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Pages in category "Krsna Is Always"
The following 300 pages are in this category, out of 300 total.
A
- A chaste devotee also never asks the Lord (Krsna) for help, but the Lord, out of His own accord, is always anxious to render it
- A Krsna conscious person, devotee, he is never misled, because Krsna is always guiding him, whereas those who are not Krsna conscious, they're in charge of maya, and maya will do the needful
- A living being can attain godly qualities to a large extent, but he cannot become God, whereas Krsna, without undergoing any type of penance, is God always, either in the lap of His mother or growing up or at any stage of growth
- Above all other living entities is the Supreme Personality of Godhead, Krsna, or Purusottama, who is always liberated from all material conditions
- After describing the saktyavesa incarnations, Caitanya Mahaprabhu began to speak about the age of the Supreme Lord. He said that the Supreme Lord Krsna is always like a sixteen-year-old boy
- After this, the earth personified offered her prayers to Krsna, the Supreme Personality and master of the world, who is always worshiped by exalted demigods. She fell down in obeisances and, in great devotional ecstasy, began to speak
- Akrura continued, "My dear Lord, You (Krsna) are always situated in uncontaminated goodness (suddha-sattva)"
- Akrura thought, "The lotus feet of Krsna are always worshiped by great mystic yogis, so I shall also worship His lotus feet and become one of His friends in Vrndavana like the cowherd boys"
- All forms of the Lord are always decorated with garlands of lotus flowers, and there should be a soothing atmosphere in the temple of worship to attract the burning attention of the nondevotees always engaged in material wranglings
- All the 16,108 wives of Krsna were princesses, and when each saw that Krsna was always present in her respective palace and did not leave home, she considered Krsna a henpecked husband who was very much attached to her
- All the women in the three worlds where death is inevitable - the heavenly, middle & lower planets - are very easily available to Krsna because His curved eyebrows are so attractive. Moreover, He is always served very faithfully by the goddess of fortune
- Although He (Krsna) is the seer of everything, He is not afflicted with faulty vision. Therefore, although He is the witness and seer, He is aloof from all affection for the activities He sees. He is always unattached and separate; He is only a witness
- Although His (Krsna's) personal abode is Goloka Vrndavana & He is always staying there, still, by His different manifestations of energy and by His plenary expansion, He is present everywhere in all parts of the material and spiritual creation. BG 1972 p
- Although in this verse (SB 2.7.29) the Lord's (Krsna's) activity has been described as superhuman, it should be noted that the Lord's activities are always superhuman, and that distinguishes Him from the ordinary living being
- Although Krsna is always as soft as a lotus, within the throat of Bakasura He created a burning sensation of being hotter than fire. Although Krsna's whole body is sweeter than sugar candy, Bakasura tasted bitterness and immediately vomited Krsna up
- Although Krsna is always enjoying the company of His pleasure potency expansions, He is all-pervading
- Although Krsna is always very satisfied by nature, when Maharaja Yudhisthira asked this question the Lord became even more satisfied because this question and its answer would bear a great meaning for the entire Krsna conscious society
- Although Krsna is the origin of all this, He can always be seen in Vrndavana, exhibiting His inconceivable potencies. So who can adequately worship such an all-powerful Lord, possessed of such inconceivable energy?
- Although Krsna is the Supreme Personality of Godhead and thus has no desire that needs to be fulfilled (because He is always full with six opulences), He still wanted to enjoy the company of the gopis in the rasa dance
- Although Krsna was a great-grandfather at the Battle of Kuruksetra, He did not appear any older than a young man of twenty. Krsna is always a young boy, and those living entities in the spiritual universe also have spiritual bodies the same as Krsna's
- Although situated in everyone's body, He (Krsna) has no bodily conception of life. He is always free from such conceptions, and thus He cannot be affected by anything in relation to the material body of the jiva
- Although the inhabitants of Vrndavana felt separation from Krsna, the resulting ecstasy (bhava) caused them to perceive that Krsna was always present with them by His lila, or pastimes
- Although the Supreme Personality of Godhead is able to lift a mountain with a finger of His left hand, He is always humble and meek. He is always very kind to His loving devotees
- An unalloyed devotee who has developed ecstatic love for Krsna is always engaging his words in reciting prayers to the Lord
- Ananda-cin-maya-rasa means that His (Krsna's) body is a transcendental form of eternal bliss and knowledge. Krsna is always surrounded by different potencies, and therefore He is perfect and beautiful
- Another gopi said, "My dear friends, Krsna is so beautiful that the goddess of fortune always remains on His chest, and He is always adorned with a golden necklace. Beautiful Krsna plays His flute in order to enliven the hearts of many devotees"
- As a father Krishna is always sorry for the son is out of home, similarly Krishna is not very happy on account of so many bewildered fallen souls in the material world. He therefore comes personally to ask them to surrender again to Him
- As far as Krsna is concerned, He is God always, either as a child on the lap of His mother, or as the coverer of the universe, Vamanadeva. He does not require to become God by undergoing severe penances, although some men think of becoming God that way
- As Krsna is always aloof from the cosmic manifestation although it is completely dependent on Him, so a living entity is also completely aloof from his material, conditioned life although the material body has developed on the basis of spiritual existence
- As Krsna is always happy, the living entities, who are His parts and parcels, are also happy by nature, but because of being put within this material world and forgetting their eternal relationship with Krsna, they have forgotten their real nature
- As soon as one has a material body he has four deficiencies, but since Krsna does not possess a material body, He has no deficiencies. He is always spiritually conscious and blissful
- As stated in the Brahma-samhita (BS 5.29), laksmi-sahasra-sata-sambhrama-sevyamanam govindam adi-purusam tam aham bhajami. The abode of Krsna is always served by hundreds and thousands of goddesses of fortune
- As stated in the Brahma-samhita (Bs 5.38), ramadi-murtisu kala-niyamena tisthan: the Lord is always situated with all His plenary expansions, such as Rama, Nrsimha and Varaha
- As stated in the Bs 5.3: I worship the SPG, Govinda, who is always situated in various incarnations such as Rama, Nrsimha & many sub-incarnations as well, but who is the original Personality of Godhead, known as Krsna, and who incarnates personally also
