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Latest revision as of 11:01, 16 June 2020
Pages in category "Krsna Is Bhagavan"
The following 103 pages are in this category, out of 103 total.
A
- A particle of gold is also gold, a drop of water from the ocean is also salty, similarly, the living entities, being part and parcel of the supreme controller, isvara, or Bhagavan, Krsna, have all the qualities of the Supreme Lord. BG 1972 Introduction
- Absolute Truth is realized in three phases of understanding, (3) Bhagavan, or the Supreme Personality of Godhead, Lord Krsna. BG 1972 purports
- According to Caitanya Mahaprabhu, Rupa Gosvami in his Bhakti-rasamrta-sindhu, Narada Muni in the Narada Pancaratra and Bhagavan Sri Krsna in Bhagavad-gita, a pure devotee never wants anything from the Lord
- All these three features of the Absolute Truth - Brahman, Paramatma & Bhagavan - the ultimate cause is Bhagavan. As it is confirmed by Krsna: The Brahman effulgence, that is standing on Krsna. Krsna is the source of Brahman effulgence
- Although the Gita says sri-bhagavan uvaca, indicating that Krsna spoke, they (people) cannot understand Krsna. This is due to their misfortune or incapability, which is caused by rajo-guna and tamo-guna, the modes of passion and ignorance
- As living entities, we are amsa, but we are very fragmental amsa. All others are either amsa or kalah, but Krsna is bhagavan svayam - the Supreme Personality of Godhead
- Avajananti mam mudhah: (BG 9.11) because Bhagavan Sri Krsna appeared as a human being, fools and rascals (mudhas) consider Krsna an ordinary human
B
- Bhagavad-gita is not meant for anyone else except the devotee. Bhagavan Sri Krsna could explain this Bhagavad-gita to the jnanis, to the yogis, to the karmis. But why He selected Arjuna?
- Bhagavad-gita is the nutshell, cream of all spiritual knowledge. Here, therefore, Bhagavan, the Supreme Personality of Godhead, Krsna, He is speaking. He is giving spiritual knowledge directly
- Bhagavan has personally descended to become her beloved child. Therefore there is no comparison to mother Yasoda's good fortune
- Bhagavan is Krsna, the Supreme Personality of Godhead, and bhagavata means in relation with Bhagavan, who has got relationship with Bhagavan
- Bhagavan is the Supreme Personality of Godhead, Krsna, but if a devotee serves Him with full faith, the meaning of the Vedic literature is revealed to him
- Bhagavan says, mayy asakta, mayi asakta. Therefore if you become attached... We have got attachment for so many things. But if we transfer that attachment to Krsna, then, Krsna says, mayy asakta-manah partha yogam yunjan mad-asrayah
- Bhagavan Sri Krsna can remember incidents from millions of years ago. Similarly, His pure devotee like Narada Muni can also remember incidents from a past life millions and millions of years ago
- Bhagavan Sri Krsna is full of all opulence as the Supreme Personality of Godhead, but at the same time He is full of all renunciation
- Bhagavan Sri Krsna is present in the temple Deity, and even if a child comes to offer his respects, he is counted as a devotee
- Bhagavan svayam is Krsna (krsnas tu bhagavan svayam). He is Visvatma, the original Supersoul of everyone, because his plenary portion expands as the Supersoul
- Bhagavan ultimately means Lord Krsna because the Srimad-Bhagavatam has already accepted the Supreme Personality of Godhead as Krsna. Krsnas tu bhagavan svayam (SB 1.3.28)
- Bhagavan, Krsna or His incarnation, occasionally visits the earth to give humanity information about the aim of life. Thus the Supreme Lord descended as Kapiladeva, tattva-sankhyata
- Bhagavan, Lord Krsna, says that, out of many, many millions of people, one may understand it. But still, the knowledge is there. If you want to understand it, it is not difficult. You can understand it
- Bhagavata means in relationship with Bhagavan, Krsna. So these boys are engaged in reading Bhagavatam, in reading Bhagavad-gita and other literatures which gives them knowledge about the Supreme Personality of Godhead. And bhagavata means the devotee
- Brahman realization is realization of the sat portion, Paramatma realization is realization of the cit portion, and Bhagavan realization is the realization of the ananda portion
- Brahman, the impersonal manifestation, Paramatma, the localized manifestation, and Bhagavan, the Supreme Personality of Godhead, are one and the same. However, according to the process adopted, He (Krsna) is realized as Brahman, Paramatma and Bhagavan
D
- Devatah, the demigods, all belong to this material world, whereas Bhagavan, the Supreme Personality of Godhead, Krsna, is always beyond this material world and is known as para-devata
