Krsna and Sexuality: Difference between revisions
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Latest revision as of 05:37, 6 May 2020
Subcategories
This category has the following 2 subcategories, out of 2 total.
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Pages in category "Krsna and Sexuality"
The following 26 pages are in this category, out of 26 total.
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- In Bhakti-rasamrta-sindhu it is stated:. By His impudent and daring talks about sex indulgence, Krsna obliged Srimati Radharani to close Her eyes, and taking advantage of this, Krsna painted many pictures on Her breasts
- In Krsna all of these tendencies (sex attraction, etc.) and manifestations exist in pure consciousness, in spirit. One who knows this, in full knowledge, becomes a pure devotee of Krsna
- In the material world, however, sex enjoyment becomes distasteful after a few minutes only, and it is never permanent. Because Krsna appears very much sexually inclined, He is called the new Cupid in the spiritual world
- It (Krsna's sex desire) was, as clearly stated in the Bhagavata description by Sukadeva Gosvami, avaruddha-saurata - the sex impulse was completely controlled
- It (the spiritual sentiment in the minds of the damsels of Vraja by which they think of Lord Krsna as their paramour) has nothing to do with sexual psychology, although the pure love of such devotees seems to be sexual
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- Sex desire is especially excited in the autumn season, but the wonderful thing about Krsna's association with the gopis is that there was no question of sex desire
- Sex life is there in Krsna, not exactly like this, but there is a, I mean to say, unification of embracing, kissing, everything is there, but there is no pregnancy, there is no abortion. That is the perfection
- Some people thus become interested in Krsna because they think that His religion allows indulgence in sex. This is not Krsna-bhakti, love of Krsna, but prakrta-sahajiya - materialistic lust
- Sukadeva Gosvami, who was completely detached from the abominable sex life of the material world, discussed this act of the Lord's pleasure potency certainly not in relation to sex
T
- The gopis may be considered to be examples of spontaneous love in sensual attraction. The gopis are young girls, and Krsna is a young boy. Superficially it seems that the gopis are attracted to Krsna on grounds of sex
- The highest pleasure of this world is sex life. That is also perverted, so diseased. So even in the spiritual world there is sex pleasure in Krsna
- The Lord living as a householder amongst His competent wives, is never mundane, and His behavior with them is never to be understood as mundane sex relation
- The Lord's pastimes with the gopis are all displays of transcendental existence, bliss and knowledge, although these are manifested apparently as sex love. The specific attraction of His pastimes with the gopis should never be misunderstood
- The position of the gopis in their loving dealings with Krsna is transcendental. Although it is apparently like mundane sex, one should not confuse it with mundane sexual love, for it is pure and unadulterated love of Godhead
- The predominated gopis were bound to Krsna in such pure love. For them there was no question of sexual love based on sense gratification. Their only engagement in life was to see Krsna happy in all respects, regardless of their own personal interests
- The wise man understands that this tendency (of sexual attraction) is in Krsna and that it is revealed in His relationships with the damsels of Vraja
- They could not arouse Krsna's mind or His sexual appetite. This means that Krsna never had any sexual relations with any of His many wives, save and except to beget children
- They dedicated their souls only for the satisfaction of the Personality of Godhead, Sri Krsna. There was not the slightest tinge of sexual love between the gopis and Krsna
- Thus Lord Sri Krsna spoke of the sexual activities of the previous night. In this way He made Srimati Radharani close Her eyes out of shyness. Taking this opportunity, Sri Krsna painted various types of dolphins on Her breasts