Krsna's Eternal Vraja-dhama: Difference between revisions
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Revision as of 09:42, 11 June 2020
Pages in category "Krsna's Eternal Vraja-dhama"
The following 24 pages are in this category, out of 24 total.
A
- Absorbed in such transcendental love, Lord Sri Krsna enjoys in Vraja with His devoted servants, friends, parents and conjugal lovers
- After finishing their lunch, Krsna and His friends and calves began to return to their Vrajabhumi homes. While passing, they enjoyed seeing the dead carcass of Aghasura in the shape of a gigantic serpent
- After Krsna left the shelter of His real father and mother, He went to the lap of Yasodamayi to play the part of an ordinary cowherd boy in the blessed Vrajabhumi, which is very sanctified because of His childhood pastimes
- Among them are various groups of consorts in Vraja who have varieties of sentiments and mellows. They help Lord Krsna taste all the sweetness of the rasa dance and other pastimes
- An old woman in Vrndavana, present at the time of Krsna's pastimes, once stated in surprise: "How wonderful it is that Krsna, who owns the hearts of all the young girls of Brajabhumi, can nicely speak the language of Brajabhumi with the gopis"
- At the end of the Dvapara-yuga of the twenty-eighth divya-yuga, Lord Krsna appears on earth with the full paraphernalia of His eternal Vraja-dhama
J
- Just a little distance away from Krsna was mother Yasoda, and Krsna was surrounded by all of His friends. In front of His eyes was Candravali, and, at the same time, on a chunk of stone in front of the entrance to Vraja stood the demon known as Vrsasura
- Just as the fountainhead, Lord Krsna, is the cause of all incarnations, so Sri Radha is the cause of all these consorts (the goddesses of fortune, the queens, and the milkmaids of Vraja)
K
- Krsna appears in this material world at the end of the Dvapara age of the twenty-eighth catur-yuga of Vaivasvata Manu and brings with Him His Vrajadhama, which is the eternal abode of His highest pastimes
- Krsna exhibited His Vraja pastimes on the surface of this world, and similar pastimes are eternally exhibited in Vraja in Goloka Vrndavana, where parakiya-rasa is ever existent
- Krsna’s pastimes in Vraja are eternal, like His other activities in Goloka Vrndavana. Vraja is a confidential part of Goloka Vrndavana
L
S
- Some devotees think that Krsna is eternally the enjoyer in Goloka Vrndavana but only sometimes comes to the platform of Vraja to enjoy parakiya-rasa
- Some minor demigods said, "Krsna, whose joking words were once the source of so much laughter for the residents of Braja, has now been attacked by the serpent king, Kaliya, and He has become the object of everyone's overwhelming lamentation"
T
- The gopis are the best of all, for they have the privilege of serving Sri Krsna, the primeval Lord, the son of the King of Vraja
- The King of heaven, Indra, was advised to surrender himself at the lotus feet of Krsna when he was causing torrents of rain to fall on the land of Braja. At that time Indra's face became very darkened out of doubtfulness
- The purpose of Krsna’s appearance was to stage a dramatic performance of transcendental pastimes at Vrajabhumi, thus exhibiting the highest limit of transcendental mellow in the exchanges of reciprocal love between the living entity & the Supreme Lord
- There is no parallel to His childhood pastimes as exhibited at Vrajabhumi, which are the prototypes of His eternal affairs in the original Krsnaloka described as the cintamani-dhama in the Brahma-samhita
- This extreme desire to serve the Lord is manifest in the transcendental land of Braja. & it is specifically manifested amongst the gopis. The gopis' love for Krsna is so elevated that for our understanding it is sometimes explained as being lusty desire