- As the gopis were thinking of Krsna in separation twenty-four hours a day, so Krsna was also always thinking of the gopis, mother Yasoda, Nanda Maharaja and the other residents of Vrndavana
- At the end of Krsna's pauganda age, Krsna's hair sometimes hangs down to His hips, and sometimes it becomes scattered. In this age His two shoulders become higher and broader, and His face is always decorated with marks of tilaka
- At the Rajasuya-yajna of Yudhisthira, many thousands of brahmanas were present, yet Krsna was selected to be worshiped first. Therefore, Krsna is always the Supreme Person, but by His causeless mercy He recognizes the brahmanas as dearmost to Him
B
- Bali said, "Your (Krsna's) position is always transcendental. For this reason, some of us, although born of the modes of passion and ignorance, have taken shelter of Your lotus feet and have become devotees"
- Because He (Krsna) is within your heart He is always hearing you - whether you are praying or not praying. When you are doing some nonsense, He is also hearing you. And when you pray, that is very good - welcome
- Because Krsna is always full, Mula-sankarsana is in Krsna, and since all incarnations are manifested from Mula-sankarsana, it should be understood that He can manifest different incarnations by His supreme will, even in the presence of Krsna
- Because of their poor fund of knowledge, the Mayavadi philosophers forget the fact that Krsna is always full with six opulences, eight transcendental qualities and eight kinds of perfection
- Brahma said, "Although You exhibited Yourself (Krsna) as so many cowherd boys and calves, Your transcendental potency was not reduced. You are always complete"
- Brahma said, "You (Krsna) are always eternal. Your appearance and disappearance are made possible by Your inconceivable energy just to give protection to the faithful devotees and to annihilate the faithless demons"
- By chanting this (Hare Krsna) mantra and by hearing BG, we can gradually attain to KC. Isvarah sarva-bhutanam (Bg. 18.61) - Krsna is always present within our heart. The individual soul and the Supersoul are both sitting in the tree of the body
- By nature the Lord is anandamaya. Whenever we see Krsna, He is always full of ananda in all circumstances. No one can make Him morose
D
- Devaki said, "My Lord, I request You to save me from the cruel hands of Kamsa, the son of Ugrasena. I am praying to Your Lordship to please rescue me from this fearful condition because You are always ready to give protection to Your servitors"
- Devatah, the demigods, all belong to this material world, whereas Bhagavan, the Supreme Personality of Godhead, Krsna, is always beyond this material world and is known as para-devata
- Devotees whose tongues are decorated always with prayers to Lord Krsna are always given respect even by the great saintly persons and sages, and such devotees are actually worshipable by the demigods
- Don't feel yourself to be alone because Krishna is always with you. Krishna is always with every living entity as Supersoul, and to His devotee especially He talks and gives instructions how to attain the perfectional stage of meeting Him
F
- For one who acts in KC, Lord Krsna becomes the most intimate friend. He always looks after His friend's comfort, and He gives Himself to His friend, who is so devotedly engaged working twenty-four hours a day to please the Lord. BG 1972 purports
- For one who is Krsna conscious, Krsna is always present and can be perceived constantly. We simply have to develop the eyes to see Him
- For the ordinary living beings the law of nature is there for all actions and reactions, but He (Krsna) is always anxious to put His devotees on the right path
G
- God can be seen, as stated in Brahma-samhita (5.38), premanjana-cchurita-bhakti-vilocanena - Govinda (Krsna) is always seen by the devotee whose eyes are anointed by the pulp of love
- Goloka eva nivasaty akhilatma-bhutah (Bs. 5.37). Krsna is always in Goloka Vrndavana, yet He is andantara-stha-paramanu-cayantara-stham (Bs. 5.35). He is within every atom of this universe
- Govinda is the original Personality of Godhead, and Syamasundara, with a flute in His hand, & He is very pastimeous, always smiling. By His smiling He offers you blessings. You also, by seeing His smiling, you remain everlastingly smiling. It is so nice
- Govinda, whom I worship, is the original PG. He is nondifferent from His innumerable plenary expansions, who are all infallible, original & unlimited and who have eternal forms. Although He is primeval, the oldest personality, He is always fresh & young
H
- He (a great devotee) sarcastically prayed, "I am very anxious to see Krsna, the S P of Godhead, who is many millions of times more affectionate than the pitrs (forefathers) in the Pitr-loka, and who is always worshiped by the great demigods and sages"
- He (Govinda) is always served with great reverence and affection by hundreds of thousands of Laksmis, or goddesses of fortune
- He (Krsna) always remains there. The explanation of expert devotees is that Krsna was actually not absent from Vrndavana; He came back with Nanda Maharaja as promised
- He (Krsna) creates, maintains and annihilates by His unlimited energies, and still He is always full with prowess and does not deteriorate in potency
- He (Krsna) had also glorified King Yadu, having taken His birth in the family. He is known as Yadava, Yaduvira, Yadunandana, etc., although the Lord is always independent of such obligation
- He (Krsna) is always conversant with scriptural injunctions
- He (Krsna) is always intermingled with everything as cause and effect. Not only the gopis but all living entities are always inseparably connected with Krsna in all circumstances
- He (Krsna) is always self-satisfied, but sometimes, being the leader of the devotees, He enjoys transcendental pleasure by descending on the material world, although from Him only the material world is created
- He (Krsna) is always unlimited. That means that He has no creation or end. He is, however, death (in the form of time), as described in Bhagavad-gita. Krsna says, "I am death. I take away everything at the end of life"
- He (Krsna) is always with His associates and paraphernalia. For instance, if someone says, "Give something to eat to the man with the weapons," the eating process is done by the man and not by the weapons
- He (Krsna) is compassionate always; He becomes so compassionate that He comes to stop this nonsense. That is buddha-sarira. Lord Buddha appeared when there was too much animal slaughter
- He (Krsna) therefore told Narada, "My dear sage, when Your Holiness comes here, you are full in yourself. Although We are householders and are always in need, you don't require anyone's help, for you are self-satisfied"
- He is completely free to do anything and everything, for He is always my worshipful Lord unconditionally
- Here (SB 4.20.20) the words suhrt satam are very significant. The Supreme Personality of Godhead is always very inclined toward His devotee and is always thinking of the devotee's well-being. This is not partiality
- Here in the arena of the rasa dance, I remember Krsna, who is always fond of joking and performing pastimes
