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Latest revision as of 10:17, 10 May 2022
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Krsna Is The Absolute Truth"
The following 200 pages are in this category, out of 200 total.
A
- A living entity in the conditioned stage can uncover his aptitude for serving the Absolute Truth by the grace of Krsna and the spiritual master
- Absolute Truth is Radha-Krsna, the same purusa and prakrti. But Radharani is the servitor, serving. Radharani is so expert that She always attracts Krsna by Her service. This is Radharani's position
- According to Vedic way, Krsna is the Absolute Truth. Krsna is Absolute Truth, accepted by the acaryas. Indian civilization is carried on the advice of the acarya-sampradaya. So all the acaryas they all accept Krsna as the Absolute Truth
- After Krsna's disappearance, less intelligent people misunderstood Him. They became contaminated with the Mayavadi philosophy, which produced so many mental speculators that people forgot the actual position of the Absolute Truth and the living entity
- After understanding Bhagavad-gita from Krsna, Arjuna confirms this in the following words: I now fully understand that You are the Supreme Personality of Godhead, the Absolute Truth, and that You are the refuge of everything. BG 1972 purports
- Aghasura was certainly the most sinful living entity, and it is not possible for the sinful to merge into the existence of the Absolute Truth. In this case, because Krsna entered into Aghasura's body, demon became fully cleansed of all sinful reactions
- All material elements as well as all spiritual sparks emanate from Him only. And whatever is created in this material world is but the interaction of two energies, the material and the spiritual, which emanate from the Absolute Truth, Sri Krsna
- All the pastimes, which are described in Srimad-Bhagavatam, will cleanse one’s consciousness. In this way one can actually understand the Absolute Truth
- All these three features of the Absolute Truth - Brahman, Paramatma & Bhagavan - the ultimate cause is Bhagavan. As it is confirmed by Krsna: The Brahman effulgence, that is standing on Krsna. Krsna is the source of Brahman effulgence
- Always think of the eternal form of Krsna, to be ready to consider and understand the absolute truth
- An exalted and pure devotee like Maharaja Ambarisa is in full awareness of Brahman, Paramatma and Bhagavan; in other words, a devotee of Vasudeva, Krsna, is in full knowledge of the other features of the Absolute Truth
- An intelligent man does not try to understand the Absolute Truth by speculative or mystic power. Rather, he engages in devotional service & depends on the S.P. of God. He knows that whatever may happen to the body is due to his past fruitive activities
- Arjuna said, param brahma param dhama pavitram paramam bhavan: (BG 10.12) - You are the Supreme Spirit, the ultimate abode, the purest, the Absolute Truth
- Arjuna said: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. BG 10.12-13 - 1972
- Arjuna said: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal Divine Person. You are the primal God, transcendental and original. BG 1972 Introduction
- As soon as he begins to pray to Krsna, that is not evil. Therefore He is all-attractive. It is said in the Vedas that the Absolute Truth, or the Supreme Personality of Godhead, is the reservoir of all pleasure - raso vai sah. - Taittiriya Upanisad 2.7.1
B
- Before the creation, Krsna was existing, and when there is creation, everything is resting in Krsna, and when this creation is finished, Krsna will remain. Therefore, He is Absolute Truth in all circumstances
- Brahma said, "I am simply surprised with the fortunate position of Maharaja Nanda, mother Yasoda and the cowherd men & gopis, because You, the Supreme Personality of Godhead, the Absolute Truth, are existing here as their most intimate lovable object"
- Brahma said, "My conclusion is that You (Krsna) are the Supreme Soul, the Absolute Truth, and the supreme original person; and although by Your inconceivable transcendental potencies You have expanded Yourself in so many Visnu forms"
- Brahma said, "You are the actual original person; that is my conclusion. In spite of Your being the son of Nanda, You are the original person, and there is no doubt about it. You are the Absolute Truth, and You are not of this material darkness"
- Brahman means brhattva, the greatest of all. The greatest of all is Sri Krsna, the Supreme Personality of Godhead. He possesses all potencies and opulence in full; therefore the Absolute Truth, the greatest of all, is the Supreme Personality of Godhead
