Krsna's Plenary Expansions: Difference between revisions
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Latest revision as of 05:54, 22 September 2023
Pages in category "Krsna's Plenary Expansions"
The following 105 pages are in this category, out of 105 total.
A
- After the cosmic manifestation is created, the living entities are placed in it. In the Vedas it is stated that in the beginning there was neither Brahma nor Siva, but only Narayana (eko narayana asit). Narayana is also another plenary expansion of Krsna
- Akrura continued, "My dear Lord Krsna, this time You have appeared in the home of Vasudeva as His son, with Your plenary expansion, Sri Balarama. Your mission is to kill all the atheistic royal families and destroy their huge military strength"
- All of them (of the Yadu Dynasty) were expansions of the Lord Himself by His transcendental plenary expansions, they were a source of great pleasure for the earth
- All the plenary expansions (of Krsna) are one and the same visnu-tattva, and there is no difference in Their potency
- All these expansions are one and the same visnu-tattva, and Sri Krsna is the original source of all the plenary expansions. He is therefore the direct Personality of Godhead
- Although His (Krsna's) personal abode is Goloka Vrndavana & He is always staying there, still, by His different manifestations of energy and by His plenary expansion, He is present everywhere in all parts of the material and spiritual creation. BG 1972 p
- Although the Lord personally has nothing to do with material creation, maintenance and destruction, He causes all these things to be done by His plenary expansion, the Paramatma
- As explained above, when Krsna appears, all His plenary expansions appear with Him
- As stated in the Brahma-samhita (Bs 5.38), ramadi-murtisu kala-niyamena tisthan: the Lord is always situated with all His plenary expansions, such as Rama, Nrsimha and Varaha
- As the Lord (Krsna) has innumerable expansions of His plenary form, there are innumerable pure devotees of the Lord, who are engaged in the exchange of service of different humors
- As we have discussed many times, the Supreme Personality of Godhead Lord Sri Krsna has many plenary expansions, and each and every one of them, although equally powerful, executes different functions
- At Dvaraka Lord Vasudeva is engaged in His transcendental pastimes along with His plenary expansions, namely Sankarsana, Pradyumna and Aniruddha
B
- Before the material creation, the Supreme Lord, by His plenary expansion, accepts the Purusa incarnations, and from Him everything begins. Therefore He is atma, the soul of the mahat-tattva, the universal elements. BG 1972 purports
- BG 9.4, "By Me (Krsna), in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." This is the position of the plenary expansions of Krsna as the all-pervading Vasudeva, Sankarsana, Pradyumna and Aniruddha
- Bhismadeva knew well that Lord Krsna is the original Narayana. His worshipable Deity was four-handed Narayana, but he knew that four-handed Narayana is a plenary expansion of Lord Krsna
- Both the Supreme Lord and the living entities enter into the material nature. The Supreme Lord, Krsna, by one of His plenary expansions, manifests as Karanodakasayi, Maha-Visnu, the gigantic Visnu form lying in the Causal Ocean
- Brahma is born out of the lotus stem grown from the navel abdomen of Garbhodakasayi Visnu, who is Krsna's plenary expansion; therefore Brahma and Siva, who is born of Brahma, and all other demigods must offer their respectful obeisances. BG 1972 purports
- Brahma, the firstborn living being, is born out of the abdominal lotus flower of the Maha-Visnu plenary expansion of Lord Krsna. The abdominal lotus flower is part of the Lord's bodily limbs, and Brahma is born out of the lotus flower
- By devotional perfection one can understand that the impersonal brahmajyoti is only a partial representation of the Supreme Personality of Godhead, Lord Krsna, and that the three purusa expansions in the material creation are His plenary portions
- By His (Lord Krsna) one plenary expansion, the all-pervading Paramatma, the Lord maintains the complete material cosmic creation
- By the Maha-Visnu's breathing, innumerable universes are produced, and in each universe there are innumerable Visnu-tattvas, but it should be understood that Lord Krsna is the master of them all, and they are but partial plenary expansions of Krsna
F
- For material creation, Lord Krsna's plenary expansion assumes three Visnus. BG 1972 purports
- For the maintenance of the universe, Lord Krsna descends as His personal plenary expansion in the form of Visnu. He is the director of the mode of goodness; therefore He is transcendental to the material energy
- From Baladeva the first phalanx of plenary expansions, Vasudeva, Sankarsana, Aniruddha and Pradyumna, expands. Lord Sri Krsna is Vasudeva, and Baladeva is Sankarsana
