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Latest revision as of 15:57, 25 June 2017
Subcategories
This category has the following 2 subcategories, out of 2 total.
G
K
Pages in category "Krsna Is Absolute"
The following 112 pages are in this category, out of 112 total.
A
- A devotee never takes dangerous position as very reverse position or very calamitous position. He welcomes. Because a surrendered soul, he knows either danger or festival, they are all different demonstration of Krsna. Krsna is absolute
- A devotee, however, is never disturbed by dangers, reverses, or calamities. Rather, he welcomes them. Because he is a surrendered soul, he knows that both dangers and festivals are but different demonstrations of Krsna, who is absolute
- A karma-yogi views everything in relation to the Absolute, and therefore he engages everything in the transcendental service of the Absolute. He observes all living entities as so many transcendental servitors of the absolute Godhead, Sri Krsna
- A pure devotee of the Lord accepts tribulations as favors from the Lord. Since the Lord is absolute, there is no mundane difference between the two
- Advaya-jnana, no duality. Everything is one, absolute. Krsna is absolute, Krsna's instruction is also absolute, Krsna's pastimes absolute. Everything. That is Absolute Truth. There is no difference
- Although there is a faint realization of Krsna at first, Krsna is actually realized as Vasudeva, the absolute proprietor of omnipotence or the prime predominating Deity of all potencies
- Any part and parcel of the Absolute detached from the service of the Lord (Krsna) is useless
- As soon as we chant Hare Krsna or chant Bhagavad-gita or Bhagavata, so He is present immediately by His vibration. He's absolute. Therefore try to remember His words of instruction; you'll not feel separation. You'll feel that He is with you
- As soon as we forget this clear fact (Supreme Lord is the predominating Absolute), we are at once in illusion, and thus we are put into threefold miseries, as one is put into dense darkness
B
- Because our eyes & other senses are imperfect, we cannot see Krsna present everywhere in His original spiritual form. Because we are imperfect, we see the difference between things spiritual & material but Krsna, being absolute, knows no such distinctions
- Because the Lord (Krsna) is absolute, there is no difference between His remembrance and His personal presence. Thus Uddhava remained completely silent for a moment, but then he appeared to be going deeper and deeper into ecstasy
- Before creation the Lord remained in His abode, which is absolute and one
- Being almighty and omnipotent, Krsna can change matter into spirit and spirit into matter. Therefore we should not think, as the atheists do, that we are worshiping idols. Even if it is an idol, it is still Krsna. That is the absolute nature of Krsna
- Both His (Krsna's) anger and pleasure are the same because He is absolute. His anger is not exhibited in the three modes of material nature. It is only a sign of His bent of mind towards the cause of His devotee because that is His transcendental nature
- By chanting and hearing of Krsna we can actually associate with Him, for He is absolute and nondifferent from His names, qualities, forms and pastimes
E
- Even though you think that Krsna is not present, but He is present by His words, Bhagavad-gita. He is absolute. Krsna the person, and Krsna's words, Bhagavad-gita, there is no difference
- Even we offer Krsna prayer with broken languages, because Krsna is Absolute, Krsna will accept it. Bhava-grahi, bhava-grahi-janardana. Janardana, Krsna, sees how much your heart is pure for serving Krsna. Krsna does not see the wording of your prayer
- Everyone in this material world, he may become an isvara is his group, but he is also controlled by somebody superior. That is the position of this relative isvara. But Krsna is absolute isvara. Nobody is isvara above Him. That is Krsna
G
H
- He (Krsna) does not possess bodily form like that of an ordinary living entity. There is no difference between His body and His soul. He is absolute. All His senses are transcendental (Svetasvatara Upanisad 6.7-8). BG 1972 purports
- Here Krsna says that "You always remember Me," or you remember Krsna, and Lord Caitanya says, "You always chant the name of Krsna." So there is no difference because Krsna and Krsna's name are nondifferent in the Absolute
- His (Krsna's) body is absolute, beginningless, unborn, and eternal, while the material body of the living being is relative and therefore temporary - it undergoes birth and death
- His (Krsna's) enmity and friendship are external features presented by the material energy. He is always transcendental. He is absolute, whether He kills or bestows His favor
- His killing and maintaining are the same because He is absolute. Those who are killed by Krsna immediately attain salvation, which generally takes millions of years to get
I
- I (Brahma) worship that original person (Krsna). Therefore the origin of everything, the Absolute, the summum bonum, cannot be impersonal. What is the reason? Where is the experience that from imperson a person comes