- Brahman means it is very, very great; and not only great, it is becoming greater and greater. Brhannatvat. So the greatness understanding, of Krsna or the Absolute Truth is accepted everywhere in civilized human society
- By concentrating one's mind upon Krsna, one is able to know the Absolute Truth completely, but not otherwise. BG 1972 purports
- By speculation, by our research, it is impossible, but we can get a glimpse of knowledge of the Absolute Truth when we receive it through the Absolute Truth, Krsna. That is Krsna consciousness movement
- By the grace of devotees like Kuntidevi, we can understand that the all-pervading Absolute Truth, Vasudeva, Paramatma, is present as Krsna (krsnaya vasudevaya) - SB 1.8.21
- By the grace of such a pure devotee, one can understand the Absolute Truth, Krsna, and one's relationship with Him
D
- Devotees of the Personality of Godhead know that Sri Krsna, the son of the King of Vraja, is the Absolute Truth. They do not discriminate between Sri Krsna's name, form, qualities and pastimes
- Due to a poor fund of knowledge, they (Mayavadi impersonalists) cannot understand that Krsna has no body separate from Himself. His body and Himself are both the same Absolute Truth
E
- Everyone is seeing God according to his capacity; the only difference is that the theist sees God as the Supreme Personality, the most beloved, Krsna, and the atheist sees the Absolute Truth as ultimate death
- Everything in Krsna consciousness is scientific. It is not bogus, whimsical, sentimental, fanatical or imaginary. It is truth, fact, reality. One must understand Krsna in truth
F
- First of all you must know what is the truth. If your standard of truth is different and my standard of truth is different, then where is the use of talking nonsense? If you have any other truth than Krsna, you be satisfied
- Foolish people think of Krsna as one of them. Not understanding His spiritual potency, they simply decry the personal form of the Absolute Truth, foolishly thinking of themselves as jnanis cognizant of the complete truth
- For one who is a surrendered soul, the Absolute Truth can actually be understood. BG 1972 purports
- For the sake of relishing transcendental flavors in the Absolute Truth, there are five diverse manifestations. These are called the form of a devotee, the identity of a devotee, the incarnation of a devotee, the pure devotee and devotional energy
- For them (devotees who assume themselves to be in Krsna consciousness but at heart do not accept the Supreme Personality of Godhead, Krsna, as the Absolute Truth), the fruit of devotional service-going back to Godhead-will never be tasted. BG 1972 pur
- From the Seventh Chapter to the end of the Twelfth Chapter (of BG), Sri Krsna in detail reveals the Absolute Truth, the Supreme Personality of Godhead. Now, the Lord Himself is further enlightening Arjuna. BG 1972 purports
- From Vedic literatures we understand that the Absolute Truth, the Supreme Personality of Godhead, eternally exists with His diverse energies. Caitanya appeared with full diverse energies, & they are five in number; therefore Caitanya is said to be Krsna
G
- Generally in the Upanisads the Supreme Absolute Truth is described in an impersonal way, but the personal aspect of the Absolute Truth is mentioned in the Isopanisad
- God is good; therefore His cheating is good, His thieving is good. Everything is absolute. Unless you cannot understand this Absolute Truth, there is no understanding of Krsna
H
- He (Krsna) isn't an ordinary man. But some think that even though He was so powerful, He had to accept a material body. Ultimately they think that the Absolute Truth is impersonal. BG 1972 purports
- He (Lord Caitanya) also teaches that the place known as Vrndavana is as good as Lord Krsna because, Lord Krsna being the Absolute Truth, there is no difference between Him and His name, qualities, form, pastimes, entourage and paraphernalia - CC Preface
- He (Sukadeva Gosvami) therefore (after becoming attracted to Krsna's pastimes) mercifully spoke the supreme Purana, known as Srimad-Bhagavatam, which is the bright light of the Absolute Truth and which describes the activities of Lord Krsna
- He who appeared before Brahma as a human child was in fact the Absolute Truth (Krsna), Para-brahman - brahmeti paramatmeti bhagavan iti sabdyate - SB 1.2.11
- Here is the Absolute Truth speaking - a person. Why don't you take it
- Human life means when we inquire about the Absolute Truth. That is human life. So there are so many societies, so many religious institutions. But nobody is interested to know Krsna, or the Supreme Being
I
