Krsna Is Unborn: Difference between revisions
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Latest revision as of 14:45, 4 June 2020
Pages in category "Krsna Is Unborn"
The following 60 pages are in this category, out of 60 total.
A
- Although I am (Krsna) unborn and My transcendental body never deteriorates, and although I am the Lord of all living entities, by My internal energy I still appear in every millennium in My original transcendental form
- Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, I still appear in every millennium in My original transcendental form. BG 4.6 - 1972
- Although Krsna is the Supreme Lord and is unborn and unchangeable, He appears in His original transcendental nature. The word prakrti means - nature
- Arjuna said: You are the primal God, transcendental & original, & You are the unborn & all-pervading beauty. All the great sages such as Narada, Asita, Devala, & Vyasa proclaim this of You, & now You Yourself are declaring it to me. BG 10.12-13 - 1972
- Arjuna said: You are the unborn and all-pervading beauty. All the great sages like Narada, Asita, Devala, and Vyasa proclaim this of You, and now You Yourself are declaring it to me. BG 1972 Introduction
- As the Lord (Krsna) says in Bhagavad-gita (BG 4.6): "Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, I still appear in every millennium in My original transcendental form"
H
- He is unborn, and yet He appears by His causeless mercy upon the surrendered rulers of all parts of the universe. Only for their interest did He appear in the family of His unalloyed devotees the Yadus
- He who knows Me (Krsna) as the unborn, as the beginningless, as the Supreme Lord of all the worlds - he only, undeluded among men, is freed from all sins
- He who knows Me as the unborn, as the beginningless, as the Supreme Lord of all the worlds-he, undeluded among men, is freed from all sins. BG 10.3 - 1972
- Here is a nice formula presented by Krsna Himself: one should understand the position of Krsna. He is unborn and without any cause
- His (Krsna's) body is absolute, beginningless, unborn, and eternal, while the material body of the living being is relative and therefore temporary - it undergoes birth and death
I
- I am (Krsna) never manifest to the foolish and unintelligent. For them I am covered by My eternal creative potency (yogamaya); and so the deluded world knows Me not, who am unborn and infallible
- I am (Krsna) never manifest to the foolish and unintelligent. For them I am covered by My internal potency, and therefore they do not know that I am unborn and infallible
- I am never manifest to the foolish and unintelligent. For them I am covered by My (Krsna's) eternal creative potency (maya); thus the deluded world knows Me not, who am unborn and infallible - BG 7.25
- I am never manifest to the foolish and unintelligent. For them I am covered by My eternal creative potency (yoga-maya); and so the deluded world knows Me not, who am unborn and infallible.
- If Krsna is known as the son of Devaki, then how can He be unborn? That is explained in Srimad-Bhagavatam. BG 1972 purports
- In all Vedic literatures Krsna is described, and the Supreme Lord Himself also says in the Fourth Chapter, Although I am unborn, I appear on this earth to establish religious principles. BG 1972 purports
- In the BG (4.6), Krsna says, Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all living entities, by My transcendental potency I still appear in every millennium in My original transcendental form
- In the Bhagavad-gita (BG 7.25) Lord Krsna states: I am never manifest to the foolish and unintelligent. For them I am covered by My internal potency (yogamaya), and so they do not know Me, who am unborn and infallible
- In the Bhagavad-gita it is said, ajo 'pi sann avyayatma. The word aja means "unborn," and avyayatma means "not subject to destruction." This is the nature of Krsna, whose transcendental nature is further described by Kuntidevi in her prayers to the Lord
- In the Bhagavad-gita the Lord (Krsna) says that He takes His birth in the material world, although He is the Lord of all creations and He is unborn. So there cannot be any denial of the birth of the Unborn because He Himself establishes the truth
- In the Gita the Lord says that although He is aja (unborn), He still appears. These are the facts that we should understand from the Gita. BG 1972 purports
- In the material world the owner of the body is called the soul, and the body is called a material manifestation. In the Vaikuntha world, however, there is no such distinction. Lord Sri Krsna is unborn, and His appearance as an incarnation is perpetual
- It is clear that in spite of His (Krsna's) being in the material world, He is the same unborn, eternal form of bliss and knowledge, changeless in His transcendental body and intelligence. BG 1972 purports
K
- Krsna is bewildering my intelligence because, although He is unborn, He has appeared as the son of Nanda. He is all-pervading, but still He is held on the lap of Yasoda. In spite of His being all-pervasive, He has become limited by the love of Yasoda