- Dharmam tu saksad bhagavat-pranitam: (SB 6.3.19) "Real religion is directly enunciated by Bhagavan, the Supreme Personality of Godhead." So, Bhagavan, Lord Krsna, says, - surrender unto Me
E
- Even at the present moment. They are reading Bhagavad-gita, and they are trying to kill Bhagavan, Krsna. That's all. That is their business, killing... Kamsa's business. Kamsa was trying killing Krsna
- Even scholars like Sankaracarya, who have different opinions from the Personality of Godhead, admit that Krsna is svayam bhagavan - Krsna is the Supreme Lord
- Even with the synonyms for Bhagavan, such as Narayana, Visnu and Purusa, the last word is Krsna, as confirmed in the Bhagavad-gita: aham sarvasya prabhavo mattah samam pravartate (BG 10.8), etc
- Everyone is bhagavan - everyone possesses opulence - but Krsna is brhan bhagavan, the possessor of unlimited opulence. Isvarah paramah krsnah (BS 5.1). Krsna is the origin of everyone. Aham sarvasya prabhavah - BG 10.8
H
- He (Krsna) is Bhagavan, the root, and Brahman and Paramatma are His branches
- He (Sri Krsna) is the one friend and well-wisher for all, and He is one without a second. The Lord maintains all the living entities everywhere by His six transcendental opulences, for which He is known as bhagavan, or the Supreme Personality of Godhead
- He explicitly mentions Bhagavan (in the beginning of Krsna-karnamrta), who has peacock feathers on His crown, because the Lord of Vrndavana, Krsna the cowherd boy, used to come to Bilvamangala to talk with him and supply him with milk
- His (Krsna's) meditation on Brahman or Paramatma or Bhagavan is on Himself only and not on anything else beyond Himself. This meditation cannot be imitated by the ordinary living entity
- How we can understand Bhagavan's energy, how we can understand His creative energy, and what is the potency of Bhagavan, how He is doing that, everything - that is also a great science. That is called Krsna science
I
- I can say to you that "Krsna is Bhagavan." That's all. I never become equal to Krsna
- If it is proved that Sri Krsna is the origin of all tattvas (truths), namely Brahman, Paramatma and Bhagavan it will not be difficult to understand that Sri Caitanya Mahaprabhu is also the same origin of all tattvas
- If we are actually interested in understanding, we must approach a representative of Vyasadeva like Maitreya. Maitreya is also addressed as bhagavan, although of course the Supreme Bhagavan is Krsna Himself (krsnas tu bhagavan svayam) - SB 1.3.28
- If you are inquisitive, if you are actually philosopher, then you will find Krsna, Krsna is Bhagavan. Krsnas tu bhagavan svayam (SB 1.3.28). That is the verdict of the Vedic sastra
- If you study from material point of view, when Krsna was present, He proved that He's Bhagavan & Bhagavan means not a big beard & meditation. Krsna never became Bhagavan by meditation. He was not a manufactured God. He's God always. He's not manufactured
- If you want to see God, Krsna, you cannot see Him. He is not there. He is in Goloka Vrndavana. But His influence is so extensive that even without His personal presence, things are going on so nicely. This is called Bhagavan
- Impersonalists accept Krsna as Bhagavan, or accept His authority. Yet many liberated persons cannot understand Krsna as Purusottama, the Supreme Person, the father of all living entities. Therefore Arjuna addresses Him as Purusottama. BG 1972 purports
- In Bhagavad-gita, He (Krsna) is also addressed by Arjuna as purusam adyam, the original person, and He is called Bhagavan
- In Bhakti-rasamrta-sindhu, Rupa Gosvami has analyzed the characteristics of Bhagavan. The first Bhagavan is Sri Krsna Himself, but some of His opulences are also bestowed upon Lord Brahma
- In order to cleanse, we have to hear from Bhagavan, the Supreme Personality of Godhead. He is coming. Out of His causeless mercy He is coming to reveal Himself, Krsna: "It is like this. I am like this. You are like this." Both things
- It is concluded in the Brahma-samhita by Lord Brahma himself that Lord Krsna is the SP of Godhead. No one is equal to or above Him. He is the primeval Lord, or Bhagavan, known as Govinda, and He is the supreme cause of all causes. BG 1972 purports
K
- Kapiladeva is an incarnation of Krsna, and He gave instructions to His mother, Devahuti. We must distinguish between the two Kapilas. One Kapila is this Bhagavan Kapila, and the other Kapila is the atheist Kapila
