Category:Kusa Grass
"kusa grass"|"kusa"|"kusas"
Pages in category "Kusa Grass"
The following 46 pages are in this category, out of 46 total.
A
- After spreading kusa with its tips pointing east, the saintly King, himself facing the northeast, sat down on the grass and began to meditate upon the Supreme Personality of Godhead, Visnu, who had assumed the form of a fish
- After welcoming the Lord (Krsna) and His companions (Narada and others), according to his (Srutadeva's) ability he brought fruits, incense, scented water, scented clay, tulasi leaves, kusa straw and lotus flowers
- After welcoming the Lord and His companions, according to his (Srutadeva) ability he brought fruits, incense, scented water, scented clay, tulasi leaves, kusa straw and lotus flowers
- As He (Lord Varahadeva) shook His body, this very hair fell and turned into blades of evergreen kusa grass and kasa (another kind of grass used for mats), by means of which the sages worshiped Lord Visnu after defeating the demons
- As Salmalidvipa is surrounded by a liquor ocean, Kusadvipa is surrounded by an ocean of liquid ghee as broad as the island itself. On Kusadvipa there are clumps of kusa grass, from which the island takes its name
C
- Carrying pure kusa grass in his hand, the brahmacari should dress regularly with a belt of straw and with deerskin garments. He should wear matted hair, carry a rod and waterpot, and be decorated with a sacred thread, as recommended in the sastras
- Considering these points (because of His (Balarama's) position as an incarnation, the reestablishment of religious principles was His prime duty), He killed Romaharsana Suta simply by striking him with a kusa straw, which was nothing but a blade of grass
I
- If a big lake is covered all around by long kusa grass, just like columns, the waters dry up. Similarly, when the big columns of material desire increase, the clear water of consciousness is dried up
- If someone questions how Lord Balarama could kill Romaharsana Suta simply by striking him with a blade of kusa grass, the answer is given in Srimad-Bhagavatam by the use of the word prabhu ("master")
- In Your bodily hairs is the kusa grass, in Your eyes is the clarified butter, and in Your four legs are the four kinds of fruitive activities
- Indra served his aunt daily by bringing flowers, fruits, roots and wood for yajnas from the forest. He also brought kusa grass, leaves, sprouts, earth and water exactly at the proper time
- It was possible for Him (Balarama) to kill Romaharsana Suta simply by striking him with a blade of kusa grass
- It was very pleasing to see him put on a black deerskin & wear a ring of kusa grass on his finger, for this increased the natural beauty of his body. It appears that Maharaja Prthu observed all the regulative principles before he performed the sacrifice
L
- Lord Brahma offered a waterpot to the inexhaustible Supreme Personality of Godhead, the seven sages offered Him kusa grass, and mother Sarasvati gave Him a string of Rudraksa beads
- Lord Ramacandra heard that in His absence His brother Bharata was eating barley cooked in the urine of a cow, covering His body with the bark of trees, wearing matted locks of hair, and lying on a mattress of kusa
- Lord Visnu was sitting on Garuda, a big aquiline bird, and was carrying in His hand a disc, Brahma was sitting on a swan and had in his hand kusa grass, and Lord Siva was sitting on a bull and carrying in his hand a small drum called a damaru
M
- Maharaja Barhisat executed many sacrifices all over the world. He scattered kusa grasses and kept the tops of the grasses pointed eastward
- Manu spread a seat of kusas and kasas and worshiped the Lord, the Personality of Godhead, by whose grace he had obtained the rule of the terrestrial globe
- My dear King, the entire world is covered with the sharp points of kusa grass, and on the strength of this you have become proud because you have killed various types of animals in sacrifices
T
- The brahmanas said: Dear Lord, You are sacrifice personified. You are the offering of clarified butter, You are the fire, You are the chanting of Vedic hymns by which the sacrifice is conducted, You are the fuel, You are the flame, You are the kusa grass
- The brahmanas thereafter began to offer oblations to the sacrificial fire with yogurt, butter, kusa grass and water. They worshiped the Supreme Personality of Godhead for the good fortune of the child (Lord Krsna)
- The brahmanas' statement is that Lord Visnu is everything - the fire, the offering, the clarified butter, the utensils, the place of sacrifice and the kusa
- The kusa grass illuminates all directions, but its flames are very mild and pleasing. This gives some idea of the flames existing on the moon
- The seat of kusa straw is considered to be sanctified if the straw is taken out of the earth complete with root, and if the root is pointed toward the east it is considered to be auspicious
- The yogi should then sit on it (seat made of kusa grass, deerskin and a soft cloth) very firmly and should practice yoga by controlling the mind and the senses, purifying the heart and fixing the mind on one point - Bg. 6.11-12
- Then one should touch kusa grass and sit gravely and silently, facing north. When completely purified, one should touch the mantra composed of eight syllables to the eight parts of his body and touch the mantra composed of twelve syllables to his hands
- This kusa grass, which was created by the demigods by the will of the Supreme Lord, appears like a second form of fire, but with very mild and pleasing flames. Its young shoots illuminate all directions
- This very process (sitting in an easy posture) is also recommended in Bhagavad-gita, Sixth Chapter. It is further suggested that one sit in a secluded, sanctified spot. The seat should consist of deerskin and kusa grass, topped with cotton
- To practice yoga, one should go to a secluded place and should lay kusa grass on the ground and then cover it with a deerskin and a soft cloth. The seat should be neither too high nor too low and should be situated in a sacred place
- To practice yoga, one should go to a secluded place and should lay kusa grass on the ground and then cover it with a deerskin and a soft cloth. The seat should neither be too high nor too low and should be situated in a sacred place
- To practice yoga, one should go to a secluded place and should lay kusa-grass on the ground and then cover it with a deerskin and a soft cloth. The seat should neither be too high nor too low and should be situated in a sacred place. BG 6.11-12 - 1972
- To take protection from this shield (the shield of the Visnu mantra or Narayana-kavaca shield), one must first touch kusa grass and wash one's mouth with acamana-mantras
W
- When I placed all the sacrificial ingredients on the kusa grass, the deer, when playing, would touch the grass with its teeth and thus pollute it
- When Maharaja Bharata wanted to enter the forest to collect kusa grass, flowers, wood, leaves, fruits, roots and water, he would fear that dogs, jackals, tigers and other ferocious animals might kill the deer
- When the big columns of material desire increase, the clear water of consciousness is dried up. Therefore these columns of kusa grass should be cut or thrown away from the very beginning
- With rice grains, kusa, water and curd, they (the brahmanas) worshiped the Supreme Lord - SB 10.7.12