- His (Krsna's) enmity and friendship are external features presented by the material energy. He is always transcendental. He is absolute, whether He kills or bestows His favor
- His (Krsna's) Lordship is always in a happy condition of transcendental bliss, whereas the conditioned soul is always unhappy because of his contact with the material energy
- However intelligent we may be, and however much we may try to cheat Krsna, Krsna is always more intelligent. When Mother Yasoda tried to bind Krsna with a rope, she found that the rope was always two inches too short. Our intelligence is like that
I
- I (Brahma) worship the SPG, Govinda (Krsna), who is always situated in various incarnations such as Rama, Nrsimha and many sub-incarnations as well, but who is the original PG known as Krsna, and who incarnates personally also - Bs 5.39. BG 1972 purports
- I (Brahma) worship the SPG, Govinda (Krsna), who is the original person-absolute, infallible, without beginning, although expanded into unlimited forms, still the same original, the oldest, & the person always appearing as a fresh youth. BG 1972 purports
- I am so much pleased to hear that you are not afraid to stand alone, and to maintain the temple there nicely; krishna is always there with you, and He will see to your success
- I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara, situated within the heart of the devotee
- I worship the Supreme Personality of Godhead, Govinda, who is always situated in various incarnations such as Rama, Nrsimha and many subincarnations as well, but who is the original Personality of Godhead known as Krsna and who incarnates personally also
- If by accumulating pious activities (krta-punya-punjah) one is raised to the platform of pure devotional service, Krsna is always visible in the core of one's heart. One who has attained such perfection is all-beautiful in transcendental bliss
- If he (a child) is going to touch fire, you will immediately tell him, "No, no, my dear child. Don't touch it." So a Krsna conscious person, a devotee, is never misled, because Krsna is always guiding him
- If we are sincerely in Krsna consciousness, that Krsna is always with us, He gives us protection, His mercy is there. Everything is there. With this conviction, we should continue Krsna consciousness
- If you can capture the sunshine of Krsna, and if you make it brighter, or if you go to the brighter side - sunshine is always there, similarly bright side of Krsna is always there - that side is the association of the devotees
- If you publish some book in Oriyan language, that book will give you good support. So now you have an opportunity, you are there and Krishna will help. Gradually we will help. Krishna is so kind, He is always ready to help
- If you study from material point of view, when Krsna was present, He proved that He's Bhagavan & Bhagavan means not a big beard & meditation. Krsna never became Bhagavan by meditation. He was not a manufactured God. He's God always. He's not manufactured
- In bhakti-yoga, Krsna is the center, and Krsna is always transcendental. Thus in order to transcend dualities, one must always engage in the service of the Lord
- In ecstatic loving service to Krsna in anger, Krsna is always the object. In Vidagdha-madhava, Second Canto, 53rd verse, Lalitagopi expressed her anger, which was caused by Krsna, when she addressed Srimati Radharani thus
- In His svayam-rupa, in His personal feature, He always remains at Vrndavana, and He is just like a cowherd boy. That is His real feature, Krsna. The Krsna in the battlefield of Kuruksetra, that is not the real feature of Krsna
- In the Brahma-samhita it is stated that the Supreme Lord, Govinda, is always served in His abode by many, many millions of goddesses of fortune. Laksmi-sahasra-sata-sambhrama-sevyamanam
- In the Padma Purana it is said, "Krsna, or Hari, is the master of all demigods, and therefore He is always worshipable. But this does not mean that one should not offer respect to the demigods"
- In the Srimad-Bhagavatam (SB 10.14.7) there is this prayer by Brahma: "O Supreme Personality of Godhead, You are always expanding Your eternal potency, and therefore no one can understand You. BG 1972 purports
- In the Srimad-Bhagavatam (SB 9.4.57), the Lord says: The devotees are always in My heart, and I am always in the heart of the devotees. The devotee does not know anything beyond Me, and I also cannot forget the devotee. BG 1972 purports
- In this age this ocean of faults, there is a very valuable thing. That is special concession to these fallen souls of this age. Because Krsna is so kind, He is always anxious to deliver us
- In this way (by the process of Krsna consciousness) we can remember Krsna twenty-four hours a day, and in this way Krsna is with us. Of course Krsna is always with us, but as soon as we remember this, His presence is factual and is felt
- Indeed, a human being is but an imitation of His form. Krsna's dress is just like that of a cowherd boy's. He has a flute in His hand, and He seems to be just like a newly grown youth. He is always playful, and He plays just like an ordinary boy
- It is a misconception that the Lord acts with someone in relationship of friend and with someone else in the relationship of enemy. His being an enemy or friend is always on the absolute platform. There is no material distinction
- It is also confirmed in the Bhagavad-gita in many places that the Supreme Personality of Godhead, Krsna, takes a special interest in His devotees and declares emphatically that nothing can cause His devotees to fall down. He is always protecting them
- It is said the Lord is situated in everyone's heart, so that means Krishna is also in the heart of a hog, and he is also in the heart of a demigod, but that does not mean that God has become a hog, or a demigod, God is always in Vaikuntha
J
- Just like a father is always anxious to see his children are well protected, similarly, Krsna is also always anxious to give protection to His subordinates
- Just like Krsna is adi-purusa, the original person. Still, you'll find Krsna always a young man of sixteen to twenty years' age. You'll never find Krsna's picture as old. Nava-yauvana. Krsna is always nava-yauvana
- Just like we have got some hobbies, we keep some cats and dogs, Krsna has got also hobby. What is that? Surabhir abhipalayantam. He's always engaged in taking care of the surabhi cows. Gopala. That is His business. So He's so simple, life
K
- King is never alone. There must be queen also, and queen's associates. Similarly, Krsna, the supreme king, how He can be alone? He's not alone. He's always with His associates
- King Prthu said, "You(Krsna) are always causelessly merciful to Your servants, and You consider even their menial service to be very much advanced"
- Krishna always appreciates when his devotee makes some sacrifice on His behalf, so there is no real difficulty under any conditions so long as we remember the Supreme Personality of Godhead
- Krishna is always willing to shower His mercy upon His devotees, so we have simply to become receptive to this mercy by devotional service, and then the path is very easy
- Krishna is always with you provided you are sincere in His service and faithful to your Spiritual Master, that is the secret success
