Krsna Is Lord Nrsimhadeva: Difference between revisions
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Latest revision as of 08:46, 31 October 2018
Pages in category "Krsna Is Lord Nrsimhadeva"
The following 52 pages are in this category, out of 52 total.
A
- A list of incarnations is given in SB which are: (13) Prthu, (14) Nrsimha, (15) Kurma, (16) Dhanvantari, (17) Mohini, (18) Vamana, (19) Bhargava (Parasurama), (20) Raghavendra, (21) Vyasa, (22) Pralambari Balarama, (23) Krsna, (24) Buddha (25) Kalki
- Akrura continued, "Let me offer my respectful obeisances unto Your (Krsna's) Lordship, who appeared as Nrsimhadeva to deliver all kinds of devotees from the fearful condition of atheistic atrocities"
- Although all the visnu-tattvas, from Krsna and Lord Caitanya to Rama, Nrsimha, Varaha and so on, appear with different features in different ages, all are equally invested with supreme potency
- Although the original flame, or Sri Krsna, is accepted as Govinda, the Supreme Person, all other expansions, such as Rama, Nrsimha and Varaha, are as potent as the original Lord. All such expanded forms are transcendental
- As far as possible, every householder, by the direction of the spiritual master, must install the Deity of Visnu, forms like Radha-Krsna, Laksmi-Narayana, Sita-Rama, Nrsimha, Varaha, Gaura-Nitai, Matsya, Kurma and salagrama-sila
- As stated in the Brahma-samhita (Bs 5.38), ramadi-murtisu kala-niyamena tisthan: the Lord is always situated with all His plenary expansions, such as Rama, Nrsimha and Varaha
- As stated in the Bs 5.3: I worship the SPG, Govinda, who is always situated in various incarnations such as Rama, Nrsimha & many sub-incarnations as well, but who is the original Personality of Godhead, known as Krsna, and who incarnates personally also
D
- Devaki said, “My dear Lord, Your eternal forms, like Narayana, Lord Rama, Hayasirsa, Varaha, Nrsimha, Vamana, Baladeva and millions of similar incarnations emanating from Visnu, are described in the Vedic literature as original"
- Don't be afraid if somebody tortures us, somebody teases us. We must go on with Krsna consciousness without any hesitation, and Krsna will give us protect. If you are more tortured, then Krsna will appear as Nrsimhadeva and give you all protection
I
- I (Brahma) worship the SPG, Govinda (Krsna), who is always situated in various incarnations such as Rama, Nrsimha and many sub-incarnations as well, but who is the original PG known as Krsna, and who incarnates personally also - Bs 5.39. BG 1972 purports
- I worship the Supreme Personality of Godhead, Govinda, who is always situated in various incarnations such as Rama, Nrsimha and many subincarnations as well, but who is the original Personality of Godhead known as Krsna and who incarnates personally also
- If one's father is being attacked and one cannot protect him, one must protest and cry for help. But because Prahlada Maharaja's father was killed by Krsna in the form of Lord Nrsimha-deva, Prahlada Maharaja prepared a garland for the killer
- Illuminating all sides is His (Krsna's) gorgeous luster, which is called the brahmajyoti. He incarnates in different forms such as Rama, Nrsimha, Varaha and Krsna, the Supreme Personality of Godhead. BG 1972 purports
- In His (Krsna's) form of Nrsimha-deva, the Lord was dangerous to the demon Hiranyakasipu, but the same Nrsimha-deva was the supreme friend to the devoted Prahlada Maharaja
- In some of the satvata-tantras, there is a description of the nine varsas and the predominating Deity worshiped in each: (1) Vasudeva, (2) Sankarsana, (3) Pradyumna, (4) Aniruddha, (5) Narayana, (6) Nrsimha, (7) Hayagriva, (8) Mahavaraha, and (9) Brahma
- In the spiritual sky the representations of Narayana are described as follows: Damodara (flower, disc, mace and shell), Purusottama (disc, flower, shell and mace), Acyuta (mace, flower, disc and shell), Nrsimha - disc, flower, mace and shell
- It is also learned from the Hayasirsa-pancaratra that there are nine forms protecting the two Puris known as Mathura Puri and Dvaraka Puri. These nine forms are Vasudeva, Sankarsana, Pradyumna, Aniruddha, Narayana, Nrsimha, Hayagriva, Varaha and Brahma
K
- Krsna consciousness includes knowledge of all different plenary expansions of Krsna, namely Rama, Nrsimha, Varaha, etc. BG 1972 purports
- Krsna expands Himself as Baladeva, Sankarsana, Vasudeva, Aniruddha, Pradyumna, Rama, Nrsimha and Varaha, as well as many other incarnations and innumerable Visnu expansions
- Krsna has many incarnations, such as Lord Nrsimha, Lord Boar, Lord Fish and Lord Tortoise, but there is no difference between Krsna's original two-handed form, like that of a human being, and these incarnations of gigantic animal forms
- Krsna has various plenary expansions and incarnations, such as Rama and Nrsimha, and a devotee can choose to fix his mind in loving service to any of these transcendental forms of the Supreme Lord
- Krsna is always integrated with His other incarnations, like Nrsimhadeva, Varaha, Vamana, Nara-Narayana, Hayagriva and Ajita. In Vrndavana Lord Krsna sometimes exhibits the functions of such incarnations
L
- Lord Caitanya described the lila-avataras, or "pastime" avataras, and of these the Lord points out that there is no limit. However, He describes some of them - for example, Matsya, Kurma, Raghunatha, Nrsimha, Vamana and Varaha
- Lord Siva said, "Despite Your (Krsna) transcendental position, my Lord, in order to show Your six opulences and advertise Your transcendental qualities, You have appeared in Your different incarnations - fish, tortoise, boar, Nrsimha, Kesava"
N
- Nrsimha and Janardana are the forms of Pradyumna, and Hari and Krsna are the vilasa forms of Aniruddha. This Krsna is different from the original Krsna
- Nrsimha-deva - one thing for Hiranyakasipu, one thing for Prahlada. That is not God's discrimination, that is natural. Krsna says: samo 'ham sarva-bhutesu (BG 9.29): "I am equal to everyone." Otherwise, if He's not equal to everyone, how He can be God?
