Krsna As an Enemy: Difference between revisions
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Latest revision as of 18:12, 9 May 2020
Pages in category "Krsna As an Enemy"
The following 45 pages are in this category, out of 45 total.
D
- Dantavakra said, "Krsna, although You are my relative, You are foolish. You are our greatest enemy, so I must kill You today just as a person removes a boil on his body by a surgical operation"
- Demons such as Kamsa, Dantavakra and Sisupala, who all treated Krsna as an enemy, also got the highest benefit of being transferred to the spiritual world
E
- Even a person who thinks of Krsna as an enemy and is killed by Him may be liberated by becoming one with the body of Krsna. What then must be the destination of devotees who always think favorably of Krsna as their master or friend?
- Even an enemy killed by Krsna gets liberation and is placed in the impersonal brahmajyoti. Since the Supreme Personality of Godhead is all-good, anyone thinking of Him, either as an enemy or as a friend, gets liberation
F
- For example, great demons like Ravana, Kamsa and Hiranyakasipu were always thinking of Krsna, but they were thinking of Him as their enemy. This sort of thinking cannot be accepted as bhakti or Krsna consciousness
- From the statements of the Bhagavatam it appears that if one thinks of Krsna, even as an enemy, that particular qualification - thinking of Visnu, or Krsna - cleanses one of all sins
- From the very beginning of their lives (Jaya and Vijaya) they thought of Lord Krsna as an enemy, and even though blaspheming Lord Krsna, they chanted the holy name of Krsna constantly along with their inimical thoughts
I
- If required, Krsna Himself was sufficient to defend Himself from the attack of others who counted the Lord as their enemy, but still He accepted all the arrangements made by Yudhisthira because He could not disobey the King, who was His elder cousin
- In Gita-govinda there is a verse which states that the enemy of Kamsa, Krsna, also wanted to be entangled in love affairs with women and thus simply took Radharani away and left the company of the other damsels of Vraja
- It is a misconception that the Lord acts with someone in relationship of friend and with someone else in the relationship of enemy. His being an enemy or friend is always on the absolute platform. There is no material distinction
K
- Kamsa knew a little about Krsna - that He could not be killed - and therefore he attained salvation although he thought of Visnu, Krsna, as an enemy. What then is to be said of one who knows Krsna perfectly from the descriptions of sastras like BG?
- Kamsa was the enemy of Krsna. He always thought of Krsna, but he thought of Him as an enemy. One should always avoid such unfavorable so-called service
- Kamsa, of course, was also Krsna conscious, but because he regarded Krsna as his enemy, even though he was fully absorbed in Krsna consciousness, his Krsna consciousness was not favorable for his existence
- Krsna addressed Jarasandha as follows: "You may note that here is the second son of King Pandu, Bhimasena, and the third son of Pandu, Arjuna. As for Myself, you may know that I am your old enemy Krsna, the cousin of the Pandavas"
- Krsna's enemies think, "Here is Krsna, my enemy. I have to kill Him." They think of Krsna in His actual form, and thus they attain salvation. Devotees, therefore, who constantly think of Krsna's form, are certainly liberated
L
- Lalita wrote Krsna the following letter on Srimati Radharani’s behalf: O enemy of Kamsa, You have now become a first-class politician, and therefore You can supposedly give relief to everyone
- Lord Krsna, the enemy of Kamsa, left aside the other gopis during the rasa dance and took Srimati Radharani to His heart, for She is the helper of the Lord in realizing the essence of His desires
- Lord Krsna, the enemy of Kamsa, took Srimati Radharani within His heart, for He desired to dance with Her. Thus He left the arena of the rasa dance and the company of all the other beautiful damsels of Vraja
N
- Nakula said, "A person who cannot tolerate the worship of Krsna is my enemy and is possessed of a demonic nature. Therefore I wish to strike my left foot upon his broad head, just to punish him more strongly than the wand of Yamaraja!"