- I meditate upon Lord Sri Krsna because He is the Absolute Truth and the primeval cause of all causes of the creation, sustenance and destruction of the manifested universes
- I meditate upon Lord Sri Krsna because He is the Absolute Truth and the primeval cause of all causes of the creation, sustenance and destruction of the manifested universes.He is directly and indirectly conscious of all manifestations
- I therefore meditate upon Him, Lord Sri Krsna, who is eternally existent in the transcendental abode, which is forever free from the illusory representations of the material world. I meditate upon Him, for He is the Absolute Truth
- I therefore meditate upon lord Sri Krsna, who is eternally existent in the transcendental abode, which is forever free from the illusory representations of the material world. I meditate upon Him, for He is the Absolute Truth
- If anyone wants to understand the Supreme Absolute Truth in perfection, he must take to the process of devotional service in full Krsna consciousness. Then it will be possible for him to understand the last word of the Absolute Truth
- If He (Krsna) is Supreme, the Absolute Truth, then nothing is different from Him
- If one accepts something without attachment and accepts it because it is related to Krsna, one's renunciation is called yukta-vairagya. Since Krsna is the Absolute Truth, whatever is accepted for His service is also the Absolute Truth
- If those who desire material enjoyment or merging into the existence of the Absolute Truth engage in the Lord's transcendental loving service, they will immediately attain shelter at Krsna's lotus feet, although they did not ask for it
- In an astronomical treatise by the name Khamanikya, the constellations at the time of the appearance of Lord Krsna are very nicely described. It is confirmed that the child born at that auspicious moment was the Supreme Brahman, or the Absolute Truth
- In Bhagavad-gita it is stated: O best among the Bharatas (Arjuna), four kinds of pious men render devotional service unto Me - the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute
- In Bhagavad-gita, the Absolute Truth is accepted as the Supreme Person. Indeed, that Supreme Person Himself, Lord Krsna, instructs in Bhagavad-gita, brahmano hi pratisthaham (BG 14.27), mattah parataram nanyat - BG 7.7
- In order to convince the yogi that the Absolute Truth, or Supreme Personality of Godhead, is never impersonal at any time, the following verses prescribe observing the Lord in His personal form, limb after limb
- In other words, because Krsna is the absolute truth, any action by Him is transcendentally pure
- In Srimad-Bhagavatam it is stated that Krsna, the Absolute Truth, the Personality of Godhead, transmitted transcendental knowledge into the heart of Brahma. This, then, is one way knowledge is received - through the heart - CC Intro
- In Srimad-Bhagavatam, it is stated that Krsna, the Absolute Truth, the Personality of Godhead, transmitted transcendental knowledge into the heart of Brahma. This then is one way knowledge is received - through the heart
- In the BG 10.8, Krsna says, aham sarvasya prabhavo mattah sarvam pravartate: "I am the source of all spiritual and material worlds. Everything emanates from Me." Therefore Krsna is the original Absolute Truth, the Supreme Personality of Godhead
- In the Srimad-Bhagavatam it is stated that supreme realization begins from the impersonal Brahman and then rises to the localized Supersoul - but the ultimate word in the Absolute Truth is the Personality of Godhead. BG 1972 purports
- In the Srimad-Bhagavatam the process of understanding Krsna, the Supreme Personality of Godhead, the Absolute Truth, is described in the Second Chapter of the First Canto. BG 1972 purports
- In the Vedanta-sutra it is said that the Absolute Truth is anandamayo 'bhyasat (Vedanta-sutra 1.1.12). Krsna's lila is always full of transcendental bliss - especially in Vrndavana, His original residence
- Indian civilization is carried on the advice of the acarya-sampradaya. So all the acaryas like Sankaracarya, Ramanujacarya, Madhvacarya, they all accept Krsna as the Absolute Truth. So when we hear from Krsna, then we get absolute knowledge
- Inhabitants of Vrndavana never desired anything like elevation to the heavenly planets or merging into the effulgence of Brahman to become one with the Absolute Truth because of their great desire to love Krsna
- It (The Absolute Truth) gives all spiritual success and liberation from this material world. That Supreme Absolute Truth is Krsna, Vasudeva. There is no difference between Krsna's inner self and outward body
- It is clear herein (BG 7.24) that the Supreme Absolute Truth, Lord Krsna, has both form and personality. BG 1972 purports