H
- He (Akrura) considered himself very fortunate to see Krsna, the Supreme Personality of Godhead, and His plenary expansion, Balarama, face to face, for he knew that They were the original personalities of the creation
- He (Lord Krsna) is completely spiritual, and therefore there is no difference between His body and His soul. Similarly, He is not different from His millions of incarnations and plenary expansions
- He (Pradyumna) heard all about the different demigods from Naradaji. He is one of the four plenary expansions of Lord Sri Krsna. He is the third one
- He who is described in the yoga-sastras as the indwelling Supersoul (atma antar-yami) is also a plenary portion of Govinda’s personal expansion
- Hearing from Krsna or His expansion or plenary expansion like Kapila is very pleasing to the senses
I
- If one engages himself in the service of Krsna or His plenary expansions with unfailing determination, although these modes of material nature are very difficult to overcome, he can overcome them easily. BG 1972 purports
- In all cases, the predominating personality in the spiritual planets is a plenary expansion of Sri Krsna. The Supreme Lord and His multifarious manifestations preside over all the Vaikuntha planets
- In all the Vaikunthas there is only one Supreme Godhead, Krsna, who has expanded Himself into millions and millions of plenary expansions. These plenary expansions are four-armed, and they preside over the innumerable spiritual planets. BG 1972 purports
- In full samadhi he worshiped the Supreme Personality of Godhead, Nara-Narayana, who is Krsna in His plenary expansion. By doing so, in course of time Maharaja Nabhi was elevated to the spiritual world known as Vaikuntha
- In the Vaikuntha planets Krsna's plenary feature as four-handed Narayana is the predominating Deity, and the residents of Vaikunthaloka are also four-handed, just contrary to our conception here in the material world
- Inert material nature is not the actual cause of the material manifestation, for Karanarnavasayi, Maha-Visnu, the plenary expansion of Krsna, activates all the ingredients. It is in this way that material nature has the power to supply the ingredients
- It is clearly stated that the supreme enjoyer is the Supreme Personality of Godhead in His different manifestations and plenary expansions as Narayana, Vasudeva, etc.
J
- Jiva Gosvami, commenting on this verse (SB 3.29.21), says that Krsna, in His plenary expansion as Paramatma, is situated in the moving and the nonmoving entities as the Supersoul. BG 1972 purports
- Just to fulfill the benediction of Lord Brahma, Lord Krsna appeared along with His plenary expansion, Balarama, and performed all kinds of childhood pastimes in order to increase the transcendental pleasure of all the residents of Vrndavana
K
- Karanarnavasayi Visnu electrifies the matter to put it in motion because He is a plenary expansion of Krsna. The example of electrification is quite appropriate
- Krsna activities are known as bhakti-yoga-always acting for Krsna. This includes not only Krsna, but His different plenary expansions such as Rama and Narayana. He has innumerable expansions. BG 1972 purports
- Krsna appeared along with Balarama (Baladeva), who is known as His elder brother. Balarama is the origin of Sankarsana, of the quadruple expansion. Balarama is also the plenary expansion of Krsna
- Krsna has various plenary expansions and incarnations, such as Rama and Nrsimha, and a devotee can choose to fix his mind in loving service to any of these transcendental forms of the Supreme Lord
- Krsna Himself is the SPG, Bhagavan; the localized Paramatma is His plenary partial expansion; and the all-pervading Brahman effulgence is the personal rays of His transcendental body. Therefore Krsna is always one, & for Him there is no differentiation
- Krsna Himself, His incarnations and His plenary expansions are all supreme well-wishers of the conditioned souls, but Krsna is the well-wisher even of the demons, for He gave salvation to all the demons who came to kill Him in Vrndavana
- Krsna is actually Visvatma by His plenary expansion as visnu-tattva
- Krsna is adi-purusa, the original Personality of Godhead (govindam adi-purusam tam aham bhajami). Visnu is a plenary expansion of Lord Krsna, and all the visnu-tattvas are paramesvara, deva-deva
- Krsna is the complete whole, and thus all plenary expansions and incarnations always live with Him
- Krsna is the first Narayana. In the spiritual world (Vaikuntha) there are unlimited numbers of Narayanas, who are all the same Personality of Godhead and are considered to be the plenary expansions of the original Personality of Godhead, Sri Krsna
- Krsna is the original Personality of Godhead and all other features originate from Him. He is not different from His plenary expansions, and He is God in any of His innumerable forms. BG 1972 purports
L
