Krsna's Completeness: Difference between revisions
No edit summary |
No edit summary |
||
| Line 1: | Line 1: | ||
[[Category:Krsna's]] | [[Category:Krsna's]] | ||
[[Category:Complete]] | [[Category:Complete]] | ||
[[Category:God's Completeness]] | |||
[[Category:Krsna - Umbrella Category|9]] | [[Category:Krsna - Umbrella Category|9]] | ||
[[Category:Krsna's - Umbrella Category]] | [[Category:Krsna's - Umbrella Category]] | ||
Latest revision as of 11:40, 20 September 2023
Subcategories
This category has the following 2 subcategories, out of 2 total.
G
K
Pages in category "Krsna's Completeness"
The following 77 pages are in this category, out of 77 total.
A
- A clear explanation is given in the beginning of the Isopanisad, in which it is stated that the Supreme Lord is so complete that although unlimited energies, their transformations emanate from Him, Krsna's personality is not in the least bit transformed
- Accepting Vasudeva Datta as a great devotee, the Lord said, "Such a statement is not at all astonishing because you are the incarnation of Prahlada Maharaja. It appears that Lord Krsna has bestowed complete mercy upon you. There is no doubt about it"
- Akrura tells Krsna: Who can surrender to anyone other than Yourself? Who is as dear, truthful, friendly and grateful as You? You are so perfect and complete that even though You give Yourself to Your devotee, You are still full and perfect
- All the different incarnations of the Lord indirectly or directly manifested different features, but Lord Krsna, the primeval Lord, exhibited the complete features of Godhead, and thus it is confirmed that He is the source of all other incarnations
- As such, when He (Krsna) was playing as the perfect husband of the queens, especially of Rukminiji, He enjoyed conjugal love in complete perfection
B
- Because He is the complete whole, even though so many complete units emanate from Him, He remains the complete balance. (Iso Invocation) This is Krsna consciousness
- Because the queens accepted the high quality of devotional service, namely administering the Lord all comforts, the Lord played the part of a faithful and complete husband
- Both He Himself and His body are complete spiritual identity. Spirit is never pierced, burnt, dried, moistened, etc. This is vividly explained in the Bhagavad-gita. So also it is stated in the Skanda Purana
- Brahma said, "Although You exhibited Yourself (Krsna) as so many cowherd boys and calves, Your transcendental potency was not reduced. You are always complete"
- Brahma said, "Even if the complete is taken away from the complete - the Supreme Absolute Truth - it remains the complete Supreme Absolute Truth. And although many expansions from the complete are visible, the complete is one without a second"
- Brahma said, "Your (Krsna's) teachings in the Bhagavad-gita are that one should give up all other processes of self-realization and simply surrender unto You, for that is complete"
G
- God must be attractive by everyone. That is God. So, Krsna, by His opulences, by His strength, by His beauty, by His knowledge, by His renouncement - everything complete. Therefore He's God
- God, Krsna, is all-powerful, all-beautiful, all-knowledgeable, and complete in everything, and although I may not be complete, I am part and parcel of God, and therefore I have all the qualities of God to a partial extent
H
- He (Krsna) does not require anyone's service, because He's complete. There is no want. Unless He's perfect, how He can be the Supreme?
