Brahmaloka, one becomes more qualified, he is promoted to Sadasivaloka
- These glories of Yours are only marginal. Originally You are the son of Maharaja Nanda
- They (Mayavadi sannyasis) accept this impersonal position (merge into the Brahman effulgence, which is a marginal position between material and spiritual existence) as liberation
- This material world is the tatastha characteristics, and the spiritual world is the personal characteristics. So our effort is to get out of this tatastha, or, tatastha means marginal, marginal characteristics to the permanent characteristics
W
- We living entities, we are marginal. Sometimes we are under the protection of the spiritual energy, and sometimes we are under the protection of the material energy. We are under protection; we are not independent
- We living entities, we, by nature, we are spiritual, but because we have got the potency either to live in this material world or in the spiritual world, therefore we are called marginal
Y
- You can have a conception of marginal in the sea beach. The same place, walking, is sometimes covered with water and sometimes it is land. This is called marginal: between the water and the land
- You cannot trace out the history when you have fallen down. That is impossible. But our position is marginal. At any moment, we can fall down. That tendency is there