- Now wherever I (Madhavendra Puri) sit, I can remember the great descendant of the Yadu dynasty (Krsna), the enemy of Kamsa, and thereby I can free myself from all sinful bondage. I think this is sufficient for me. BG 1972 purports
O
- O Kamsa, you fool, what will be the use of killing me (Durga)? The SPG Krsna, who has been your enemy from the very beginning & who will certainly kill you, has already taken His birth somewhere else. Do not unnecessarily kill other children - SB 10.4.12
- Once Krsna was told: "My dear enemy of Kamsa, because of their separation from You, the cowherd boys are suffering too much, and they are now lying down in the valleys, breathing only slightly
S
- She (Yogamaya) informed Kamsa about the birth of his enemy, Krsna, and being thus baffled, Kamsa consulted his associates, who were all demons. When this big conspiracy was taking place, this verse (of CC Madhya 15.270) was spoken by Sukadeva Gosvami
- Simply by Your orders and by Your partial representation as Visnu, You are maintaining the universes. In this way, O Krsna, O enemy of Kamsa, there are so many Brahmas and Sivas who are simply carrying out Your orders
- Sisupala's achievement of oneness with the Supreme Lord was different because Jaya and Vijaya, from the very beginning of their material existence, were ordained to treat the Supreme Lord as an enemy for three lives and then return home, back to Godhead
- Some of the cowherd friends of Krsna said, "My dear Krsna, O enemy of the Mura demon, just think of Your personal servant Raktaka"
- Some thought it was Krsna's head (that was next to city gate) because He was the enemy of Kasiraja, & they calculated that the King of Kasi might have thrown His head into the city so that the people might take pleasure in the enemy's having been killed
- Srimati Radharani appeared there (at the bank of the Yamuna), and at that time Murari (Krsna), the enemy of Mura, glanced over Radharani very sweetly
- Srimati Radharani's ecstasy also made Her think of Krsna as Cupid, and this understanding frightened Her. She said, "This Cupid, who has conquered the whole world and entered My heart, is My greatest enemy, for He does not allow Me to forget Him"
T
- The celestial denizens of the higher planetary system showered mallika-puspa, flowers grown in Nandana-kanana, upon Krsna, the enemy of Bakasura SB 10.11.52
- The King of Kasi had a son whose name was Sudaksina. After observing the ritualistic funeral ceremonies (of his father), he took a vow that since Krsna was the enemy of his father, he would kill Krsna and in this way liquidate his debt to his father
- The Lord is the enemy of the Madhu demon, or in other words He is the enemy of the suffering of His pure devotee
- The Lord killed Putana as an enemy, but because of His being the supreme controller, she attained an exalted position as His mother
- There are some who are demonic; they also think of Krsna, but enviously, just like King Kamsa, Krsna's uncle. He was also thinking of Krsna always, but he thought of Krsna as his enemy. BG 1972 purports
- There is a statement in the Srimad-Bhagavatam wherein a person jokingly says that Krsna, the enemy of Kamsa, is known as the seer through the sastras
- They (the boys) wanted to enjoy the sport of entering the demon's (Aghasura's) mouth and being saved by Krsna, the enemy of Bakasura
- They (the cowherd boys) looked at the beautiful face of Krsna, the enemy of Bakasura, and, laughing loudly and clapping their hands, they entered the mouth of the python - SB 10.12.24
- This was the subject of Pariksit Maharaja's inquiry. As a devotee of Lord Krsna, he knew very well that Krsna cannot be partial to anyone, but when he saw that Krsna acted as the enemy of the demons, he was somewhat doubtful
W
- When Krsna is accepted as an enemy, He becomes the most intolerable object for the nondevotee, who cannot tolerate Krsna within or without. Here (in SB 10.11.50) this is shown by the example of Bakasura
- When the warriors from the other side of the battlefield saw Lord Krsna at the front, they appreciated His beauty, & their dormant instinct of love of God was awakened. Sisupala saw the Lord also, but he saw Him as his enemy, & his love was not awakened