- He (Krsna) is complete, and although innumerable complete forms emanate from Him, He is still complete, without any loss. That is His spiritual or internal potency
- He (Krsna) is completely free to act in many ways at His will. He therefore appears by His own will whenever there is a predominance of irreligiosity and a disappearance of true religion. BG 1972 purports
- His friendship with Arjuna was so intimate that when Arjuna prepared himself to die by entering a fire, Krsna wanted to give him complete protection
I
- In Bhagavad-gita Krsna speaks to Arjuna as the Supreme Personality of Godhead, and as such it is to be understood that He has complete knowledge
- In the Brahma-samhita it is stated that Krsna's expansions are all complete in eternity, blissfulness and cognizance
- In the material world we find that one who has much opulence is not very much inclined to give it up, but Krsna is not like this. He can renounce everything and remain complete in Himself
- In this way the complete Supreme Godhead, Lord Krsna Himself, appears
- Indirectly it is said that the whole Vedic social construction of human society is so made that everyone acts as a part and parcel of the complete body of the Lord
K
- Krsna concluded, "I shall act in such a way as to relieve him of this false prestige. I shall give protection to My pure devotees in Vrndavana, who are at present completely dependent on My mercy and whom I have taken completely under My protection"
- Krsna continued, "After all, you have to prepare yourself for your next life. I therefore advise that you select someone who can help you in both this life and the next, for I am completely unable to help"
- Krsna continued, "I think Myself completely unfit to be your husband because you (Rukmini) are so beautiful, sober, grave and exalted. May I inquire from you the reason that induced you to accept Me"
- Krsna did not need any friends to play with Him, nor did He desire a single wife. We take on a wife because we have some desire to fulfill, but Krsna is complete in Himself - purnam
- Krsna doesn't require anyone's surrender. But it is for his good, one who surrenders. Not Krsna is in need of anyone's service. He is complete. But He comes as if He is in helpless condition and asking for us to surrender
- Krsna first of all offered respect to His spiritual master, then to His father and then to His elder brother, Balarama. In this way Lord Krsna, the lotus-eyed, was completely happy and pure at heart in all of His dealings
- Krsna has a completely spiritual body (sac-cid-ananda-vigraha (Bs. 5.1)), but we do not have the eyes to see what that spiritual body is. We are accustomed to seeing material, gross things - jada
- Krsna is always complete, and although He can create millions of universes, all of them full in all opulences, He remains as opulent as ever, without any change (advaitam)
- Krsna is complete in the spiritual sky (Vaikuntha), He is more complete in Mathura and Dvaraka, and He is most complete in Vrndavana, Vraja, due to His manifesting all His opulences
- Krsna is complete spirit and He's absolute, therefore His name is also spirit; His name, His form, His quality, His, I mean to say, opulence, His paraphernalia - everything is spiritual
- Krsna is complete spiritual, divine, and we are, at the present moment, although we have got our spiritual form within this body, but because we have no vision of the spiritual form, we are taking this body as our form. This is called illusion
- Krsna is ever kind to everyone because He is the complete existence for all individual existence
- Krsna never falls down from any standard. He is always perfect, complete
- Krsna says, "My devotee, with affection," yo me bhaktya prayacchati. Krsna is not hungry. Krsna has not come to you for accepting your offering because He is hungry. No. He is not hungry. He is self-complete
- Krsna thought, "Although I am full and complete in every respect, I still don't understand Radharani. Why is that?" This obliged Krsna to accept the propensities of Radharani, and this accounts for His manifestation as Lord Caitanya Mahaprabhu
- Krsna, the very name suggests attractive. Krsna means all-attractive. He has got, because He's complete, purna, so He has got all the attractive features from material point of view, spiritual point of view
L
- Lord Caitanya is also the master of all wealth, strength, fame, beauty, knowledge and renunciation because He is Sri Krsna Himself. He is described as purna, or complete
- Lord Krsna is the most complete Supreme Personality of Godhead in Vrndavana. Elsewhere all His expansions are either complete or more complete
- Lord Krsna's desire in the rasa-lila circle is perfectly complete, but Srimati Radharani is the binding link in that desire
- Lord Sri Krsna is the complete form of all existence, both material and spiritual. Akhila means complete, or that which is not khila, inferior
N
- Narada Muni said, "You (Krsna) are situated completely in the transcendental position, in perfect knowledge and bliss. You are complete in fulfilling all Your desires. By exhibiting Your internal potency, You have set up the influence of maya"