- I (Brahma) worship the SPG, Govinda (Krsna), who is the original person-absolute, infallible, without beginning, although expanded into unlimited forms, still the same original, the oldest, & the person always appearing as a fresh youth. BG 1972 purports
- I am very poor and therefore I can pray only to Krishna for your guidance. Krishna is Absolute and we are all under His guidance but the bona fide Spiritual Master is accepted as guidance because he is transparent via media between Krishna and the devotee
- I worship the Supreme Personality of God, Govinda (Krsna), who is the original person - absolute, infallible, without beginning, although expanded into unlimited forms, still the same original, the oldest, and the person always appearing as a fresh youth
- If Dr. Radhakrishnan really accepts Lord Krsna as the absolute God, then what inspired him to see another being within Krsna and to write, "It is not the personal Krsna to whom we have to give ourselves up
- In actuality, Krsna, the Supreme Godhead, has senses, and it is stated that His senses are interchangeable; in other words, one sense can perform the function of any other. This is what it means to say that Krsna is absolute. BG 1972 purports
- In the Absolute, there are no contradictions. Krsna's name, form, activities, paraphernalia and attributes are identical with Krsna. This is the meaning of absolute
- In the BG Krsna, manifested His virat-rupa to convince the less intelligent class of men, who cannot conceive God as appearing just like a human being, that He has the potency of His claim to be the Supreme Absolute person without any rival or superior
- In the material world a person and his photograph, picture or statue are different. But the statue of Lord Krsna and Krsna Himself, the Supreme Personality of Godhead, are not different, because the Lord is absolute
- In the material world, there is a difference between our left hand and our right hand, between the nose and the ear, but these dualities do not exist in Krsna. This is the meaning of absolute
- In Vraja, or Goloka Vrndavana, He (Krsna) is just like a young boy and is the son of Nanda Maharaja. His form, however, is eternal, full of bliss, and full of knowledge absolute. He is both the shelter of everything and the proprietor as well
- Isvara means ruler or controller. So all of us more or less a little controller or ruler, but not the absolute ruler. The absolute ruler is Krsna
- It is difficult to send things through the mail, so better if you go to our New York temple for getting prasadam. Krishna is absolute so prasadam offered in our temple in New York is as good and the same as the prasadam from here
- It was being heard here and there that the benedictions being paid to Krsna were neither befitting nor unbefitting because they were all for the Absolute, who was now playing the part of a human being
K
- Krsna can eat through His eyes, or Krsna can go somewhere simply by thinking. The Absolute is advaita. There is no duality in the Absolute. Everything is one
- Krsna comes Himself and leaves behind His words. His words are also Himself because His words are absolute. Presently we do not see Krsna, but if we actually advance, we will see Him
- Krsna is absolute, & there is no difference between Krsna's name, Krsna's form, Krsna's quality, Krsna's pastimes, etc. This absolute position of Krsna is difflcult to understand for any person who is not a devotee of Krsna in the parampara. BG 1972 Pref
- Krsna is absolute, whether He is in the material world or spiritual world
- Krsna is absolute. Either Krsna's impression of the lotus feet, or chanting of His name, His personal presence, glorifying Him - it is the same; there is no difference. Therefore it will be our duty to keep Krsna always present by chanting His holy name
- Krsna is absolute. For me there is external, internal, but for Krsna there is no external, internal because His energy... The external energy is also His energy, and internal is His energy. Therefore He's everything
- Krsna is Absolute. Therefore, there is no difference between Him and His name. There is no difference between Him and His form. There is no difference between Him and His picture. There is no difference between Him and His topics
- Krsna is absolute; therefore His activities and potencies are supreme. BG 1972 purports
- Krsna is complete spirit and He's absolute, therefore His name is also spirit; His name, His form, His quality, His, I mean to say, opulence, His paraphernalia - everything is spiritual
- Krsna is completely independent, and He has no friends or enemies, but He plays for the benefit of both His friends and enemies, and when He acts for the benefit of either, the result is the same. That is Krsna's absolute nature
- Krsna is first-class, His devotees are also first-class. The trees, the birds, the cows, and the calves are all first-class. Therefore it is called absolute. No conception of relative, second-class, third-class, fourth-class
- Krsna is not an ordinary human being; He is Absolute Truth. His body, mind and He Himself are one and absolute. It is stated in the Kurma Purana. BG 1972 purports
- Krsna is not different from His name because He is absolute. He is nondifferent from His words. The name Krsna and the person Krsna are not different. Because everything is Krsna