- Krishna is so kind that He is always with us as Friend; if we can learn to treat Him with our friendly love and affection the reciprocation is permanent, and that is the highest success of our human form of life
- Krsna cannot distribute inferior energy because He is not inferior. He is always superior, spiritual, and therefore His energy is always spiritual
- Krsna consciousness does not mean sitting idly. The whole pastimes of Krsna is full of activities. When you go to spiritual world Krsna is always dancing. You have to 24 hours dance there and eat there.There is no question of sit down
- Krsna consciousness is the utmost necessity for all divisions of society. Every chapter and every conclusion of Bhagavad-gita aim toward Krsna consciousness. Sri Krsna, who is speaking Bhagavad-gita, is always stressing devotion to His personal Self
- Krsna continued, "Please take it for granted that no matter what ambition and desire you might have and no matter what you might expect from Me, I am always at your service"
- Krsna does not fall down. Therefore His name is Acyuta. Acyuta means never falls down, never deviates. He is always in His sac-cid-ananda-vigraha
- Krsna does not increase His age beyond this form of kaisora, and it is confirmed in the Brahma-samhita that although He is the oldest personality and has innumerable different forms, His original form is always youthful
- Krsna Himself is the SPG, Bhagavan; the localized Paramatma is His plenary partial expansion; and the all-pervading Brahman effulgence is the personal rays of His transcendental body. Therefore Krsna is always one, & for Him there is no differentiation
- Krsna is always all-spiritual
- Krsna is always complete, and although He can create millions of universes, all of them full in all opulences, He remains as opulent as ever, without any change (advaitam)
- Krsna is always engaged in love affairs with Radharani, and He takes to the bushes of Vrndavana to enjoy His lusty activities with Her. Thus He successfully carries out His lusty instincts
- Krsna is always engaged in loving affairs with Radharani, and He takes to the bushes of Vrndavana to enjoy His lusty activities with Her. Thus He successfully carries out His lusty instincts
- Krsna is always enjoying, either in the material world or in the spiritual world; because He is the supreme enjoyer, for Him there is no distinction between the material and spiritual worlds
- Krsna is always famous for relieving His devotee from danger. A devotee who has sacrificed everything for the service of Krsna and whose only source of relief is the Lord is known as akincana
- Krsna is always fully independent; when He becomes subordinate to His devotees, this is a display of ananda-cinmaya-rasa, the humor of transcendental qualities that increases His transcendental pleasure
- Krsna is always happy, and whoever associates with Him is also happy. Therefore He is known as Govinda
- Krsna is always happy, for He is atmarama, fully satisfied with His own opulence
- Krsna is always in Vrndavana
- Krsna is always integrated with His other incarnations, like Nrsimhadeva, Varaha, Vamana, Nara-Narayana, Hayagriva and Ajita. In Vrndavana Lord Krsna sometimes exhibits the functions of such incarnations
- Krsna is always isvara. We are isvara in the family or in the office or in my society. But we are not that type of isvara, that I can live within the heart of everyone. Therefore there is distinction between this isvara and we isvara
- Krsna is always joyful. Just like, see before you: Krsna is joyfully accepting to be bound up by His mother. He is Supreme Lord; nobody can chastise Him, but He is taking pleasure: How My mother chastises Me
- Krsna is always Krsna, but because we cannot see anything beyond material elements like wood, stone, and metal, He appears in a form made of these elements. But He is neither wood, metal, nor stone
- Krsna is always merciful and He comes Himself, He leaves behind instruction like the Bhagavad Gita, etc. and He sends His representative, the Spiritual Master. In this way the merciful propaganda is going on
- Krsna is always neat, clean and opulent and does not need to be washed, bathed or dressed, yet mother Yasoda, because of affection, considered Him her ordinary child and did her duties to keep her son brilliant
- Krsna is always prepared to give special favor to His devotees who take special risk to spread His name in the far away places and who do not care very much for the comfortable surroundings
- Krsna is always present either in the Vaikuntha planets or in the Goloka Vrndavana planet. The technical term of His presence in the spiritual world is aprakata-lila
- Krsna is always present, and we simply have to invite Him, "My Lord, please come and be in the center." That's all
- Krsna is always pure, and He is always the Supreme Absolute Truth
- Krsna is always ready to help us, provided we are also ready to cooperate with Him. If we cooperate with Him, what Krsna desires, if we want to do little, immediately Krsna will help you. If you work one percent, Krsna will help you ten percent
- Krsna is always ready. Automatically it is going on. Karanam guna sango 'sya (BG 13.22). As you desire according to the contamination of different modes of material nature, immediately the body's ready. Immediately after death
- Krsna is always remembered, and His name is always chanted by millions of devotees, but the devotees never become saturated
- Krsna is always served by many thousands of goddesses of fortune; therefore He has no need to satisfy His senses by going to a society girl. But because He is kind to everyone, He decided to go there (Kubja's house)
- Krsna is always situated in His original position as sac-cid-ananda-vigraha (BS 5.1), and anyone who renders service to Him is also situated in his original, spiritual identity. This is the highest perfection of human life
- Krsna is always situated in His original position as sac-cid-ananda-vigraha, and anyone who renders service to Him is also situated in his original, spiritual identity
- Krsna is always trying. He's coming Himself as the Supreme Lord, He's coming as a devotee, He's sending His representative simply to canvass to come to the cintamani-prakara-sadmasu kalpa-vrksa (Bs. 5.29), where there is eternal happiness, desire trees
- Krsna is always very simple and by nature merciful
- Krsna is always yasoda-nandana. He is always ready to be chastised by Mother Yasoda, by the gopis, and sometimes by His friends. That is Vrndavana Krsna. That is real Krsna; that is real God
- Krsna is ever youthful, unaffected by old age
- Krsna is never influenced by the material qualities. He is always free from such qualities, but He appears to act under material influence. This understanding is aropita, or an imposition
- Krsna is never partial to anyone. He is always equal to everyone
- Krsna is not like us: Krsna has no material body, Krsna is not unhappy, Krsna is always happy
- Krsna is the supreme bliss. We therefore see Krsna always enjoying, jaya radha-madhava kunja-bihari. That is Krsna. He is always in company with Radharani, and kunja-bihari, and enjoying Her company in different kunjas