- Let me offer my respectful obeisances unto Purusottama, Lord Krsna, who is always free from the contamination of the six material dualities; whose plenary expansion, Maha-Visnu, glances over matter to create the cosmic manifestation
- Lord (Krsna) at once expanded Himself in as many plenary expansions as there were queens and palaces and entered in each and every one of them simultaneously and separately
- Lord Baladeva in Krsnaloka is Nityananda Prabhu. Therefore Nityananda Prabhu is the original Sankarsana, and Maha-sankarsana and His expansions as the purusas in the universes are plenary expansions of Nityananda Prabhu
- Lord Krsna and Balarama are not two different Personalities of Godhead. God is one without a second, but He expands Himself in many forms without their being separate from one another. They are all plenary expansions
- Lord Krsna is described herein (SB 1.12.16) as Visnu, and this is also significant. Lord Krsna, the original Personality of Godhead, does the work of protection and annihilation in His capacity of Visnu. Lord Visnu is the plenary expansion of Lord Krsna
- Lord Krsna is Narayana, the father of Brahma, because Lord Krsna's plenary expansion Garbhodakasayi Visnu, after placing Himself on the Garbha Ocean, created Brahma from His own body
- Lord Krsna is the original Personality of Godhead, and all the other Visnu forms - with four hands decorated with conch, lotus, club & wheel - are plenary expansions of Krsna. In Bhagavad-gita it is recommended that one meditate upon the form of the Lord
- Lord Krsna is the ultimate fountainhead, the source of numerous plenary expansions, including Narayana, who is generally accepted by Mayavadi philosophers to be the Absolute Truth
- Lord Krsna or His plenary expansions dominate every one of these innumerable planets, a fact confirmed in the sruti mantras: eko vasi sarva-gah krsna idyah/ eko 'pi san bahudha yo 'vabhati. (Gopala-tapani Upanisad 1.21)
- Lord Sri Krsna, being the origin of all visnu-tattvas, is addressed here as parah puman, or Purusottama, as described in the Bhagavad-gita. He is the complete whole. The purusavataras are therefore His plenary expansions
- Lord Visnu is the plenary expansion of Lord Krsna. The all-pervasive activities of the Lord are executed by Him in His Visnu feature
M
- Maha-Visnu is a plenary expansion of Sankarsana, who is a plenary expansion of Narayana. Narayana is a plenary expansion of the catur-vyuha, and the catur-vyuha are plenary expansions of Baladeva, the first manifestation of Krsna
- Maha-Visnu is but a part of a part of the plenary expansion of Krsna. Under these circumstances, although Lord Brahma is the supreme creature within this universe, what is his importance in the presence of Lord Krsna?
- Maitreya informed Vidura that Nara, the portion of Narayana, had appeared in the family of the Kurus and that Narayana, the plenary expansion of Krsna, had come as Krsna, the Supreme Personality of Godhead
N
- Narada saw one single Krsna living in sixteen thousand palaces by His plenary expansions. Due to His inconceivable energy, He was visible in the palace of each and every individual queen
- No one can reach the spiritual sky or enter into the eternal abode (Vaikuntha Goloka Vrndavana) of the Lord without the proper understanding of Krsna and His plenary expansion Visnu. BG 1972 purports
- Now, if you (Sukadeva Gosvami) will, kindly describe the wonderful, glorious activities of Lord Visnu, or Krsna, who appeared in that Yadu dynasty with Baladeva, His plenary expansion - SB 10.1.2
O
R
- Refuted all arguments in the conclusions of "Krishna is the incarnation of Vishnu in the ocean of milk" "Krishna is the incarnation of Vasudeva the first plenary expansion of Narayana in Vaikuntha." "Krishna is the pastimeous Form of Narayana" etc
- Rupa Gosvami has concluded that the plenary expansion of the Supreme Personality of Godhead who acts in cooperation with the material energy is called the purusa
S
- Spiritual education means, beginning is, to understand that "I am not this body." Aham brahmasmi: "I am beyond this body." But in the case of Krsna or His different expansion, plenary expansion, there is no such difference
- Srimad-Bhagavatam has listed the avataras, the plenary expansions of the purusa, and Lord Krsna appears among them. But the Bhagavatam further explains Lord Krsna’s specific position as the Supreme Personality of Godhead
- Supreme Personality of Godhead has entered this cosmic manifestation in the form of His plenary expansion and caused the creation, the Vaisnava philosophers see everything in this material world in relationship with the Supreme Lord
T
- That Lord Krsna is Narayana, the father of Brahma, because Lord Krsna’s plenary expansion Garbhodakasayi Visnu, after placing Himself on the Garbha Ocean, created Brahma from His own body
