Krsna's Reciprocation: Difference between revisions
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Latest revision as of 18:16, 14 June 2020
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Krsna's Reciprocation"
The following 58 pages are in this category, out of 58 total.
A
- After hearing Ramananda Raya speak of the qualities of Srimati Radharani and Krsna, Lord Caitanya desired to hear from him about the reciprocal exchange of love between Them
- Arjuna was a friend of Krsna's, but Krsna, although the Supreme Godhead, became Arjuna's chariot driver, a menial servant. Arjuna loved Krsna, and Krsna reciprocated his love in this way
- As pure devotees, the more the gopis enjoyed Krsna’s company, the more they became enlightened with His glories, and thus they reciprocated with Him. They wanted to satisfy Krsna by glorifying His transcendental pastimes
- As we sincerely try to improve our chanting for the pleasure of Krishna, Krishna reciprocates and we feel our greatest pleasure which is devotional service to the Lord. So, you may continue with this method, it is very nice and approved by me
F
- For others, the Lord (Krsna) has nothing to reciprocate, and therefore He is called atmarama, self-satisfied
- From this incident (of SB 10.11.10-11) one should learn that for anything offered to Krsna with love and affection, Krsna can reciprocate many millions of times over, both materially and spiritually. The basic principle involved is an exchange of love
H
- He (Krsna) is as refreshing as the full moon to His friends, and to His opponents He is the annihilating fire generated from Lord Siva. Krsna is therefore the most perfect moralist in His reciprocal dealings with different kinds of persons
- He (Krsna) reciprocates by pretending to be dependent on me, my slave, just to give us opportunity to find the real object of our loving propensity and to take pleasure by pleasing and serving Him
- He (Lord Krsna) is the husband of everyone, but to one who accepts Him as such, He reciprocates. This unalloyed affection for the Lord is never to be compared to mundane lust. It is purely transcendental
- He (Lord Krsna) satisfies everyone in terms of one's development of spiritual consciousness, and a sample of such reciprocation is exhibited here with His different welcomers
- Here the word yatha-vidhi, or "just as it behooves" is significant. He (Krsna) reciprocates "just as it behooves" with His different types of admirers and devotees
I
- In Lord Sri Krsna's transcendental pastimes, He reciprocates with spirit, not matter
- In Lord Sri Krsna's transcendental pastimes, He reciprocates with spirit, not matter. When He is in the mortal world, the material qualities cannot work upon Him
- In the transcendental world also, Krsna reciprocates with His pure devotees in the transcendental attitude, just as the devotee wants Him. BG 1972 purports
- In this relationship (Krsna can be treated as one's lover) the Lord becomes so much attached to His devotee that He expresses His inability to reciprocate - CC Intro
- In this relationship (treating Krsna as one's lover) the Lord is so much attached that He expresses His inability to reciprocate
- It is said that Lord Krsna, in relation with His devotees, accepts all kinds of devotional service according to the aptitude of the devotee. In this way, Krsna reciprocates to a devotee's needs
K
- Krsna also reciprocated the feelings of the Pandavas. Maharaja Pariksit, as a pure devotee of Krsna, could appreciate Krsna's transcendental reciprocation of the feelings of His devotees, & thus he himself also was overwhelmed with the dealings of Krsna
- Krsna can perfectly reciprocate one's loving propensities in different relationships called mellows, or rasas. Basically there are twelve loving relationships
- Krsna continued, "My dear friends, you (the gopis) might be aggrieved by My words and acts, but you must know that sometimes I do not reciprocate My devotees' dealings with Me"
- Krsna continued, "My devotees are very much attached to Me, but sometimes I do not reciprocate their feelings properly in order to increase their love for Me more and more"
- Krsna could understand that the gopis were rapt in ecstasy by embracing Him in their minds, and therefore, since He is present in everyone's heart, He reciprocated the embracing from within
- Krsna has to satisfy them all. He does not need any help from these devotees, but because they want to serve Him in a particular way, the Lord reciprocates. These sixteen thousand devotees wanted Krsna as their husband, and therefore Krsna agreed
- Krsna indirectly answered the questions of the gopis, even those questions which implied that Krsna did not properly reciprocate their dealings. In answer, Krsna said that He, as the Supreme Personality of Godhead, is self-satisfied
- Krsna said, "My dear friends, persons who simply reciprocate the loving dealings of the other party are just like merchants. They give in loving affairs as much as they get from the other party. Practically there is no question of love"