- It is not because Krsna is an intimate friend of Arjuna that he is flattering Him by calling Him the Supreme Personality of Godhead, the Absolute Truth. Whatever Arjuna says in these 2 verses (of BG 10.12-13) is confirmed by Vedic truth. BG 1972 purports
- It is not that because Krsna is Arjuna's intimate friend Arjuna is flattering Him by calling Him the Supreme Personality of Godhead, the Absolute Truth
- It is the Personality of Godhead Sri Krsna who gives liberation. By thinking of His lotus feet at every second, following in the footsteps of authorities, the devotee in trance can see the Absolute Truth
K
- King Nrga said, "You (Krsna) are the Absolute Truth, the Supreme Personality of Godhead and the Supreme Brahman. I therefore offer my respectful obeisances unto You again and again"
- Krsna and the Supreme Personality of Godhead are identical. Therefore Lord Krsna is referred to as - Bhagavan - throughout the Gita. Bhagavan is the ultimate in the Absolute Truth. BG 1972 purports
- Krsna is not an ordinary human being; He is Absolute Truth. His body, mind and He Himself are one and absolute. It is stated in the Kurma Purana. BG 1972 purports
- Krsna is the Absolute Truth - who is one without a second, who possesses full knowledge and who is unlimited - SB 10.13.61
- Krsna is the Absolute Truth, the Supreme Personality of Godhead, and He is situated in His internal potency, which is known as svarupa-sakti or atma-sakti, as described in Bhagavad-gita
- Krsna is the linguist of all wonderful languages. He is a truthful and very pleasing speaker. He is expert in speaking, and He is a very wise, learned scholar and a genius
- Krsna is the nondual Absolute Truth, the Supreme Personality of Godhead. Although He is one, He maintains different personal expansions and energies for His pastimes
- Krsna is the source of the Brahman effulgence, as He Himself confirms in the Bhagavad-gita. From this we can conclude that the impersonal feature of the absolute truth is not the ultimate end; Krsna is the ultimate end of the absolute truth
- Krsna is the technical word which is meant for indicating the Absolute Truth, the Supreme Personality of Godhead, the whole, the whole pleasure, the whole attraction. These are the meaning of Krsna
- Krsna is truth. Without Krsna, everything is untruth. Truth is one. Just like zero is zero. And it is added with one, then it is ten. It is truth. So zero is zero always. Hundred million times zero - it is zero. But when there is one, immediately value
- Krsna's body is eternal: He existed before the material manifestation, He is existing while the material manifestation is continuing, and when it will be dissolved, He will continue to exist. Therefore only Krsna can be accepted as the Absolute Truth
- Krsna's name, attributes and form are Absolute Truth, existing before the creation. Therefore, how can those who are created - that is, those entrapped in bodies created of material elements - understand Krsna perfectly? This is not possible
- Krsna, the Supreme Personality of Godhead, is the Absolute Truth, ever existing with different varieties of energies
- Krsna, Visnu, is the actual origin of everything. As stated in the Vedas, yasya bhasa sarvam idam vibhati. The Absolute Truth is described later in the Srimad-Bhagavatam (SB 10.28.15) as satyam jnanam anantam yad brahma-jyotih sanatanam
L
- Lord Brahma saw the Absolute Truth (Krsna) assuming the role of a child in a family of cowherd men and standing all alone, just as before, with a morsel of food in His hand, searching everywhere for the calves and His cowherd friends - SB 10.13.61
- Lord Caitanya quotes the verse from SB 1.2.11: Those who are knowers of the Absolute Truth describe the Absolute Truth in three features as impersonal Brahman, localized all-pervading Supersoul, and the Supreme Personality of Godhead, Krsna
- Lord Krsna Himself indicates that if anyone wants to understand the Supreme Absolute Truth in perfection, he must take to the process of devotional service in full KC. Then it will be possible for him to understand the last word of the Absolute Truth
- Lord Krsna Himself is the one undivided Absolute Truth, the ultimate reality. He manifests Himself in three features - as Brahman, Paramatma and Bhagavan
- Lord Krsna is the ultimate fountainhead, the source of numerous plenary expansions, including Narayana, who is generally accepted by Mayavadi philosophers to be the Absolute Truth
- Lord Krsna's dealings with Rukmini as a perfect husband are a perfect manifestation of the supreme perfection of the Personality of Godhead. There are many philosophers who propound a concept of the Absolute Truth in which God cannot do this or that
