Krsna's Glowing: Difference between revisions
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Pages in category "Krsna's Glowing"
The following 17 pages are in this category, out of 17 total.
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- He (Krsna) expands Himself as Paramatma in everyone's heart by His inconceivable energy, and He also expands Himself as the glowing effulgence of brahma-jyotir by expansion of His personal glow
- He (Krsna) expands Himself as Paramatma in everyone's heart by His inconceivable energy, and He also expands Himself as the glowing effulgence of brahmajyoti by expansion of His personal glow
- He (Lord Krsna) expands Himself as Paramatma in everyone's heart by His inconceivable energy, and He also expands Himself as the glowing effulgence of brahma-jyotir by expansion of His personal glow
- His garment glowed yellow-gold, and He was garlanded with a Vaijayanti necklace. Dressed in such an attractive way, Krsna filled up the holes of His flute with the nectar emanating from His lips
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- In the Bhagavad-gita it is said that the brahmajyoti, or the glowing transcendental effulgence, is resting on Lord Sri Krsna
- In the Bhagavad-gita the Personality of Godhead Sri Krsna directly instructed that the Supreme is a person, that the impersonal Brahman is His glowing effulgence, and that the Paramatma is His partial representation
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- Krsna has two cheeks that shine like glowing gems. Both are considered full moons. His forehead is considered a half moon, and the spot of sandalwood there is considered a full moon
- Krsna was dressed in glowing garments of yellow, Balarama in blue, and They held new twigs of mango tree, peacock feathers and bunches of flowers in Their hands
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- The all-pervading Brahman, composed of the impersonal glowing rays of Sri Krsna, exists in the spiritual world with the Vaikuntha planets
- The glowing effulgence of His transcendental form is the impersonal Brahman, which is absolute, complete and unlimited and which displays the varieties of countless planets, with their different opulences, in millions and millions of universes
- The luster of Krsna's body is as beautiful as the glow of a spotless full moon that has just risen, and the vibration of His flute sounds exactly like the sweet thundering of a newly formed cloud
- There is an instance when Sahadeva, the younger brother of Nakula, became greatly gladdened at seeing the effulgent glowing of Krsna's footprints
- There is no difference between Him and His personal glow, brahmajyoti, or His plenary portions as Paramatma. Less intelligent persons who are not aware of this fact consider brahmajyoti and Paramatma to be different from Sri Krsna
- This experience (of Brahman realization) is called advaita-vada, or realization of the oneness of the Absolute. The impersonal glowing effulgence of Brahman consists only of the personal bodily rays of the Supreme Godhead, Sri Krsna
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- We can get some idea of that spiritual sky by a comparison to the material sky, for the rays of the sun in the material sky can be compared to the brahma-jyotir, the glowing rays of the Personality of Godhead
- When Kubja caught hold of Krsna's yellow garment because she was feeling almost lusty with sex urge, Krsna simply bowed down His head with His cheeks glowing in front of the many people who were standing there and laughing
- When the Bakasura demon was swallowing up Krsna, he felt a burning, fiery sensation in his throat. This was due to the glowing effulgence of Krsna