- Krsna is the master of nature, and we are servants of nature. Therefore Kuntidevi says, kecid ahuh: "Someone may say that the unborn has taken birth." It may appear that He has taken birth just like us, but in fact He has not
- Krsna is unborn, and we are also unborn, but the difference is that unlike the Lord we have been entangled in a material body
- Krsna says in Bhagavad-gita(4.6): Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, I still appear in every millennium in My original transcendental form
- Krsna says in the Bhagavad-gita (BG 7.25): I am never manifest to the foolish and unintelligent. For them I am covered by My eternal creative potency (yogamaya); and so the deluded world knows Me not, who am unborn and infallible
- Krsna says, janma karma ca me divyam: (BG 4.9) "One must understand My transcendental birth and activities." Kuntidevi has this understanding. She knows that although to some fools Krsna appears to take birth, in fact He is unborn
- Krsna takes birth. There is Janmastami. So if anyone tries to understand why the Aja, the Unborn, takes birth, janma karma . . . And God, Krsna, who has nothing to do . . . that is the Vedic information. Na tasya karyam karanam ca vidyate
- Kunti says, kecid ahur ajam jatam: the supreme eternal, the supreme unborn, has now taken His birth. But although Krsna takes birth, His birth is not like ours. That we should know
- Kuntidevi knows that Krsna is unborn. Krsna does not take birth, but it appears like that to some fools. Therefore they say that Krsna has taken birth
O
- Of course it is bewildering, O soul of the universe, that You (Krsna) work, though You are inactive, and that You take birth, though You are the vital force and the unborn
- Others say that since both Vasudeva and Devaki prayed for You (Krsna), You have taken Your birth as their son. Undoubtedly You are unborn, yet You take Your birth for their welfare and to kill those who are envious of the demigods
- Out of those actually trying to understand their spiritual situation, one who can come to the understanding that Krsna is the Supreme PG, the proprietor of everything, the unborn, is the most successful spiritually realized person. BG 1972 purports
S
- Some say that the Unborn is born for the glorification of pious kings, and others say that He is born to please King Yadu, one of Your dearest devotees. You appear in his family as sandalwood appears in the Malaya Hills
- Spiritual nature, however, is unborn, and at once we can see the difference. The material nature is born. You have to understand; if Krsna is unborn then He is spiritual, not like one of us
T
- The Earth personified continued, "Let me offer my respectful obeisances unto You (Krsna). Personally You are unborn; still, You are the father of the whole cosmic manifestation. You are the reservoir and shelter of all kinds of energies"
- The Lord (Krsna) is described in the Third Canto (SB 3.2.15) as follows: paravareso mahad-amsa-yukto hy ajo 'pi jato bhagavan. Although unborn, the Lord, the master of everything, appears like a born child by entering the mind of a devotee
- The Lord (Krsna) says in Bhagavad-gita (BG 4.6) Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, I still appear in every millennium in My original transcendental form
- The supremacy of Lord Visnu is confirmed in Bhagavad-gita (BG 10.12) in this statement by Arjuna: You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty
- The Supreme Personality of Godhead, Lord Krsna, is not only unborn, but He is avyaya, inexhaustible. His eternal form is bliss and knowledge, and His energies are all inexhaustible. BG 1972 purports
- The supreme unborn, Lord Sri Krsna, caused the members of the Yadu dynasty to relinquish their bodies, and thus He relieved the burden of the world. This action was like picking out a thorn with a thorn, though both are the same to the controller
- The unborn Supreme Lord, Krsna, while maintaining His full personality, eternality, and imperishability, expands Himself into countless Visnu forms, jivas, and internal and external potencies
- The unborn Supreme Personality of Godhead, Krsna, knows that many great personalities have fallen from their positions because of extravagant opulence
- There are different opinions about the birth of the Unborn because the Lord's (Krsna's) appearance in this material world is bewildering
V
- Vasudeva continued, "Although unborn, You (Krsna) descend in every millennium to execute Your mission"
- Vasudeva said, "You (Krsna and Balarama) are beyond the perception of our senses. You are the Supreme Soul, unborn and unchanging. You are not affected by the six kinds of transformations which occur in the material body"
W
- When I think of Lord Krsna - how He was born in the prison house of Vasudeva although He is unborn - this bewildering incident gives me distress
- When pure devotees of the Lord like Vasudeva are greatly disturbed by dangerous demons like Kamsa, Lord Krsna joins with all His pastime expansions, such as the Lord of Vaikuntha, and, although unborn, becomes manifest