- Lord Sri Krsna, who is the Absolute Truth, enjoyed His rasa dance every night during the autumn season. He performed this dance in the moonlight and with full transcendental mellows
M
- Maharaja Pariksit was a soul realized in the Absolute Truth, Sri Krsna, the Personality of Godhead
- Matir na krsne svatah. Svatah means by his personal mental speculation. Just like many philosophers are thinking to reach the Absolute Truth beyond this limitation. That is called svatah, by personal speculation
- Mayavadi philosophers study the Vedic literature, but they do not understand that in the last stage of realization the Absolute Truth is the Supreme Personality of Godhead, Krsna
N
- Not having perfect knowledge of Krsna, such impersonalists certainly commit offenses at His lotus feet. Therefore they do not utter - Krsna, the original name of the Absolute Truth
- Now that Sri Krsna, the Absolute Truth, the master of all mystic powers, has departed for His own abode, please tell us by whom religious principles are presently protected
O
- O chief of the ascetics, just as there are two energies possessed by fire - namely heat and light - these inconceivable creative energies are the natural characteristics of the Absolute Truth
- O greatly fortunate (Vyasadeva), pious philosopher, your name and fame are universal, and you are fixed in the Absolute Truth with spotless character and infallible vision. I (Narada) ask you to meditate upon the activities of the Personality of Godhead
- O Sanatana, please hear about the eternal form of Lord Krsna. He is the Absolute Truth, devoid of duality but present in Vrndavana as the son of Nanda Maharaja
- O Supreme Lord, the transcendental form which I am seeing is the greatest manifestation of the Absolute Truth, and it is full of effulgence
- One devotee said, "My dear Krsna, how can I address You as my son when You are addressed by the great Vedantists as the absolute truth and by the Vaisnavas who follow the principles of Narada-pancaratra as the Supreme Personality of Godhead"
- One who acts without following the regulations of the scriptures will not attain the Absolute Truth. He will get some temporary result, but not the ultimate end of life. BG 1972 purports
- One who becomes fully Krsna conscious can attain the Absolute Truth. Krsna is the Absolute Truth because, unlike relative truth, He is Truth in all the three phases of eternal time
- One who becomes fully Krsna conscious can attain the Absolute Truth. Krsna is the Absolute Truth. Relative truth is not truth in all the three phases of eternal time
- One who follows the Vedic principles as described above (SB 4.21.42) can from the very beginning see all the features of Lord Krsna, the Absolute Truth, very distinctly, as one can see one's own face completely reflected in a clear mirror
- Our philosophy is not that... We don't say that this world is mithya. Why shall I say? It is creation of Krsna. If Krsna is truth, His creation is also truth. We employ everything to the service of Krsna
- Out of the five diversities in the Absolute Truth, the form of Lord Caitanya is that of the original PG, Krsna. Nityananda is the manifestation of the first expansion of the Supreme Lord. Similarly, Advaita Prabhu is an incarnation of the Supreme Lord
P
- Perfect knowledge of the Absolute Truth means perfect knowledge of Krsna. If one understands Krsna, then all the departments of knowledge are part and parcel of that understanding. BG 1972 purports
- Persons who are sinful asuras like Kamsa and Jarasandha cannot think of Lord Krsna as the Supreme Personality of Godhead, the Absolute Truth
- Persons who are under the impression that the Absolute Truth is impersonal are described as asuras, which means one who does not know the ultimate feature of the Absolute Truth. BG 1972 purports
- Pleasure means that there must be others, and therefore Krsna, the Absolute Truth, who is always engaged in enjoying Himself, has become many
S
- Since it has been stated hereinbefore that in the Bhagavatam the Absolute Truth is to be known, the questions of the sages of Naimisaranya are proper and just, because they pertain to Krsna, who is the Supreme Personality of Godhead, the Absolute Truth
- Since Krsna is the Absolute Truth, there are no mundane distinctions such as moral and immoral. Whatever He does is good. This is the real meaning of "God is good." He is good in all circumstances
- Since Krsna's transcendental body, name, form, qualities, pastimes and entourage are all the Absolute Truth, they are as good as Krsna Himself (sac-cid-ananda-vigraha) - Bs. 5.1