- Krsna's welfare activities are absolute, for whether He annihilates a demon or gives protection to a devotee, the result of His activities is one and the same
- Krsna's words are absolute, as well as His form, qualities and activities. They are always fresh and new. If they were not, how could the devotees glorify them day after day with greater enthusiasm
- Krsna, being absolute, is not different from His words. The words of Krsna and Krsna Himself - they are the same. That is the meaning of Absolute Truth
L
- Lord Caitanya is Sri Krsna Himself, the absolute enjoyer of the love of the gopis. He Himself assumes the role of the gopis to taste the predominated happiness of transcendental mellows
- Lord Sri Krsna, the transcendental form of absolute bliss, is the fountainhead of all pleasurable transcendental qualities and inconceivable potencies
N
- Narayana refers to one whose abode is in the water born from Nara (Garbhodakasayi Visnu), and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya - CC Adi 2.30
- Narayana refers to one whose abode is in the water born from Nara (Garbhodakasayi Visnu), and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya - CC Adi 3.69
- Narayana refers to one whose abode is in the water born from Nara (Garbhodakasayi Visnu), and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya - CC Adi 6.23
O
- O best among the Bharatas (Arjuna), four kinds of pious men render devotional service unto Me - the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute. BG 7.16 - 1972
- O Lord, the demigods say, "the impersonalists, who are nondevotees, cannot understand that Your name is identical with Your form." Since the Lord is absolute, there is no difference between His name and His actual form
- Of course, Krsna being absolute, everything is spiritual in the higher sense
- One may ask whether Lord Brahma is the Supreme Absolute Person. No, the Supreme Absolute Person is Krsna
R
- Rascaldom is not good, but when it is practiced by Krsna, because He's absolute good, that rascaldom is also good. That one has to understand
- Rascaldom is not nice, but Krsna is absolute. He is God. Therefore His rascaldom is also good. Krsna is all-good. God is good
- Rukmini continued, "In the material world, no one can be rich without possessing. Since Your Lordship is absolute, You (Krsna) can adjust the contradiction of possessing nothing but at the same time being the richest"
- Rukmini continued, "Unlike others, You (Krsna) do not require to purchase anything extraneously. With You all contrary things can be adjusted because You are absolute. You do not possess anything, but no one is richer than You"
S
- Since Krsna has nothing to do with the material conception of life because He is absolute spiritual identity, there is for Him no superior or inferior action
- Since Krsna is absolute, His so-called unkind activities are as relishable as His kind activities
- Since the Lord is the Absolute, there is no distinction between Him and His glories
- Since the Lord's body and the Lord are identical, there was no possibility of wounds in the absolute body
- Spiritual variegatedness is eternally independent of all material conditions and is nondifferent from the Supreme Personality of Godhead, both being absolute
T
- That is the easiest way. By chanting Krsna, you are associating with Krsna. Because Krsna is absolute, so Krsna and Krsna's name, no difference
- The astounding feature of such dealings (on the battle of Kurukshetra) is that a devotee can please the Lord by playing the part of an enemy. The Lord, being absolute, can accept service from His pure devotee even in the garb of an enemy
- The benedictions were fitting in the sense that the Lord was playing the part of a human being, as if a cousin of Maharaja Yudhisthira, but they were also unfitting because the Lord is absolute and has nothing to do with any kind of material relativities
- The boy (Abhimanyu) left his wife, Uttara, mother of Maharaja Pariksit. The Lord is always pleased to satisfy His devotees in any capacity. Only His devotees can play the parts of His relatives. The Lord is absolute
- The demigods prayed - Although You (Krsna) appear in a color which is compared to that of a blackish cloud, You are the transcendental Absolute, and therefore Your beauty is many, many times more attractive than the delicate body of Cupid
- The demigods prayed - One must engage himself in devotional service; then one can understand Your (Krsna's) absolute nature and Your transcendental form, name and quality
- The demigods prayed - Our dear Lord (Krsna), the way of understanding is not to study Your absolute nature, form and activities by mental speculation
- The demigods said: Although You (Krsna) appear in a color which is compared to the blackish cloud, because You are the Transcendental Absolute, Your beauty is many, many times more attractive than the delicate body of Cupid
- The devotees of Krsna, by dint of their surrendering unto Him and their unalloyed devotion, can know that He is the Absolute Person and that everything emanates from Him
- The glowing effulgence of His transcendental form is the impersonal Brahman, which is absolute, complete and unlimited and which displays the varieties of countless planets, with their different opulences, in millions and millions of universes
