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Latest revision as of 20:36, 3 March 2021
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This category has only the following subcategory.
Pages in category "Krsna Has Not"
The following 32 pages are in this category, out of 32 total.
A
- After the creation of this world of three gunas (sattva, rajas and tamas), You (Krsna) appear to have entered it, although in fact You have not - SB 10.3.14
- Anadir adir govindah sarva-karana-karanam: (BS 5.1) Govinda, Krsna, is the original cause of all causes, but He has no cause for His appearance as Govinda. Govinda expands in multifarious forms, but nevertheless they are one
B
- Because Krsna hasn't got this temporary body, therefore He is not suffering from these things (disease, old age and etc.). Therefore Krsna, you will see always, young man. You will never see Krsna's picture as old man, because He is eternal body
- Because Krsna is not changing body, therefore He has no past, present, future. Those who are changing body, they have got past, present, future
- Being the Absolute Personality of Godhead, He (Krsna) has no false ego, and so He does not identify Himself with anything different from Him
H
- He (Krsna) had not actually been invited to visit the city, yet He went to see the Pandavas out of His affection for His great devotees. He visited the Pandavas without warning, and all of them got up from their respective seats as soon as they saw Him
- He (Krsna) has not become angry. Therefore He is described here (in SB 8.3.17) as bhuri-karunaya, unlimitedly merciful in delivering us from this miserable material condition of life and taking us back home, back to Godhead
- His (Krsna's) body is completely spiritual and is the source of all spiritual being. Although He is the source of everything, He Himself has no source
I
- I (Krsna) have no desire to play any joke with you (the Gopis), for you are tired from observing the regulative principles for one month by worshiping Goddess Katyayani
- I am different from my soul. "I am" means I am my body, or I am soul, different from the body. So Krsna has no such differentiation. A conditioned soul does not know that, because he's not following Krsna
- I can see with my eyes, but Krsna can also eat with His eyes. Foolish rascals will say, - You are offering food to Krsna, but what has He eaten? It is still here. He has not eaten anything
- It is materialistic to think that Krsna has no individual existence if He has entered into so many millions of hearts
- It was not very difficult for Krsna to perform a miracle by extending His bodily feature, but He had no desire to do it because of His deep filial love for His mother, Yasoda
K
- Krsna is the master of nature, and we are servants of nature. Therefore Kuntidevi says, kecid ahuh: "Someone may say that the unborn has taken birth." It may appear that He has taken birth just like us, but in fact He has not
- Krsna replied, "If you think they are truthful, then you can look within My mouth to see whether I have eaten clay or not." His mother (Yasoda) replied, "All right, if You have actually not eaten any clay, then just open Your mouth. I shall see"
- Krsna says, "My devotee, with affection," yo me bhaktya prayacchati. Krsna is not hungry. Krsna has not come to you for accepting your offering because He is hungry. No. He is not hungry. He is self-complete
- Krsna told one of His gopi friends: "My dear beautiful friend, I can take oath that I have not stolen even a drop of curd from your pot! But still, your friend, Radharani, is very shamelessly smelling the flavor of My mouth"
O
- One devotee said, "Dear Krsna, if You had not appeared on this planet, then the asuras and atheists would have surely created havoc against the activities of the devotees. I cannot imagine the magnitude of such devastation prevented by Your presence"
- One should not misunderstand that because everything is Krsna, Krsna has no personal identity. Krsna is so full that in spite of keeping Himself separate from everything by His energy, He is everything
T
- The impersonalists cannot understand the principle of satisfying Krsna's senses because they reject the personality of Godhead. Thus they think God has no senses and therefore no sense satisfaction
- The Lord is described as amrta, or deathless, because He has no material body. Under the circumstances, the Lord's dying or quitting His body is like the jugglery of a magician
- The Supreme Personality of Godhead has no direct connection with material activities. All His acts and deeds, which are exhibited even in this material world, are spiritual and without affection for the modes of material nature
- The Upanisads describe in different ways the transcendental qualities of the Supreme Lord. The Absolute Truth, the Supreme Lord, is called nirguna. That does not mean He has no qualities
- These names (of Krsna) already exist, but since nondevotees cannot understand the names of the Lord, He is sometimes called anama, or nameless. This means that He has no material names. All His activities are spiritual, and He has spiritual names
W
- We cannot offer the Lord that which He has not ordered. The Personality of Godhead, Sri Krsna, cannot be offered anything beyond the range of good foodstuffs like rice, dal, wheat, vegetables, milk and milk preparations, and sugar
- Whoever speaks what Krsna has not spoken is not a guru but a rascal. A guru only speaks what Krsna has spoken. This is the sastric injunction