- Since Sri Krsna, the Absolute Truth, the master of all mystic powers, has departed for His own abode, please tell us to whom the religious principles have now gone for shelter
- Siva-jvara said, "You (Krsna) are the Absolute Truth, the Supreme Brahman, & You are the original cause. The original cause of the cosmic manifestation is not the impersonal Brahman effulgence. That impersonal Brahman effulgence rests on Your personality"
- So Krsna will give you opportunity to remain naked, become animals, trees, like that. So that is not our aim of life. Our aim of life, the human form of life, is meant for understanding the Absolute Truth
- Some believe that in the ultimate issue, the Absolute Truth is not a person. BG 1972 purports
- Some of the transcendental qualities of the Lord are that He is omniscient, omnipresent, all-pervasive, all-powerful, the cause of all causes, the Absolute Truth, the reservoir of all pleasures, the reservoir of all knowledge, the all-auspicious and so on
- Some understand the Absolute Truth as impersonal Brahman, some as localized paramatma, and others as the Supreme Personality of Godhead, Krsna, or Visnu
- Sri Caitanya Mahaprabhu explains that Krsna - the Supreme Personality of Godhead, or the Absolute Truth - has a spiritual body that is distinct from material bodies, and thus His name, abode, entourage and qualities are all spiritual
- Sri Krsna has His eternal, blissful form that is full of knowledge, and all Vaisnava acaryas accept this. That is the proper understanding of the Absolute Truth
- Sri Krsna is like the sun, and the materialistic speculations about the Absolute Truth are like the darkest midnight
- Sri Krsna, the all-attractive Personality of Godhead, is the Absolute Truth in all creation, and Srimad Bhagavad-gita is the supreme scripture within the universe
- Sri Krsna, the Personality of Godhead, is the Absolute Truth. This is corroborated in all authentic scriptures. Our spiritual life begins to develop as soon as our relationship with Sri Krsna is reawakened
- Srila Sanatana Gosvami compiled the Brhad-bhagavatamrta. From this book one can understand who is a devotee, what is the process of devotional service, and who is Krsna, the Absolute Truth
- Srimad-Bhagavatam gives information about the Absolute Truth in His personal feature. It is even higher than the jnana-kanda, karma-kanda and upasana-kanda, because it recommends the worship of the Supreme Personality of Godhead, Lord Sri Krsna
T
- Tattva means the Absolute Truth. Now, so far tattva is concerned, you'll find in the Bhagavad-gita that Krsna is the supreme tattva, Absolute Truth
- That Absolute Truth without a second is Lord Krsna, the Supreme Personality of Godhead. He is the supreme truth in the past, present and future. That is the evidence of all revealed scriptures
- The Absolute Truth includes these four principles - the Supreme Personality of Godhead Himself, His internal energy, His marginal energy and His external energy
- The Absolute Truth is Sri Krsna, and loving devotion to Sri Krsna exhibited in pure love is achieved through congregational chanting of the holy name, which is the essence of all bliss
- The Absolute Truth is the reservoir for all kinds of reciprocal exchanges of loving sentiments. He is also causelessly merciful
- The Absolute Truth is the substance of reality, eternally manifest in three energies - the sandhini potency, the samvit potency, the hladini potency
- The Absolute Truth, Personality of Godhead, is engaged in conjugal loving affairs, Radha-Krsna. But the same Radha-Krsna love matter has permeated through matter. Therefore it is perverted reflection
- The Absolute Truth, the Personality of Godhead Sri Krsna (Bhagavan), is also known as Brahman and Paramatma, although all these features are identical
- The Absolute Truth, the Supreme Personality, Krsna, is everlasting
- The absolute ultimate truth is Krsna. Om namo bhagavate vasudevaya, janmady asya yato ’nvayad itaratas carthesv abhijnah sva-rat: The Absolute Truth is a person who is directly and indirectly cognizant of the entire cosmic manifestation
- The best course is to surrender unto the Supreme Personality of Godhead with body, mind and words and always be engaged in His service. This transcendental labor is fruitful, but other attempts to understand the Absolute Truth are never successful
- The Bhagavad-gita is the essence of all Vedic literatures because, after all, Vedic literature means to understand Krsna, the Absolute Truth, the Supreme Personality of Godhead. That is the purpose of Vedic study
- The Brahma-sutra begins with the verse janmady asya yatah: (SB 1.1.1) "The Absolute Truth is that from whom everything emanates." (Bs 1.1.2) That Absolute Truth is Krsna
