Krsna's Superiors: Difference between revisions
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Latest revision as of 15:00, 14 June 2020
Pages in category "Krsna's Superiors"
The following 27 pages are in this category, out of 27 total.
A
- According to social convention one may be superior to Krsna, but factually everyone engages in His service
- Although Krsna had come to Kuntidevi to take the dust of the feet of His superior, His aunt, Kuntidevi addresses Him as Prabhu, the Lord, not as her beloved nephew
- Among those who have perfected themselves by devotional service, there are servants, friends, superiors and beloved damsels. Similarly, there are four types of mature devotees
- Another group consists of devotees who are dealing with Krsna on friendly terms; and the third group consists of those who are dealing with Krsna as His superior, with parental affection
- As the perfect exemplary householder, Lord Sri Krsna followed this tarpana (pleasing) system and offered respectful obeisances to the elderly, superior members of His family
I
- In Bhagavad-gita (7.7) Krsna asserts His superiority Himself in this way: O conqueror of wealth (Arjuna), there is no truth superior to Me. Everything rests upon Me, as pearls are strung on a thread
- In the feature of Lord Krsna He (the Lord) accepts service very plainly from His fathers, teachers and other elders who are His superiors, as well as from His equals and His subordinates. This is very wonderful
L
- Lord Krsna is the source of all incarnations, and all others are His parts or partial incarnations. We find that the whole and the part behave as superior and inferior
- Lord Krsna therefore first allowed His family of superiors to descend to the earth. I (Krsnadasa Kaviraja Gosvami) shall try to describe them in brief because it is not possible to describe them fully
- Lord Krsna's gentle behavior before His so-called superiors such as His father, grandfather and elder brother, His amiable behavior with His so-called wives, friends and contemporaries, His behavior as a child before His mother Yasoda
R
- Radharani said, "My dear Subala, you are very fortunate, because even in the presence of superiors you and Krsna have no hesitation in putting your arms on each other's shoulders"
- Ramananda Raya points out that when the relationship with Krsna increases in affection, the mood of fear and the consciousness of the superiority of the Supreme Lord diminish. At this point, the mood of faith increases, & this faith is called friendship
T
- The exhibition of this vatsalya-rasa standard of devotional service can be found in the dealings of Krsna with His devotees who represent themselves as superior personalities like father, mother and teacher
- The exhibition of this vatsalya-rasa standard of devotional service can be found in the dealings of Krsna with His devotees who represent themselves as superior personalities like father, mother, teacher
- The servant, friend, superior and conjugal lover are the shelters of the transcendental mellows called dasya, sakhya, vatsalya and srngara
- The service attitude of the devotees who play the parts of superiors of the Lord is very difficult to understand, but it can be very plainly understood in connection with the superexcellence of their particular service to Lord Krsna
- The source of all incarnations (Krsna) has the emotions of a superior when He considers Himself the master, and He has the emotions of an inferior when He considers Himself a devotee
- The supreme whole is Krsna, and Baladeva and all Visnu incarnations are His fractions. Lord Krsna is therefore conscious of His superior position, and all Visnu incarnations are conscious of Their positions as devotees
- This kind of parental love is generated in a devotee out of his conviction, in love, that he himself is superior to Krsna and that without being taken care of by such devotee Krsna could not possibly live