- Krsna is the Supreme, and He is always glorified as the Supreme Lord and controller. Thus all the previously mentioned transcendental qualities are in Him
- Krsna is there already, just like friend. Krsna is always ready to give us instruction so that we can get out of this miserable condition of life
- Krsna is very much anxious to take us back home, back to Godhead, but we are stubborn and do not wish to go. Therefore He is always looking for the opportunity to take us back home. He is just like an affectionate father
- Krsna is very much anxious to take you back home, back to Godhead. But we are stubborn. We do not wish. So He's always finding out the opportunity how you can be taken back home, back to Godhead
- Krsna is, of course, always very kind to every conditioned soul, but, as stated in the Bhagavad-gita, He is especially inclined to the pure devotees
- Krsna never falls down from any standard. He is always perfect, complete
- Krsna said, "My dear Akrura, in spite of your submissiveness, I consider you My superior, on the level with My father & teacher & most well-wishing friend. You are to be worshiped by Me, & since you are My uncle I am always to be protected by you"
- Krsna was always amazed by Radharani's love. "How does Radharani give Me such pleasure?" He would ask. In order to study Radharani, Krsna lived in Her role and tried to understand Himself. This is the secret of Lord Caitanya's incarnation
- Krsna's showing the universal form of the S. P. of God, even when lying down on the lap of His mother, proves that God is always God, whether He is manifested as a child on the lap of His mother or as a charioteer on the Battlefield of Kuruksetra
- Krsna's youth is described as follows: "He was always nicely dressed, in beauty surpassing even Cupid, and He was always attracting the minds of the gopis, who were thereby always feeling pleasure"
- Krsna, although He is always in Goloka Vrndavana, He has nothing to do. He is simply enjoying in the company of His associates, the gopis and the cowherds boy, His mother, His father. Free, completely free
- Krsna, being always transcendental, is aloof from this material world
- Krsna, being very kind to His devotees, fulfills their desire; because they always want Krsna's association, the Lord is always prepared to give it to them
- Krsna, the enemy of Agha, always looked beautiful with His incomparable helmet, His earrings made of diamonds, His necklace of pearls, His bangles, embroidered garments and the beautiful rings on His fingers
- Krsna, the Lord, when He comes within this material world - yuge yuge sambhavamy atma-mayaya (BG 4.6) - He comes in His own original turya status. He does not become affected. He's not affected. This is the position of Krsna. He's always transcendental
- Krsna, the Parabrahman, or the Supreme Brahman, being always situated in full knowledge, is never overcome by such activities. Therefore Krsna is called Acyuta, meaning "He who never falls down"
L
- Let me offer my respectful obeisances to Krsna, who is always free & liberated from the contamination of material energy & who, when He appears in this material world, seems one of us, although He has an eternally spiritual, blissful, transcendental form
- Let me offer my respectful obeisances unto Him who is the associate of the members of the Yadu dynasty and who is always a problem for the nondevotees
- Lord Caitanya establishes that Krsna is sac-cid-ananda-vigraha (BS 5.1), the form of eternity, knowledge and bliss, and that He is always engaged in His transcendental pastimes in which there is all spiritual variegatedness
- Lord Krishna is always pastimeous in the three compartments of the Abode of Krishna namely Gokula, Mathura and Dwarka. And the Vaikuntha planets of the spiritual sky the Lord expands Himself as Narayana with four hands as the residents are there
- Lord Krsna in His Narayana feature is always four handed. On the Battlefield of Kuruksetra, when Arjuna wanted to see His universal form, He showed this feature of four-handed Narayana
- Lord Krsna is always prepared to help all the mahajanas and devotees in every respect (kaunteya pratijanihi na me bhaktah pranasyati (BG 9.31)). Although Siva is very powerful, he lost a battle to the asuras, and therefore he was morose and disappointed
- Lord Krsna is always present everywhere, but when He is not present before our eyes, He is said to be aprakata, or unmanifested
- Lord Krsna is always with them (Pandavas and their wife). But still they are suffering. - Thus he (Bhismadeva) began to cry, saying, - I do not know what is Krsna's arrangement, because such pious devotees are also suffering
- Lord Siva lives as a poor man although his devotees appear very opulent, whereas Lord Krsna, or Lord Visnu, is always opulent and yet His devotees appear poverty-stricken, is a situation which appears contradictory and puzzling to a discriminating person
- Lord Siva said, "In the Brahma-samhita we also find it stated that although You (Krsna) always remain in Your abode, Goloka Vrndavana, You are present everywhere"
- Lord Sri Krsna is always engaged in His transcendental pastimes; therefore the devotees, following in the footsteps of Sri Caitanya Mahaprabhu, can always eat those lotus buds, for they are the pastimes of the Lord
- Lord Sri Krsna, who is always very affectionate to His devotees, could at once understand that Asvatthama, the son of Dronacarya, had thrown the brahmastra to finish the last life in the Pandava family
- Lord Visnu, or Vasudeva, is always transcendentally situated. Even though He accepts the quality of goodness of the material world, He is still transcendental to all the material modes
M
- My dear Srimati Radharani, I (Krsna) am always subservient to the loving affairs of all of you. I am under your control only. My separation from you and residence in distant places have occurred due to My strong misfortune
- My respectful obeisances are unto You (Krsna), O Lord, whose abdomen is marked with a depression like a lotus flower, who are always decorated with garlands of lotus flowers, whose glance is as cool as the lotus and whose feet are engraved with lotuses
N
- Narada said, "He (Krsna) is always with you in all circumstances. He is living with you and covering Himself from the eyes of others"
- No one is either equal to or greater than the Lord. The Lord is always great in all respects. "God is great" is eternal truth
- No one is older than Krsna, but He is always young. That is Bhagavan. He is adi, the original source, the cause of all causes. Yet we never see Krsna as an old man. He is always fresh and youthful
O
- O dear doe, Sri Krsna is always very pleased to give you pleasure. Kindly inform us whether He passed this way in the company of Srimati Radharani. We think They must certainly have come this way
- O my Lord, You always dwell in the vision and hearing of Your pure devotees. You also live in their lotuslike hearts, which are purified by devotional service
- Once Lord Krsna considered within His heart, "I am always eager to taste the joy that Radharani derives from Me"
- One may ask how the Supreme Personality of Godhead, who is always situated transcendentally, could enter the womb of Devaki, which had previously been entered by the six asuras, the sad-garbhas?