- The complete whole and the complete Absolute Truth are the complete Personality of Godhead, Sri Krsna. All manifestations are due to His different energies. He is the complete whole
- The complete whole and the complete Absolute Truth are the Supreme Personality of Godhead, Sri Krsna. All manifestations are due to His different energies. He is the complete whole. BG 1972 Introduction
- The factual Absolute Truth is the Supreme Personality of Godhead Krsna. He is the complete energetic person, and He possesses different separated and internal energies. BG 1972 purports
- The forms which Krsna assumed were each and every one full Visnu. The specific word used in this connection is satya-jnananantananda: satya means truth; jnana, full knowledge; ananta, unlimited; and ananda, full bliss
- The holy name of Lord Krsna, His quality, pastimes and so forth are all of the nature of absolute truth, beauty and bliss. Naturally they are very sweet, like sugar candy, which appeals to everyone
- The human form of life is meant for understanding the Supreme, the Absolute Truth (athato brahma jijnasa). But if we do not endeavor for this, if we misuse this opportunity and simply remain like animals, we shall return to an animal form of life
- The impersonal manifestation, either in this material world or in the spiritual world of the Supreme Lord, is a problem for meditation. Actually, one cannot perfectly conceive of the impersonal feature of the Absolute Truth. BG 1972 purports
- The impersonalist Mayavadi philosophers do not accept that the ultimate aspect of the Absolute Truth is the Supreme Personality of Godhead
- The jnanis, the impersonalists, who are attached to the Brahman effulgence, try to understand the Absolute Truth by dint of their knowledge, but they do not know that their knowledge is imperfect and limited whereas Krsna, the Absolute Truth, is unlimited
- The knower of the Absolute Truth is convinced of his awkward position in material association. He knows that he is part and parcel of the Supreme Personality of Godhead, Krsna, & that his position should not be in the material creation. BG 1972 purports
- The Krsna consciousness movement is a boon to philosophers, religionists and people in general. There is certainly a charming attraction in Krsna and krsna-katha. Therefore the Absolute Truth is called Krsna, the most attractive
- The Lord indirectly says that if anyone wants to know the Absolute Truth, "Here I am present as the Supreme Personality of Godhead. I am the Supreme." One should know this. BG 1972 purports
- The material world and the living entities are transformations of the energy of the Lord, the Absolute Truth or Brahman, who is the original source
- The Mayavada conception of perfection - an Absolute Truth without potency - is due to insufficient knowledge. Actually, outside the exhibition of His (Krsna's) different potencies, the Absolute Truth is not complete
- The Nagapatnis said, "O Lord, You have descended especially for the purpose of annihilating all kinds of disturbing elements within the world, and because You (Krsna) are the Absolute Truth, there is no difference between Your mercy and Your punishment
- The Personality of Godhead is not an imagination by the devotee for facility of worship, but is the Supreme Person in fact and figure. The impersonal feature of the Absolute Truth is but His radiation, as the sun rays are but radiations from the sun
- The philosophy should be illustrated, but everything must be done with clear intelligence according to the Parampara revealation of the Absolute Truth and Krsna will give you good understanding for the purpose
- The supremacy of Lord Visnu is confirmed in Bhagavad-gita (BG 10.12) in this statement by Arjuna: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person
- The Supreme Personality of Godhead is the Absolute Truth, but He is manifested by the expansions of His different energies also
- The ultimate goal is Krsna, because the philosophers who are also sincerely searching after the Absolute Truth come in the end to Krsna consciousness. This is also stated in the Bhagavad-gita. BG 1972 purports
- The Upanisads describe in different ways the transcendental qualities of the Supreme Lord. The Absolute Truth, the Supreme Lord, is called nirguna. That does not mean He has no qualities
- The Vaisnava who knows how to serve Krsna, he does not take anything as mithya. Because Krsna is the Absolute Truth, why anything emanation from Krsna should be mithya? How it is possible? If something is prepared from gold, why it should be valueless?