- Krsna said, "The men in this group revolt against superior persons. For instance, a son, in spite of receiving all kinds of things from loving parents, may be callous and not reciprocate"
- Krsna said, "The third class neither reciprocate nor neglect. They can be further divided into two classes
- Krsna was never ungrateful to the gopis, for as He declares to Arjuna in this verse from the Bhagavad-gita (4.11), He reciprocates with His devotees in proportion to the transcendental loving service they render unto Him
- Krsna was not attached to Satyabhama because she was a beautiful wife, but He was pleased with her devotional service and thus wanted to reciprocate the unalloyed devotion of His devotee
L
- Lord Caitanya still requested Ramananda Raya to explain something more: "What are the transcendental features of Krsna and Radharani, and what are the transcendental features of the reciprocation of Their feelings"
- Lord Krsna has a promise from before to reciprocate with His devotees according to the way they worship Him
- Lord Krsna thought: "In whatever transcendental mellow My devotee worships Me, I reciprocate with him. That is My natural behavior"
- Lord Sri Krsna then prepared for His departure. He invited the sons of Pandu, after having been worshiped by the brahmanas, headed by Srila Vyasadeva. The Lord also reciprocated greetings
O
- One should not think that the disappearance of poverty and liberation from bondage are the end results of love of Krsna. It is in relishing the reciprocation of loving service that love of Krsna exists
- Only by unalloyed transcendental loving service could they (Krsna's queens) satisfy the Lord, and the Lord was pleased to treat them as wives in reciprocation
P
- Pandavas knew nothing except Krsna, and therefore the Lord was also always ready to help them in all respects and in all circumstances. That is the transcendental nature of the Lord. He reciprocates the dependence of the devotee
- Practically we see that as we sincerely try to improve our chanting for the pleasure of Krishna, Krishna reciprocates and we feel our greatest pleasure which is devotional service to the Lord
T
- The brahmana (Sudama) thought, "It is most pleasurable to see Lord Krsna, who is most devoted to the brahmanas. How great a lover He is of the brahminical culture! He is the Supreme Brahman Himself, yet He reciprocates with the brahmanas"
- The brahmanas preach the cult of Krsna consciousness all around the world, and therefore, although they worship Krsna, the Supreme Personality of Godhead, the Lord also recognizes them as worshipable. The relationship is reciprocal
- The devotees, who are aware of His (Krsna's) transcendental form, render Him service; therefore the Lord also reciprocates by His causeless mercy and thus delivers His devotees from all distresses
- The kaumara age is just suitable for reciprocating the love of a child with Mother Yasoda
- The Lord (Krsna) reciprocated the greetings just to honor the social order that a ksatriya is obedient to the orders of the brahmanas
- The Lord appears in different incarnations - as a fish, tortoise and boar, as Parasurama, Lord Rama, Buddha and so on - to reciprocate the different appreciations of living entities in different stages of evolution
- The more a devotee sincerely loves Krsna, the more Krsna reciprocates, so much so that a highly advanced devotee can talk with Krsna face to face. Krsna confirms this in the Bhagavad-gita - BG 10.10
- The pure devotees are of one type only because they have no other object for service but the Lord, and therefore the Lord also reciprocates with such pure devotees just as it behooves, namely, He is always attentive to all the matters of His pure devotees
- The purpose of the above analysis is to show that in the mixture of various mellows, or reciprocations of ecstatic love between Krsna and the devotees, if the result is not pure, there will be incompatibility
- The reciprocal dealings of Krsna and His devotees are so attractive that a devotee cannot think of any subject matter other than Krsna
- The Supreme Lord Personality of Godhead is neither impersonal nor an inert object unable to reciprocate the feelings of His devotees
- There were many kings of different provinces such as Kuru, Srnjaya and Kekaya, and Lord Krsna duly reciprocated greetings and respects with them
W
- When a person becomes highly intelligent and engages in Krsna consciousness, Krsna reciprocates by giving him the intelligence by which he can be promoted to the abode of the Supreme Lord
- When Krsna saw that the gopis were tired from dancing with Him, He immediately began to wipe His hands over their faces so that their fatigue would be relieved. In order to reciprocate the kind hospitality of Krsna, the gopis began to look at Him lovingly
- When one deals directly with Krsna, the mellow and the humor relished by reciprocation of devotional service is incomparable, even with the pleasure derived from transcendental Brahman
- With any devotee who loves Krsna with his heart and soul, Krsna reciprocates in such a way that the devotee cannot but remain attached to Him