- One must be fully convinced that Krsna or the Supreme Personality of Godhead in His localized aspect as Paramatma is always within, that He is seeing everything and He always knows what one intends to do. BG 1972 purports
- One of the friends of Mother Yasoda continues, "On the one hand, there is your child who is always captivated by sucking the milk from your breast, and on the other hand there is the great Govardhan Hill which can obstruct the passing of the clouds"
- One of the mystics approached Krsna and said, "My dear Lord, You are always full with transcendental bliss, excelling all other spiritual positions"
- One should meditate upon the Supreme Person as the one who who is inconceivable, and who is always a person. He is luminous like the sun and, being transcendental, is beyond this material nature. BG 8.9 - 1972
- One should not consider that His (Krsna) dealings with the Pandavas are less important than His dealings with the gopis. We must always remember that the Lord is always transcendental to all mundane attachment
- One who considers the Lord on the level of one's limited potency is only a common man. Such a man cannot be convinced that the Personality of Godhead is always unaffected by the modes of material nature
- One who has taken complete shelter under the lotus feet of the Lord is always proud of being able to conquer all enemies
- Only Krsna can deliver us from this material existence. Indeed, He is always trying to deliver us. Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati. He is within our hearts and is not at all inattentive. His only aim is to deliver us from material life
- Our relationship with God or Krsna is always existing, but when there is some intervention, maya, then we think, "There is no God" or "I am God," like that
P
- Persons who can give themselves to anyone are called magnanimous. No one could be more magnanimous than Krsna because He is always prepared to give Himself completely to His devotee
- Please don't feel lonely. Krishna is always with you and I shall pray for you and to Krishna also that you may make progress more and more in this faithful discharge of duties in Krishna Consciousness
- Pleasure is the ultimate goal. But you do not know where is the pleasure, that is illusion. Real pleasure is in the transcendental form of Krsna. You'll find Krsna always jolly
- Pleasure means that there must be others, and therefore Krsna, the Absolute Truth, who is always engaged in enjoying Himself, has become many
- Pradyumna's attachment for Krsna was always exhibited by his action. Whenever he was ordered by his father to execute something, he would immediately execute the order, taking the task as nectarean even though it may have been poison
- Presence of Krishna is always everywhere, but it is simply manifested by your service
- Purusottama, the greatest, the Supreme Personality of Godhead, Krsna, or Lord Visnu, is always worshiped by others. Prthu Maharaja therefore decided to engage in the service of the lotus feet of Lord Visnu
R
- Radharani said to the bumblebee: "Krsna is always served very faithfully by the goddess of fortune. In comparison with her, we are most insignificant. Indeed, we are nothing. Yet although He is very cunning, Krsna is also very charitable"
- Radharani trembled as She told one of the gopis, "Don't joke with this disappointing boy! Please ask Him not to approach Me, because He is always the cause of all grief for us"
- Relative truth is not truth in all the three phases of eternal time. Time is divided into past, present and future. Krsna is Truth always, past, present and future
- Rukmini continued, "My only ambition is that I may always remain fast to Your lotus feet, for You can deliver Your devotees from illusory material existence and are always prepared to distribute Yourself to Your devotees"
- Rukmini continued, "You say You always maintain enmity with the worldly kings. But who are the worldly kings? I think the they are the senses. They are most formidable, they control everyone. Certainly You maintain enmity with these material senses"
S
- Sanatana Gosvami was a pure devotee of Krsna. A pure devotee has no business other than serving Krsna; consequently Krsna is always ready to help him. This benediction was given by Sri Caitanya to Sanatana, who was authorized to write Vaisnava smrti
- Sastra-guru-atma-rupe apanare janana. So Krsna, or the Supreme Lord, is always anxious to revive the memory of these forgotten souls, conditioned souls. Now, how He revives? He revives in sastra. Sastra means scripture
- She (the wife of the brahmana) said, "I know that Lord Krsna is the ideal personality of Vedic culture. He is always in favor of brahminical culture and is very kind to the qualified brahmanas"
- She (the wife of the brahmana) said, "My dear lord, I know that Lord Krsna, the husband of the goddess of fortune, is your personal friend. You are also a devotee of Lord Krsna, and He is always ready to help His devotee"
- So Krsna is always within you. God is always within you as the Supersoul. So this transcendental sound immediately reminds you, so you become immediately connected
- So Krsna is so friendly that He always lives with us just to turn our face towards Krsna. Isvarah sarva-bhutanam hrd-dese arjuna tisthati. What is His business? He is simply waiting for the time when we shall turn our face to Krsna. That is His business
- Somebody's identifying with this body, somebody's identifying with the society or community or nation or country. But Krsna does not become such materially affected. Vijnanena vijrmbhitah. He's always conscious
- Sri Krsna is always kaisora-murti. By devotional service, one can see the kaisora-murti of Krsna very easily
- Sri Krsna is always meditated upon by the paramahamsas, those who are most perfect in the renounced order of life
- Sri Krsna is always meditated upon by the paramahamsas, who are the perfected ones among those in the renounced order of life
- Sri Krsna is always the transcendental reservoir of all pleasure, and He is technically called dhira-lalita. Srimati Radharani is the embodiment of spiritual energy, personified as ecstatic love for Krsna; therefore only Krsna can touch Her
- Sri Krsna, is always filled with transcendental bliss (ananda-mayo 'bhyasat). When He was present at Vrndavana in India five thousand years ago, He always remained in transcendental bliss, even from the beginning of His childhood pastimes
- Sri means goddess of fortune, Laksmi. Krsna is always associated with Laksmi. Srimati Radharani is the original goddess of fortune
- Srila Rupa Goswami offers his respectful prayers to the eternal Supreme Personality of Godhead, who is always so beautiful and for whom the pure devotees are always engaged in loving transcendental service
- Srimati Radharani is the most beautiful, and She always enchants Krishna, but at the same time, Krishna is always the Enchanter of Radharani. This reciprocal attraction of Radharani and Krishna is the basic principal of Lord Caitanya's philosophy