- No one can serve Krsna completely. He is so complete and self-sufficient that He has no need of any service from the devotee
R
- Realization of the Personality of Godhead, Krsna, is realization of all the transcendental features: sat, cit and ananda (being, knowledge, bliss) in complete vigraha (form). BG 1972 Introduction
- Regarding Krsna's complete independence and lordship, Srimad-Bhagavatam says that although Kaliya was a great offender, Krsna still favored him by marking his head with His lotus feet
S
- Siva-jvara said, "My dear Lord, Your appearance as the son of Vasudeva in Your role as a human being is one of the pastimes of Your complete freedom"
- Springtime had arrived, and the full moon of that season inspired the Supreme Personality of Godhead, who is complete in everything, with new attraction to meet the beautiful Srimati Radharani at night to increase the beauty of Their pastimes
- Sri Krsna is the Supreme Personality of Godhead, full of all opulences, and His complete opulences are exhibited only in Vrndavana-dhama
T
- The complete whole and the complete Absolute Truth are the complete Personality of Godhead, Sri Krsna. All manifestations are due to His different energies. He is the complete whole
- The factual Absolute Truth is the Supreme Personality of Godhead Krsna. He is the complete energetic person, and He possesses different separated and internal energies. BG 1972 purports
- The form of the Lord is not of the inferior, material nature. He is complete transcendence. And He is murti, or having transcendental form
- The glowing effulgence of His transcendental form is the impersonal Brahman, which is absolute, complete and unlimited and which displays the varieties of countless planets, with their different opulences, in millions and millions of universes
- The holy name of Krsna is transcendentally blissful. It bestows all spiritual benedictions, for it is Krsna Himself, the reservoir of all pleasure. Krsna's name is complete, and it is the form of all transcendental mellows
- The materialistic theory that God-worship is anthropomorphic is not correct. No living being can become God by undergoing meditation or austerities. God is always God. Krsna as a baby is as complete as He is as a full-fledged youth
- The most complete qualities of Krsna are manifested within Vrndavana, and His complete and more complete qualities are manifested in Dvaraka and Mathura
- The name of Krsna and Krsna - non-different. The name of Krsna is as pure, as complete, as spiritual as Krsna
- The personal associates of the primeval Lord, Sri Krsna, are His devotees, who are identical with Him. He is complete with His entourage of devotees
- The Siva-jvara continued: "Therefore, my Lord, Your (Krsna's) body is completely peaceful, completely blissful and devoid of material contamination. In the material body there are actions and reactions of the three modes of material nature"
- The Vedas say that He (Krsna) is so complete that even though the whole complete identity emanates from Him, He still remains the same complete whole
- The verdict of Krsna is the final and complete answer to all doubts because He knows past, present and future perfectly - but no one knows Him. Krsna and Krsna conscious devotees alone can know what is what. BG 1972 purports
- The word 'Brahman' indicates the complete Supreme Personality of Godhead, who is Sri Krsna. That is the verdict of all Vedic literature
- There is no existence of anything foreign in Krsna. Whatever there is in Krsna is also Krsna. He is therefore the supreme, indestructible, complete existence, or the Supreme Truth
- There is no possibility for Arjuna to research the truth. He simply has to receive the truth from the complete source, and this is the system of disciplic succession. Krsna is complete, and the knowledge that comes from Krsna is also complete
- They (Krsna and Balarama) studied the art of solving crossword puzzles, filling up the missing spaces and making complete words
- This (Krsna's completeness) is confirmed in the following three verses from the Bhakti-rasamrta-sindhu - 2.1.221-223
- This contradictory treatment by Krsna is just befitting His position, because in all the Vedic literature He is described as the complete independent
- Thousands of presidents and thousands of GBC may come and go, His work will go on. Krsna is complete Himself. He doesn't require anyone's help. That is Krsna
W
- When He (Lord Krsna) manifests all His qualities in fullness, He is called most complete. This is the version of all learned scholars in the devotional science
- When the complete Supreme Personality of Godhead descends, all other incarnations of the Lord meet together within Him
- When the Supreme Personality of Godhead does not manifest all His transcendental qualities, He is called complete. When all the qualities are manifested, but not fully, He is called more complete
- Who can be His friend or enemy? Na yasya kascid dayito 'sti: He doesn't need anyone's favor. He is complete