- Krsna and the Supreme Personality of Godhead are identical. Therefore Lord Krsna is referred to as - Bhagavan - throughout the Gita. Bhagavan is the ultimate in the Absolute Truth. BG 1972 purports
- Krsna Himself is the SPG, Bhagavan; the localized Paramatma is His plenary partial expansion; and the all-pervading Brahman effulgence is the personal rays of His transcendental body. Therefore Krsna is always one, & for Him there is no differentiation
- Krsna is Bhagavan. Krsnas tu bhagavan svayam (SB 1.3.28). He appears as the son of Devaki or Vasudeva. We have to know this. And if you can know, then you become immediately liberated
- Krsna is the Supreme Person, Bhagavan, and He is partially represented as Paramatma or impersonal Brahman
- Krsna says specifically in Bhagavad-gita that prakrti, maya, is working under His directions. Maya is the maidservant of Krsna, and if we are the servants of maya, how can we be Krsna, Bhagavan
- Krsna, the original Supreme Personality of Godhead, indicated as the son of Maharaja Nanda, has two names. One is svayam bhagavan, and the other is lila-purusottama
- Krsnas tu bhagavan svayam: (SB 1.3.28) "Krsna Himself is the Supreme Personality of Godhead." The sastra explains what Bhagavan, or God, is, and how Krsna is Bhagavan
- Krsnas tu bhagavan svayam: (SB 1.3.28) Krsna is the Supreme Lord, the original Lord. Prahlada Maharaja is our guru, and Krsna is our worshipable God
N
- No one is older than Krsna, but He is always young. That is Bhagavan. He is adi, the original source, the cause of all causes. Yet we never see Krsna as an old man. He is always fresh and youthful
- Not knowing that Brahman, Paramatma and Bhagavan are all features of Krsna, foolish scholars speculate in various ways
S
- Sagunasya brahmanah, these twenty-five elements, they cover him - that means the living entity who has come in this material world. But Kapiladeva or Krsna, Bhagavan, He is not saguna; He is always nirguna
- Santa Rasa devotee has got unflinching faith in Krishna as the Supreme Personality of Godhead, but he has not developed the tendency to serve Him. The service stage is in relation with Bhagavan, the Person
- Satya Sai Baba, he wants to claim himself as Bhagavan, unfortunately. He can not give any faultless message. The definition of Bhagavan is given in the sastras as one who possesses six kinds of opulences. Nobody is greater than Bhagavan, Krsna
- Speculative philosophers and mystic yogis also meditate upon the form of Krsna, but this form is not the form of the original Supreme Personality of Godhead. Such a Bhagavan is but a partial representation of the Lord’s full potency
- Sri Bhagavan is not alone. He is not only localized, but is everywhere. Although Krsna has a particular place, He is everywhere
- Sri Krsna, Bhagavan, the Supreme Personality, He was also referring to the Brahma-sutra: brahma-sutra-padais caiva viniscitam. So this is the way, that any bona fide spiritual propaganda must be following the footsteps of previous authority
T
- Tata, Rockefeller or this, they cannot say, "No, I possess the whole wealth of the universe." That you cannot say. But Krsna can say. Therefore He is Bhagavan
- The Absolute Truth, the Personality of Godhead Sri Krsna (Bhagavan), is also known as Brahman and Paramatma, although all these features are identical
- The Bhagavad-gita, Bhagavan, personally says that "Your real miserable condition of life are the four things: janma-mrtyu-jara-vyadhi (BG 13.9)." But who is taking seriously
- The living entities, being part and parcel of the supreme controller, isvara, or Bhagavan, Lord Sri Krsna, have all the qualities of the Supreme Lord in minute quantity because we are minute isvaras, subordinate isvaras. BG 1972 Introduction
- The Lord can assume any form He likes, but His original form is that of Krsna - kṛṣṇas tu bhagavān svayam - SB 1.3.28
- The Lord is so powerful that He destroys everything in the form of death. As Krsna says in Bhagavad-gita: "I am all-devouring death." The Lord is just like death to the atheists, for He takes away everything they accumulate in the material world
- The nirvisesa, impersonalists, they want to stop activity. But actually Bhagavan, Krsna, says that real activity begins when one is self-realized, one is situated in Brahman realization
- The opening words of the Ninth Chapter of Bhagavad-gita indicate that the Supreme Godhead is speaking. Here Sri Krsna is referred to as Bhagavan. Bhaga means opulences, and van means one who possesses
- The speaker of Bhagavad-gita is Lord Sri Krsna. He is mentioned on every page of Bhagavad-gita as the Supreme Personality of Godhead, Bhagavan. BG 1972 Introduction