- Srutadeva said, "Only a devotee can immediately appreciate Your (Krsna) existence within his heart, whereas for a person who has only a bodily concept of life and is engaged in sense gratification, You always remain covered by the curtain of yogamaya"
- Sudama thought, "Certainly these are gifts of Lord Krsna's causeless mercy. The Lord is self-sufficient, the husband of the goddess of fortune, and thus He is always full with six opulences"
- Sun at twelve o'clock, midday, is not older than it was in the morning, but it is our calculation that "Sun is now, say, six hours older from His appearance." That is our calculation. So Krsna is always sixteen, but we calculate like that
T
- Taking the part of Srimati Radharani, Caitanya Mahaprabhu tried to love Krsna as Radharani loved Him. Krsna was always amazed by Radharani's love. "How does Radharani give Me such pleasure?" He would ask - CC Intro
- The activities of the Lord (Krsna) are always inconceivable to the tiny brain of the living entities. Nothing is impossible for the Supreme Lord, but all His actions are wonderful for us, and thus He is always beyond the range of our conceivable limits
- The assembled gopis and gopas, unaware that Krsna is always unlimited, could not believe that baby Krsna had such inconceivable power - SB 10.7.10
- The boy (Abhimanyu) left his wife, Uttara, mother of Maharaja Pariksit. The Lord is always pleased to satisfy His devotees in any capacity. Only His devotees can play the parts of His relatives. The Lord is absolute
- The Brahma-samhita (BS 5.38) states: "I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Syamasundara situated within the heart of the devotee"
- The conjugal love of the gopis is the most exalted devotional service, surpassing all other methods of bhakti. Therefore Lord Krsna is obliged to say, 'My dear gopis, I cannot repay you. Indeed, I am always indebted to you'
- The cowherd friends of Krsna were so happy in His company that they expressed their transcendental feelings within themselves thus, "My dear Krsna, You are always busy tending the cows which are scattered all over beautiful Vrndavana"
- The demigods have many activities, but Krsna is always peaceful. The Krsna who engages in killing demons is Vasudeva Krsna, not the original Krsna
- The devotee must serve the Lord sincerely, and Krsna is always in the background to protect him and, if need be, to equip him fully to fight with his enemy
- The earth personified continued, "My dear Lord, the lotus flower grows out of Your navel, and You are always decorated with a garland of lotus flowers"
- The Earth personified continued, "Your (Krsna's) eyes are always spread like the petals of the lotus flower, and therefore they are all-pleasing to the eyes of others"
- The Earth personified continued, 'You Krsna) are always transcendental to all these material activities. My dear Lord, I know that earth, water, fire, air, sky, the five sense objects, mind, the senses, their deities, egotism & the total material energy"
- The Earth personified said, "Let me offer my respectful obeisances unto the Lord, who is always present with four symbols, namely His conchshell, disc, lotus and club, and who is the Lord of all demigods. Please accept my respectful obeisances unto You"
- The effulgence pervading the universe is considered to be the rays of the Supreme Personality of Godhead. The supreme abode of Krsna is always throwing off the effulgence known as brahma-jyotir, and that effulgence is emanating from His body
- The gopis said, "Krsna who is always smiling to minimize all grief in this material world, and then arrange to separate Him from us. O Providence, you are so cruel! But most astonishingly you appear now as Akrura, which means ‘not cruel"
- The inhabitants of Vrndavana used to say, "Krsna is always manifest before us with a complexion like a blackish cloud"
- The living entities, according to different results of fruitive activities, may become rich or poor, but the Supreme Personality of Godhead is unchangeable; He is always full in six opulences
- The Lord (Krsna) may assume the form of a baby or a shape other than that of a human being, but it doesn't make the slightest difference; He is always the same Supreme
- The Lord is always engaged in transcendental loving activities with His spiritual associates in the various relationships of santa (neutrality), dasya (servitorship), sakhya (friendship), vatsalya (parental affection) and madhurya (conjugal love)
- The Lord is always in His supreme abode, Goloka Vrndavana, and by His will His activities there are also manifested in innumerable universes. When He appears, He appears in those particular places & in every manifestation His six opulences are displayed
- The Lord is always kind to all living entities, irrespective of form and situation, yet He took the side of Indra just like an ordinary friend
- The Lord is always present in some universe, just as the sun is present in either the eastern or the western hemisphere
- The Lord is always ready to help the fallen souls, but because they are fools and rascals, they do not take to Krsna consciousness and abide by the instructions of Krsna
- The Lord's body is blackish, but is eternal, full of bliss and knowledge, and very, very beautiful. His eyes are always peaceful, and they are reddish like the rising morning sun
- The Lord, being omnipresent, can be present with us if we want Him at all. By His omnipresence, He can always be with us if we are attached to His devotional service by hearing, chanting, remembering, etc
- The modern fashion is that they want to become God by meditation, by advancement of mystic power. But that kind of God is not Krsna. Krsna does not become God; He's God always. Others, they try to become God by mystic power
- The pure devotees are of one type only because they have no other object for service but the Lord, and therefore the Lord also reciprocates with such pure devotees just as it behooves, namely, He is always attentive to all the matters of His pure devotees
- The relationship between the Lord and His servitor is very sweet and transcendental. The servitor is always ready to render service to the Lord, and, similarly, He is always seeking an opportunity to render some service to the devotee. BG 1972 purports
- The same queen said, "I take you to be a messenger from Him. If you have any such news, please tell me. Our Syamasundara is always very independent. He never comes under the control of anyone"
- The sun's rising & setting are going on at every moment; somewhere in the world people are witnessing sunrise & sunset. It is not that at one point Krsna is born & at another point He is gone. He is always there somewhere, but He appears to come and go
- The Supreme Personality of Godhead in His form of Visnu maintains the entire material world. Since He is always beyond the material qualities, the material nature cannot touch Him
- The Supreme Personality of Godhead is always mindful of the devotees who fully engage in cultivating knowledge of Him, having taken shelter at His lotus feet
- The Supreme Personality of Godhead is go-brahmana-hitaya ca: He is always very kind to cows and brahmanas. Therefore one who worships Govinda must satisfy Him by worshiping the brahmanas and cows