- The Vedic scriptures inform us that the Supreme Personality of Godhead, the Absolute Truth, is self-sufficient, and that maya, nescience, can never influence Him at all
- The word "krs" is the attractive feature of the Lord's existence, and "na" means spiritual pleasure. When the verb "krs" is added to the affix "na," it becomes "Krsna," which indicates the Absolute Truth
- The word sankhyata means "expounder," and tattva means "the Absolute Truth." The Absolute Truth is Bhagavan Sri Krsna Himself
- Then (after the living entity in the conditioned stage uncovers his aptitude for serving the Absolute Truth) the Lord reveals Himself within his heart, and he can know that Krsna is seated in the heart of every pure devotee
- There are many devotees who assume themselves to be in Krsna consciousness and devotional service but at heart do not accept the Supreme Personality of Godhead, Krsna, as the Absolute Truth. BG 1972 purports
- There are sufficient scriptural proofs to substantiate that Lord Krsna is the Supreme Absolute Truth. Even scriptures like the Bible or the Koran, declare that the Absolute Truth is the all-powerful, all knowing Supreme Person
- There are those who are still attracted to Krsna's impersonal brahmajyoti effulgence, which is the all-pervasive aspect of the Absolute Truth and which is unmanifest and beyond the reach of the senses. BG 1972 purports
- There are three ways to attain the lotus feet of the Absolute Truth, Krsna. There is the process of philosophical speculation, the practice of mystic yoga and the execution of devotional service. Each of these has its different characteristics
- There cannot be any other name of the Absolute Truth than Krsna - "the all-attractive." Learned sages have made extensive research in this connection, and they have firmly concluded that Krsna is the Supreme Godhead
- There is a common controversy over whether the Supreme Absolute Truth is personal or impersonal. As far as Bhagavad-gita is concerned, the Absolute Truth is the Personality of Godhead Sri Krsna, and this is confirmed in every step. BG 1972 purports
- There is no difference between the name, quality, form, pastimes, entourage and paraphernalia of Lord Krsna and Lord Krsna Himself. That is the absolute nature of the Absolute Truth
- These three words, om tat sat, particularly indicate the Absolute Truth, the Supreme Personality of Godhead. In the Vedic hymns, the word om is always found. BG 1972 purports
- These transcendental loving affairs of the Lord (between the Lord and the gopis) are unimaginable to empiricists involved in the impersonal feature of the Absolute Truth
- They (Mayavadi philosophers) cannot understand the Absolute Truth and its spiritual varieties - name, form, qualities and pastimes. Consequently they conclude that Krsna's transcendental activities are maya
- This is the real guru - one who has seen the truth, just as Arjuna has seen Krsna. Arjuna heard Krsna's instructions and said, - You are the Absolute Truth
- This word yoga, means to come in direct touch with the absolute light or Absolute Truth. That is called yoga
- Those who really seek the Absolute Truth come to the understanding that Krsna is everything (vasudevah samam iti). Such great souls are very rare. Nonetheless, if one studies the entire Bhagavad-gita as it is, Krsna is very easy to understand
U
- Ultimate Absolute Truth is Krsna. That is the verdict of all Vedic literature, Vedanta, and Krsna says that vedais ca sarvair aham eva vedyah (BG 15.15). Anyone who has not understood Krsna, he has not studied the Vedic literature very perfectly
- Understanding of the Absolute Truth progresses in three features - impersonal Brahman, Paramatma localized in everyone's heart, and, at last, the Supreme Personality of Godhead, Krsna
- Unless one thoroughly understands this superior or eternal energy of the Lord, it is not possible to leave the material energy, however one may theoretically speculate on the true nature of the Absolute Truth
- Unless the propensity to steal is present in the Absolute Truth, how can it be present in us? Krsna is known as "the butter thief." But Krsna's stealing and our stealing are different
W
- We are searching after truth, what is the truth, what is the relative truth. But when you come to Krsna, that is Absolute Truth. Sarva-karana-karanam (Bs. 5.1). This is truth
- We find the words utpadya tesu purusah (in SB 9.24.66). Therefore it is to be concluded that the Absolute Truth is purusa, a person
- We have to take information from the highest authority, Krsna, what is the nature of God, what is the nature of Absolute Truth, what is the nature of the soul. We have to hear
- Whatever is created in this material world is created by the interaction of the two energies, material and spiritual. These energies belong to the Absolute Truth, the Personality of Godhead, Sri Krsna
- When a person transcends the platform of duality - especially when he no longer takes part in the controversy over the Absolute Truth's monistic or dualistic existence - he sees Lord Krsna in his enlightenment and worships Him as one without a second
- When Krsna, the Absolute Truth, comes before you and says, "I am the origin of everything - everything comes from Me," why don't you accept Krsna as the Absolute Truth? Why do you take the impersonalist view only, that the Absolute Truth has no form
- When someone simply accepts the impersonal exhibition of spiritual energy to the exclusion of the Supreme Personality of Godhead, he does not accept the Absolute Truth in full
- Whereas Krsna, the Absolute Truth, the SPG, is full of transcendental bliss, possesses all six spiritual opulences in full, and is the master of the material energy, the small conditioned soul, who is always unhappy, is the servant of the material energy
- Without Krsna, there could be no existence of Brahman or Paramatma. Bhagavan, the Supreme Personality of Godhead, is the ultimate realization of the Absolute Truth