- The speaker of the Bhagavad-gita is Lord Sri Krsna. He is mentioned in every page of the Bhagavad-gita as the Supreme Personality of Godhead, Bhagavan
- The Supreme Lord Krsna is nirguna, which means that these gunas, or modes, although issuing from Him, do not affect Him. That is one of the special characteristics of Bhagavan, or the Supreme Personality of Godhead. BG 1972 purports
- The Supreme Person (Bhagavan) said: My dear Arjuna, how have these impurities come upon you? They are not at all befitting a man who knows the progressive values of life. They do not lead to higher planets, but to infamy
- The word bhagavan also refers to other powerful persons like Lord Brahma, Lord Siva, Vyasadeva or Maitreya. The actual Bhagavan is Krsna Himself, but these great personalities have attained as much knowledge of Krsna as possible
- The word bhagavata refers to anything in relationship to Bhagavan, the Supreme Lord, & the Hare Krsna mantra is also bhagavata. Thus Pariksit said that the taste of Bhagavata can be relished by one who is free from hankering to satisfy material desires
- The word sankhyata means "expounder," and tattva means "the Absolute Truth." The Absolute Truth is Bhagavan Sri Krsna Himself
- The words bhagavan adi-purusah are significant. Bhagavan adi-purusah is Lord Krsna. Govindam adi-purusam tam aham bhajami. Lord Krsna is the original person
- The words nrlokam ramayam asa murtya sarvanga-ramyaya (in SB 9.24.63-64) are significant. Krsna is the original form. Bhagavan, the Supreme Personality of Godhead, is therefore described here by the word murtya. The word murti means - form
- There are innumerable incarnations and expansions who are also called Bhagavan, the Supreme Personality of Godhead
- There are many artificial Bhagavan's, but a real Bhagavan is one who knows what Krsna has taught
- There are many personalities possessing the qualities of Bhagavan, but Krsna is the supreme because none can excel Him. BG 1972 purports
- Those who are attached to material enjoyment cannot be fixed in devotional service to the Lord. They cannot understand Bhagavan, Krsna, or His instruction, Bhagavad-gita. Adanta-gobhir visatam tamisram: their path actually leads toward hellish life
- Throughout the Gita, Sri Krsna is referred to as Bhagavan. This is another of the Lord's innumerable names
V
- Vasudeva, Bhagavan Sri Krsna, personally teaches in Bhagavad-gita: "Abandon all varieties of religion and just surrender unto Me" - BG 18.66
- Vedic information is: God means who has no equal and who has no greater person than Him. Bhagavad-gita was spoken by Krsna, and here it is said, Bhagavan uvaca. So Bhagavan, the Supreme God, means Krsna. That is the statement in all Vedic literature
- Vyasadeva could have written krsna uvaca. No. He says... If one may misunderstand Krsna, therefore he writes in every stanza, every verse, sri bhagavan uvaca. So Bhagavan is there. Bhagavan is speaking. Bhagavan is accepted by all the acaryas
- Vyasadeva specifically means here, bhagavan uvaca. He does not say krsna uvaca, because sometimes Krsna is misunderstood by the fools. So bhagavan uvaca, this word, means whatever He says, there is no defect or deficiencies
W
- We actually see that in Kali-yuga, Bhagavan has appeared in pita-varna, or a yellow color, as Gaurasundara, although the Bhagavatam speaks of krsna-varnam
- We can see through history also Bhagavan Sri Krsna and through sastra also. Sastra-caksusa. Just like at the present moment, Krsna is not physically present, but we understand through sastra what is Krsna
- We cannot accept anyone as God. That is not possible. That is knowledge. Be convinced firmly, krsnas tu bhagavan svayam (SB 1.3.28) - Bhagavan means Krsna, nobody else
- We don't manufacture concocted ideas, dogmas. No, that is not our business. One should not do that. But if you speak what Bhagavan has said, what Krsna has said, that is perfect
- We should take advantage of the perfect knowledge given by Vedic literatures, by the great rsis and Bhagavan Kapiladeva, as well as by Bhagavan Sri Krsna, in order to attain liberation from the cycle of birth and death
- Welcoming him with sweet, nectarean words, He (the Supreme Personality of Godhead) addressed Narada as bhagavan, or one who is self-sufficient, possessing all knowledge, renunciation, strength, fame, beauty and other, similar opulences
- When one has actually become wise through the study of Vedic literature, he surrenders unto Vasudeva, Bhagavan Sri Krsna
- Without Krsna, there could be no existence of Brahman or Paramatma. Bhagavan, the Supreme Personality of Godhead, is the ultimate realization of the Absolute Truth