Krsna's Supreme Abode: Difference between revisions
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Latest revision as of 10:02, 19 September 2023
Pages in category "Krsna's Supreme Abode"
The following 34 pages are in this category, out of 34 total.
A
- A consummate yogi, who is perfect in understanding Lord Krsna, as is clearly stated herein (mat-cittah, mat-parah, mat-sthanam) by the Lord Himself, can attain real peace and can ultimately reach His supreme abode, the Krsna-loka. BG 1972 purports
- A person who accepts the path of devotional service, at the end he reaches the supreme abode. BG 8.28 - 1972
- Although for others the world of birth and death is like a great ocean, for a devotee it is like such a puddle (bhavambudhir vatsa-padam), and he can jump over it very easily. In this way the devotee attains param padam, the supreme abode
- Amongst all of the planets in the spiritual sky there is one supreme planet called Goloka Vrndavana, which is the original planet in the abode of the original Personality of Godhead Sri Krsna. BG 1972 Introduction
- An expansion of this Vrndavana, which is the supreme abode of Krsna, is also present on this earth, and superior devotees worship it as the supreme abode
F
- For one who dies in Krsna consciousness, as stated before, entrance into Krsnaloka, the supreme abode where Krsna resides, is guaranteed. At this point one may ask what the advantage is in going to that planet, and Krsna Himself answers - in BG 8.15
- For one who reaches that supreme abode (of Krsna), penances, austerities, yogic meditations, and so on are no longer required, and for one who does not reach it, all penances and austerities are a useless waste of time
K
- Krsna tells Arjuna, one enters into the supreme abode. "By meditating in this manner, always controlling the body, mind and activities, the mystic transcendentalist attains to peace, the supreme nirvana which abides in Me." - Bg. 6.15
- Krsna, dwelling in Goloka Vrndavana, His supreme abode, systematically conducts all affairs of both universes (material and spiritual) without a flaw by power of His all-pervasiveness. BG 1972 purports
T
- That supreme abode is called unmanifested and infallible, and it is the supreme destination. When one goes there, he never comes back. That is My (Krsna) supreme abode - BG 8.21
- That supreme abode is called unmanifested and infallible, and it is the supreme destination. When one goes there, he never comes back. That is My supreme abode. BG 8.21 - 1972
- The effulgence pervading the universe is considered to be the rays of the Supreme Personality of Godhead. The supreme abode of Krsna is always throwing off the effulgence known as brahma-jyotir, and that effulgence is emanating from His body
- The form of Syamasundara is the supreme form, the city of Mathura is the supreme abode, Lord Krsna's fresh youth should always be meditated upon, and the mellow of conjugal love is the supreme mellow
- The holy name of the Lord - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - is a transcendental vibration because it comes from the transcendental platform, the supreme abode of Krsna
- The human form of life is an opportunity to get this boon (of reaching Krsna's supreme abode), and it is the duty of the state, parents, teachers, and guardians to elevate those who have acquired this human form of life to attain this perfection of life
- The Lord confirms in the Bhagavad-gita, "My supreme abode is a transcendental place from which, having gone, one never returns to this material world"
- The Lord is always in His supreme abode, Goloka Vrndavana, and by His will His activities there are also manifested in innumerable universes. When He appears, He appears in those particular places & in every manifestation His six opulences are displayed
- The supreme abode of Lord Krsna known as Goloka Vrndavana is full of palaces made of touchstone. There are also trees which are called "desire trees" that supply any type of eatable upon demand. BG 1972 purports
- The supreme abode of the Personality of Godhead, Krsna, is described in Brahma-samhita as the abode of cintamani: cintamani-prakara-sadmasu kalpa-vrksa-laksavrtesu surabhir abhipalayantam - BS 5.29
- The supreme abode of the Personality of Godhead, Krsna, is described in the Brahma-samhita as cintamani-dhama, a place where all desires are fulfilled. BG 1972 purports
- The word mat-paramah refers to one who considers the association of Krsna in His supreme abode to be the highest perfection of life. BG 1972 purports
- There (in the supreme abode of Lord Krsna, Goloka Vrndavana) are cows known as surabhi cows which supply a limitless supply of milk. BG 1972 purports
- There are also Krsna's parents, Nanda and Yasoda, who are also engaged in His service according to their respective transcendental emotions. One who desires to enter into the supreme abode of Krsna can take shelter of one of such transcendental servitors
- This great ocean of material existence shortens like the pit-hole created by the foot of a calf and for him the supreme abode of the Lord is quite fit place for living, but not this miserable material world where there is nothing but danger in every step
- This thinking energy (of Krsna) is described in Brahma-samhita, where it is said: the supreme abode, known as Goloka, is manifested like a lotus flower with hundreds of petals. Everything there is manifested by Ananta, the Balarama or Sankarsana form
- Those who are impersonalists can merge into the sunshinelike brahma-jyoti, whereas those who are in love with the Supreme Person enter into the supreme abode of the Lord, Goloka Vrndavana
- To exhibit the strength of His own spiritual potency, Lord Krsna manifested a form just suitable for His pastimes in the material world. This form was wonderful even for Him and was the supreme abode of the wealth of good fortune