- The impersonal feature of the Absolute, the Brahman effulgence, is but the rays of the personal body of Krsna. These rays of the personal body of Krsna are cast all over the creation of the Lord
- The killing of Sisupala has a direct link with that narration of Jaya & Vijaya, but the most important instruction we get from this incident is that the SPG, being absolute, can give salvation to everyone, whether one acts as His enemy or as His friend
- The living entities are predominated Brahman, whereas the Supreme Lord is the predominating Absolute
- The Lord (Krsna) does no wrong in any circumstance because He is absolute, all good at all times
- The Lord (Krsna) is absolute, His two different kinds of actions, although apparently different, are ultimately one and the same. His annihilation of a person like Sisupala is as auspicious as His actions for the protection of the faithful
- The Lord (Krsna) is the absolute form of eternity, bliss and knowledge
- The Lord (Krsna) is Transcendence, and thus He is absolute in any stage. His anger is not like the anger of a conditioned living being within the modes of qualitative material nature
- The means is also Krsna, and the end is also Krsna. That is Absolute. Absolute . . . we must have clear conception of what is the Absolute. In any circumstances, the quality of the Absolute remains the same
- The person who is dressing the Deity and the person who is cleansing the temple are the same because Krsna is absolute. Therefore, one should engage in Krsna's service in any way, and one's life will be successful. This is the Krsna consciousness movement
- The real purpose of doing this is to know perfectly the Absolute Transcendence, Sri Krsna, for the entire creation, both material and spiritual, rests on the body of Sri Krsna
- The water of the Ganges, the narrations of His (Krsna's) pastimes and the words spoken by Him are all on the absolute platform, and thus taking shelter of any one of them is equally good
- The weapon called brahmastra, released by Asvatthama, was neutralized and foiled by Lord Sri Krsna by His own energy; that is to say, He did not wait for any other's help because He is absolute
- There is no difference between His (Krsna's) mind and Himself (as there is a difference between ourselves and our present material mind) because He is absolute spirit. BG 1972 purports
- There is no difference between His (Krsna's) name, form, quality etc, because Krsna is absolute. Our intimate relation with Krsna can be confidentially revived by our talking of, hearing of, or remembering Him. It is so done due to spiritual potency
- There is nothing different from Him (Krsna) because He is absolute. He is kaivalya; there is nothing except Himself. Everything and everyone is the manifestation of His energy, and thus He is present everywhere by His energy, being nondifferent from it
- This is confirmed in the Bhagavad-gita (7.7), where Lord Krsna says that He is the ultimate concept of the Absolute Truth: mattah parataram nanyat. Therefore Krsna is the source of the brahmajyoti as well as the all-pervading Paramatma
- This Krsna consciousness movement is also incarnation of Krsna. Krsna is absolute. Krsna and Krsna consciousness is the same. That is absolute
- This point should be emphasized: because of His (Krsna's) absolute position, His hearing is wholly identical with His eating and tasting. BG 1972 purports
- Those who are actually followers of Vedas, they should understand that there is no difference between the Lord and His words - absolute. We read Bhagavad-gita, the words of Krsna. Then how we can change the meaning of Gita when it is spoken by Lord?
- Those who are nondevotees. For them, killing business. But the killing is also good for them. Because Krsna is absolute. Either Krsna loves somebody or kills somebody, the result is the same
- Tyakta-pippalam indicates that He had now finished His pastimes in this particular small universe, but since the Lord is absolute and eternally blissful, there is no difference between His leaving or accepting something
W
- We are envious of our enemies and friendly toward our friends, but because Krsna is absolute, even when He appears to be inimical toward some demon He is actually a friend
- We have got absolute authority from the Source of Knowledge, Krishna, while your western mundane philosophers are simply speculating on the mental platform, which is always changing
- When He becomes a rascal, that is also good. That is Krsna. Rascaldom is not good, but when it is practiced by Krsna, because He is absolutely good, that rascaldom is also good. This one has to understand
- When the mind is fully absorbed in Krsna consciousness, it is said to be in samadhi, or trance. Anything done in such transcendental consciousness is called yajna, or sacrifice for the Absolute. BG 1972 purports
- When these four types of people (the distressed, the desirer of wealth, the inquisitive, and he who is searching for knowledge of the Absolute) amass righteous activities, they come to the devotional service of the Lord
- When we enjoy or relish the vibration of Krsna's teachings in BG, or when we chant HK, we should know that by those vibrations He is immediately present. He is absolute, and because of this His vibration is just as important as His physical presence