- The Supreme Personality of Godhead, Krsna, is always situated within the core of the heart of the pure devotee, and He is always offered prayers by such worshipable personalities as Lord Brahma and Lord Siva - SB 10.6.37-38
- The Supreme Personality of Godhead, Krsna, who is always ready to protect His unalloyed devotees, entered within the mind of Vasudeva as the Lord of the whole creation, with full inconceivable potencies
- The very word "Krsna" means all-attractive, but Radharani is so great that She attracts Krsna. If Krsna is always attractive to everyone, and Radharani is attractive to Krsna, how can we imagine the position of Srimati Radharani
- The vigraha, the Deity of Krsna, appears by Krsna's mercy. Because Krsna is alaksya, invisible, He becomes visible to give us the facility to see Him. It is not that Krsna is stone, wood, or metal
- The word acyutamsam is specifically used here (in SB 10.2.18), signifying that the Lord is always present with His plenary expansions and opulences. There is no need to think of the Lord artificially as yogis do
- The word asan (in SB 10.8.13) indicates that He is always present. Whenever the Supreme Personality of Godhead appears in His full feature, He is understood to be krsna-varnam, although He appears in different colors
- The word prahasitapanga, referring to Krsna's smile and sidelong glances at His devotees, specifically applies to His dealings with the gopis. Krsna is always in a joking mood when He increases the feelings of conjugal rasa in the hearts of the gopis
- Their (Pandavas') wife, Draupadi, is directly the goddess of fortune, and it has been enjoined that wherever she is, there will be no scarcity of food. Thus they all form a wonderful combination
- There are the jiva-prakrti, the para prakrti expansions, who belong to Krsna's superior energy. In any case, Krsna is always svacchandatma - without anxiety. Even if He is killing a demon, He experiences no anxiety
- There is a verse in which the Lord says, "The sadhu is My heart, and I am also the sadhu's heart." The sadhu is always thinking of Krsna, and Krsna is always thinking of the sadhu, His devotee
- There is a verse that: "Sadhu is My heart, and I am also the sadhu's heart." The sadhu is always thinking of Krsna and Krsna is always thinking of His devotee, sadhu
- There shall be combined mercy of Krsna and guru. Then our mission of Krsna consciousness will be successful. This is the secret. Krsna is always within you
- They (advanced men) want to be elevated to an eternal life of knowledge and bliss. As Krsna is always compassionate to the fallen souls, His servants, the devotees of Lord Krsna, are also interested in educating the entire populace in Krsna consciousness
- They (symbolical marks) are all special features of the body of the Lord (Krsna). The Lord may appear as one of us, but He is always distinct by His specific bodily features
- They are humble by nature, and the Lord is always leaning towards such humble devotees
- This renunciation confirms Krsna's total nonattachment. He is always self-sufficient and is not dependent on anything. This is the platform on which His transcendental pastimes are enacted
- Those who are not in pure knowledge think that Krsna is a product of matter and that His body is material like ours (avajananti mam mudhah (BG 9.11)). In fact, however, Krsna is always aloof from this material world
- Time is divided into past, present and future. Krsna is Truth always, past, present and future. In the material world, everything is being controlled by supreme time, in the course of past, present and future
- To a pure devotee, Krsna is always visible, as stated in the Brahma samhita (santah sadaiva hrdayesu vilokayanti) and as indicated by Krsna Himself in Bhagavad-gita - 13.14 sarvatah pani-padam tat sarvato 'ksi-siro-mukham
U
- Unconsciously, King Rahugana offended Jada Bharata, but due to his good sense, he asked to be excused. This is the process by which one can be relieved from a vaisnava-aparadha. Krsna is always very simple and by nature merciful
- Undoubtedly the Lord is always within the hearts of all living creatures, but they hardly know about it because they are deluded by the illusory material energy
V
- Vasudeva prayed to the Lord, - The creation, annihilation and maintenance of this cosmic manifestation are conducted by Your potencies, yet You are always unaffected by those qualities
- Vasudeva said, "Although You (Krsna) have appeared as a child in the womb of Devaki, You are also existing outside. You are always in Your abode, but still You can simultaneously expand Yourself into millions of forms"
W
- We have to keep Krsna always in the center, and then although there are disturbances and sometimes fall downs we will be able to work together and keep our society intact
- We should always remember that Krishna is always grateful to His devotees
- We should always remember, Krishna is always full in Himself; He does not want a pinch of our help for his satisfaction, but if we try to satisfy Him in so many ways as directed by acaryas and scriptures, indirectly we become benefited by such activities
- We should learn to depend on Krishna more and more. Actually, Krishna is always guiding us as Supersoul, but due to our forgetfulness, we do not understand that Krishna is friend everlasting
- We should not think, that Krsna, who is always spiritual, tries to seek pleasure on this material plane like us
- We understand from the Brahma-samhita and Skanda Purana that Krsna is always surrounded by many thousands of goddesses of fortune. The gopis are all goddesses of fortune, and Krsna took them hand in hand on the bank of the Yamuna
- When He (Krsna) was playing just like a child on the lap of His mother Yasodamayi or just like a cowherd boy with His transcendental friends, He continued to remain God, without the slightest diminution of His six opulences. Thus He is always unrivaled
- When it is smeared with the ointment of love, then with these eyes you can see Krsna. Krsna is always there
- When the Kauravas were trying to strip Draupadi naked, Krsna was there supplying cloth to protect her honor. Krsna was always there
- Whether He (Lord Krsna) is in His childhood body or His youthful body, He is always identical with His body
Y
- Yes, God is always there in His Arca Vigraha form, either as Krishna or Rama or Caitanya, whatever. So He must be offered all respects as if He is there personally present
- Yes, you may name your naughty boy Radha-Damodar because He is always being tied-up with ropes
- You (Krsna) are always situated in eternal bliss and transcendental knowledge
- You should know that Arjuna and Kunti Devi are not in Krishna Loka. They are eternally associated with Krishna only in the material world. Just like Krishna is always in the spiritual world, so similarly He is always in the material world
- Yudhisthira said, "You (Krsna) are always transcendentally equipoised, neither pleased nor disturbed by any condition of material affairs. You are the Supreme Brahman, the Personality of Godhead, and for You there are no relativities"