P
- Para-tattva is Bhagavan. Para-tattva means Krsna, Rama, Narayana, Visnu. These are para-tattva. Bhagavan avatara, rama, nrsimha, varaha, kurma, vamana, dasavatara, all avatara
- Prahlada Maharaja was chastised by his father, Hiranyakasipu, in so many ways, but although Prahlada tolerated this, Krsna did not. The Lord therefore came in the form of Nrsimhadeva to kill Hiranyakasipu
S
- So we have to learn this trnad api sunicena taror api sahisnuna and follow the footprint of Prahlada Maharaja. Then surely we shall be accepted by Nrsimhadeva, Krsna, without any failure
- Some devotees worship the original form of Krsna. When we say "Krsna" we refer to all forms of the Lord - not only Krsna, but Rama, Nrsimha, Varaha, Narayana, etc
- Some of the pastime incarnations are the fish incarnation, the tortoise incarnation, Lord Ramacandra, Lord Nrsimha, Lord Vamana and Lord Varaha. There is no end to them
- Some of these forms (of Krsna) are incarnations mentioned in the scriptures, such as the Visnu incarnation, Trivikrama incarnation, Nrsimha incarnation and Vamana incarnation
T
- That which is in relationship to Krsna can never be immoral. To give another example, Lord Krsna in His incarnation as Nrsimha-deva killed Hiranyakasipu, the father of Prahlada Maharaja, while he stood nearby without protesting. Now, is this moral
- The eight pastime expansions are Purusottama, Acyuta, Nrsimha, Janardana, Hari, Krsna, Adhoksaja and Upendra
- The first form of the Lord Sri Krsna first expands Himself as the form of Baladeva, and Baladeva expands in so many other forms, such as Sankarsana, Pradyumna, Aniruddha, Vasudeva, Narayana, Purusa, Rama and Nrsimha
- The Lord's original form is that of Sri Krsna, and Sri Krsna expands Himself into an unlimited number of forms, such as Baladeva, Rama, Nrsimha and Varaha. All of these forms are one and the same Personality of Godhead
- The nine personalities mentioned are Vasudeva, Sankarsana, Pradyumna, Aniruddha, Narayana, Nrsimha, Hayagriva, Varaha and Brahma
- The Pandavas were not less fortunate; they were as good as Prahlada Maharaja because although Lord Nrsimhadeva appeared for Prahlada, the Supreme Personality of Godhead in His original form as Krsna was always living with the Pandavas
- The pastime forms of Pradyumna are Nrsimha and Janardana, and the pastime forms of Aniruddha are Hari and Krsna
- There are nine forms protecting the two Puris known as Mathura Puri and Dvaraka Puri. These nine forms are Vasudeva, Sankarsana, Pradyumna, Aniruddha, Narayana, Nrsimha, Hayagriva, Varaha and Brahma
V
- Vasudeva, Sankarsana, Pradyumna and Aniruddha are expanded in the vilasa-murti. These are eight in number, and their names are Purusottama, Acyuta, Nrsimha, Janardana, Hari, Krsna, Adhoksaja and Upendra
- Vasudeva, Sankarsana, Pradyumna and Aniruddha protect one, and Narayana, Nrsimha, Hayagriva, Varaha and Brahma - protect the other. These are different manifestations of the prakasa and vilasa forms of Lord Krsna
W
- We have fallen into this horrible whirlpool of the tossing waves of life, & thus, my Lord, I (Prahlad) pray at Your lotus feet to call me back to Your eternal abode as one of Your servitors. This is the summit liberation of this materialistic way of life
- When Krsna is there, it is to be understood that all His plenary expansions, such as Narayana, and incarnations like Lord Nrsimha and Varaha, are with Him, and they are not subject to the conditions of material existence
- When Prahlada Maharaja offered prayers to Krsna as Nrsimha-deva, he said, - My dear Lord, one should not think that because a child has a father and mother he has full protection
- When the Lord Himself appears amongst us, as Rama, Nrsimha, Varaha or in His original form as Krsna, He performs many wonderful acts which are humanly impossible
- When the Lord killed the gigantic demon Hiranyakasipu, He had to assume the special bodily feature of Nrsimhadeva. But in His Krsna avatara, the Lord did not need to exert such energy