- The Bhagavad-gita states that the Personality of Godhead Sri Krsna maintains these material universes by extending His plenary expansions. So this purusa form is the confirmation of the same principle
- The Brahma-samhita (BS 5.48) says: Maha-Visnu as a plenary expansion of Krsna
- The conclusion is that one should unhesitatingly become a worshiper of Lord Krsna, or, for that matter, His plenary expansion Narayana, and none else
- The first (plenary expansion of Lord Krsna), Maha-Visnu, creates the total material energy, known as mahat-tattva. BG 1972 purports
- The first plenary expansion of Krsna is Baladeva, also known as Sesa. The Sesa incarnation of the Supreme Personality of Godhead supports the entire universe, and the eternal mother of this incarnation is mother Rohini
- The Lord appeared in the sacrificial arena of Maharaja Prthu as Ksirodakasayi Visnu, who is a plenary expansion of Lord Krsna
- The Lord's (Krsna's) personal abode is called Goloka Vrndavana, and the abodes where His plenary expansions reside are called the Vaikunthas, where the Lord is present as Narayana
- The Lord, the Supreme Personality of Godhead, is already in charge of the maintenance of this creation by virtue of His plenary expansion, Ksirodakasayi Visnu, but this maintenance is not direct
- The Lord, the Supreme Personality of Godhead, is already in charge of the maintenance of this creation by virtue of His plenary expansion, Ksirodakasayi Visnu, but this maintenance is not direct - CC Preface
- The Maha-Visnu feature is an expansion of Krsna's body. The Brahma-samhita confirms that Maha-Visnu is a portion of a plenary expansion of Krsna
- The Maha-visnu, into whom all the innumerable universes enter and from whom they come forth again simply by His breathing process, is a plenary expansion of Krsna
- The messenger said, "Dear Lord, You (Krsna) are the proprietor of all the worlds, and You have incarnated Yourself with Your plenary expansion Lord Balarama"
- The Personality of Godhead manifested Himself in 16,108 plenary expansions and simultaneously entered into each and every one of the palaces of the queens. This is called vaibhava, or the transcendental potency of the Lord
- The plenary expansions of Krsna's personality are called vaibhava-vilasa and vaibhava-prakasa, and Radha's expansions are similarly described
- The presiding Deity of the anti-material world is Sri Krsna, who exists in His original personality as well as in His many plenary expansions
- The second (plenary expansion of Lord Krsna), Garbhodakasayi Visnu, enters into all the universes to create diversities in each of them. BG 1972 purports
- The Supreme Living Being in His feature as the transcendental purusa incarnation, who is the Lord's plenary expansion, impregnates the material nature of three modes, and thus by the influence of eternal time the living entities appear
- The third (plenary expansion of Lord Krsna), Ksirodakasayi Visnu, is diffused as the all-pervading Supersoul in all the universes and is known as Paramatma, who is present even within the atoms. BG 1972 purports
- The word acyutamsam is specifically used here (in SB 10.2.18), signifying that the Lord is always present with His plenary expansions and opulences. There is no need to think of the Lord artificially as yogis do
- There are many expansions directly from Krsna and there are many expansions who are expansions from the expansions. So direct expansion is called amsa, and expansion of the expansion is called kala
- They (Krsna's plenary expansions) are known by a variety of names-Purusottama, Trivikrama, Kesava, Madhava, Aniruddha, Hrsikesa, Sankarsana, Pradyumna, Sridhara, Vasudeva, Damodara, Janardana, Narayana, Vamana, Padmanabha, etc. BG 1972 purports
W
- We have to learn from the scriptures that Krsna is the origin of all. Krsnas tu bhagavan svayam: (SB 1.3.28) all the visnu-tattvas and incarnations are but plenary expansions or expansions of the plenary expansions of Krsna
- When Devaki became pregnant for the seventh time, a plenary expansion of Krsna known as Ananta appeared within her womb
- When Krsna appears, all His plenary expansions and other incarnations appear with Him. This is elaborately explained in Caitanya-caritamrta. This time, Baladeva would appear before Krsna as Krsna's elder brother
- When Krsna is there, it is to be understood that all His plenary expansions, such as Narayana, and incarnations like Lord Nrsimha and Varaha, are with Him, and they are not subject to the conditions of material existence
- When Lord Sri Krsna descends into the material world, all His plenary portions also appear with Him to exhibit different functions of the Lord. But for the pastimes at Vrndavana, all functions are performed by the Lord's different plenary expansions
- Within the womb of Devaki is My (Krsna's) partial plenary expansion known as Sankarsana or Sesa. Without difficulty, transfer Him into the womb of Rohini - SB 10.2.8